“Mankind, he has told each of you what is good and what it is the Lord requires of you: to act justly, to love faithfulness, and to walk humbly with your God.” — Micah 6:8 (CSB – Read the chapter)
So, yesterday we talked about the sarcastic response the people had to God’s case against them. God’s case was that they had left Him without cause. Their response was to sarcastically ask what He wanted from them? Bowed knees? A sacrifice? A thousand sacrifices? Their own children sacrificed? What would make Him happy? From there we talked about the fact that we sometimes feel similarly in our own lives. What does God want from us? What is it we can do that will make Him happy? Today, we get an answer.
“What should I bring before the Lord when I come to bow before God on high? Should I come before him with burnt offerings, with year-old calves? Would the Lord be pleased with thousands of rams or with ten thousand streams of oil? Should I give my firstborn for my transgression, the offspring of my body for my own sin?” — Micah 6:6-7 (CSB – Read the chapter)
One of the drawbacks of written words is that they don’t always convey the full nuance of the speaker. They can, to be sure, but in order to convey that nuance, you sometimes have to explain it ahead of time which, in some cases, takes a bit of the punch from the intended message just like explaining a joke strips away all its humor. What we see here in Micah is a great example of this drawback in action.
“My people, remember what King Balak of Moab proposed, what Balaam son of Beor answered him, and what happened from the Acacia Grove to Gilgal so that you may acknowledge the Lord’s righteous acts.” (CSB – Read the chapter)
Have you ever been so angry or perhaps so hurt that you stopped making sense while you were trying to express it? I suspect you have. We all get there from time to time because that’s just how life goes. People we love do things that hurt us, sometimes badly (and, if we’re being honest, we do the same things to them). When we find ourselves in such a place as this it can be difficult to make a single, direct argument that expresses our feelings. It’s easy to jump from idea to idea because our minds are reeling and moving quickly from hurt to hurt. God doesn’t ever lose His mind like that because He’s God and such a loss of control isn’t in His nature. But if there was ever a place in the Scriptures where He seems to come close, this is one of them.
“In that day — this is the Lord’s declaration — I will remove your horses from you and wreck your chariots. I will remove the cities of your land and tear down all your fortresses. I will remove sorceries from your hands, and you will not have any more fortune-tellers. I will remove your carved images and sacred pillars from you so that you will no longer worship the work of your hands. I will pull up the Asherah poles from among you and demolish your cities.” (CSB – Read the chapter)
If you were to read these verses all by themselves and without knowing anything about what came before them, what would you think is Micah’s focus? What is “that day” in which God is going to do all of this removing and destroying? As a first guess you might go with something like the day of judgment. That would make sense. On what other day would God do all these kinds of things to the people? Well, as it turns out, that’s not quite right. In context, this all falls not on a day of judgment, but a day of restoration. What gives? Let’s talk about it.
This week we continue our new series, I Do, by talking about what marriage is for. Knowing what marriage is (which we established a couple of weeks ago) is great, but knowing what God designed it to accomplish gives us a huge boost in terms of making sure we’re doing it right ourselves. Keep reading to learn the purpose of marriage and what you can do to see that realized in your own life.
A Higher Purpose
I have a little quiz for you this morning. I hope you studied. Some of you who were never very good test takers in school are already starting to get a bit nervous, aren’t you? There’s just one question to this test, though, so you can relax just a bit. Are you ready? What is this thing in my hand? No, that’s not a trick question. Yeah, it’s a hammer. Here’s a bonus question for extra credit: What is a hammer? (And no, saying it’s the thing in my hand is not the correct answer.) In answering that bonus question, you might be tempted to say something like, “A hammer is a tool used for driving nails into wood,” but that is not the correct answer. If you were thinking anything along those lines, no bonus points for you. “Wait a minute,” you might be wanting to protest, “That is what a hammer is!” No, that definition tells me what a hammer is for. I asked you simply what a hammer is. Two different things there. Now, had you stopped after the word “tool,” you would have been more correct, although not terribly specific. Had you wanted to be more specific, you could have said something like, “A hammer is a tool, often made of shaped steel, with a round, flat peen which is often set against a divided claw located at the end of a short shaft made of wood, steel, or some composite material and which serves as a handle.” That’s what a hammer is. See the difference? But, because our brains are wired for purpose and meaning, we often define things according to their intended purpose.
The Nexus 