Month: February 2020

Digging in Deeper: Micah 7:6

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“Surely a son considers his father a fool, a daughter opposes her mother, and a daughter-in-law is against her mother-in-law; a man’s enemies are the men of his own household.” (CSB – Read the chapter)

Every family has a worldview. It may be a jumbled mess, but every single family has a set of things that they believe together. Children raised in that house assume on that worldview until they are old enough to question it. At that point they may consciously own it, but they might also reject it. Eventually, families often expand by marriage. This introduces new worldviews into the mix. Hopefully the two or more worldviews are similar, but they may not be. The result of all this is often chaos and conflict. Why am I starting with this when it doesn’t at all seem to be Micah’s point? Because it was Jesus’ point a few hundred years later.

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Morning Musing: Micah 7:1

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“How sad for me! For I am like one who — when the summer fruit has been gathered after the gleaning of the grape harvest — finds no grape cluster to eat, no early fig, which I crave.”‬‬ (CSB – Read the chapter)

If there’s any one word that is most often used to describe the Old Testament prophets, what do you think it would be? For me some words like judgmental and mean come to mind. That’s the kind of characterizations I often see them given in the culture at large. If there was a single word that was most used, though, it would be the word angry. That word is common. But is it right? Maybe not. Let’s talk about it.

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Digging in Deeper: Micah 6:13

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“As a result, I have begun to strike you severely, bringing desolation because of your sins.”‬‬ (CSB – Read the chapter)

When I was in college, I read a book that had a profound impact on my views on sin and grace. Of the two, it had the most transformative impact on my thinking about sin. It wasn’t simply that the ideas the author expressed were so profound (although they certainly were), it was that the way he presented them was so compelling. He used imagery that I can still call to mind in detail all these years later. The basic premise was this: Most of the way we think about sin ranges from silly to wrong, and if we don’t think about sin rightly, we won’t be able to understand just how amazing grace really is. I think what we see here in Micah helps to reinforce this important truth.

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Digging in Deeper: Micah 6:9

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“The voice of the Lord calls out to the city (and it is wise to fear your name): ‘Pay attention to the rod and the one who ordained it.’”
— ‭‭Micah‬ ‭6:9‬‬ ( CSB- Read the chapter)

One of the basic assumptions humans have always made about the world is that there’s more to it than we can see with our eyes. The unique phenomenon of modern atheism aside, the general belief about the nature of the world that every human culture has held since there were thinking and reasoning humans walking around on the planet is that there is a spiritual world we cannot see and it has an impact on our daily lives. The exact understanding of the nature of that impact has varied rather widely, but the belief that we are foolish to ignore it has not. And while this largely manifests itself as various superstitions, what we see right here reminds us that it isn’t all superstition.

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Getting Things Right

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In this third part of our series, I Do, we finally start getting practical. In the first part we defined marriage, and last week we talked about its purpose. That’s all good and important to know, but how do we actually get it right? Let’s talk about it starting with a special focus on what husbands need to do if our marriages are going to be what they can be.

Getting Things Right

We’ve talked about this a few times before and will talk about it again in the future, but one of the challenges of being a follower of Jesus committed to the idea that the Scriptures are right and true in everything they affirm is that there are some places that are downright hard to handle. The reasons for the difficulty are sometimes theological, but they are also scientific and cultural and social and relational and even just applicational. For example, the Law of Moses calls for the stoning of incorrigibly rebellious children and at the same time Jesus said that He came not to abolish the Law, but to fulfill it. Unless we can successfully understand Jesus’ fulfillment of the Law to mean that we can disregard commands such as that one, other than a strong temptation on rough days—like, say, day four or five of being stranded inside with three increasingly wild boys…not that Lisa and I know anything about that—we need to get used to the idea of living in constant and open rebellion to the Law given by God to His people.

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