“And the peace of God, which surpasses all understanding, will guard your hearts and minds in Christ Jesus.” (CSB – Read the chapter)
God gives gifts in expected ways and times. They come from unexpected people too. He delights in using the least likely individuals to accomplish the most powerful kingdom good. The world was recently treated to an example of this that I suspect will reverberate far and wide before its impact begins to abate. If you haven’t already heard the name, this morning I’d like to set before you the story of Jane Marczewski, also known as Nightbirde.
“Summoning his disciples, he said to them ‘Truly I tell you, this poor widow has put more into the treasury than all the others. For they all gave out of their surplus, but she out of her poverty has put in everything she had – all she had to live on.'” (CSB – Read the chapter)
Have you ever received a gift that was truly a generous one? There’s just something about that experience that feels good. You feel honored. You may be a little ashamed or embarrassed by the generosity, but your gratitude is enormous. You immediately rate the character of the giver as high. On the other hand, have you ever received a gift you knew was not in the least bit generous? The feelings then are almost the exact opposite. You may take whatever it is, but you’re really not very grateful for it at all. The other person just did it because he had to or somehow felt obligated to do it. That’s not a gift you’re ever going to be very happy receiving. Well, as much as you feel that way, God does even more. This odd little closing episode from Mark 12 gives us a really powerful picture of this truth. Let’s take a look.
“He also said in his teaching, ‘Beware of the scribes, who want to go around in long robes and who want greetings in the marketplaces, the best seats in the synagogues, and the places of honor at banquets. They devour widows’ houses and say long prayers just for show. These will receive harsher judgment.'” (CSB – Read the chapter)
Last night I finished watching the first (and likely only) season of the Netflix series, Cursed. It is a retelling of the legend of King Arthur focused in the first season on the character of the Lady of the Lake. It was fun seeing a new backstory of the characters I’ve read about and watched in more iterations than I can count, but one thing about the series bothered me. The writers had a pretty clear axe to grind against the church. Throughout the series, while there are several villains, the church is the chief, led by the Red Paladins whose singular mission is to ruthlessly stamp the fey people out of existence. One scene from early on in the series featured a close up of the leader of the Red Paladins talking to small child about the love of God, and then zoomed out to a scene of chaos and destruction and mutilated bodies all brought by his shock troops to an innocent fey village. The clear charge of rank hypocrisy was glaring. The attack throughout was unfair, inaccurate, and unfortunately too often entirely justified by purveyors of religion since the dawn of time. While Jesus wouldn’t have appreciated the depiction of His church in Cursed, He offers His own warning against similar excesses here that we do well not to miss.
“While Jesus was teaching in the temple, he asked, ‘How can the scribes say that the Messiah is the son of David? David himself says by the Holy Spirit: “The Lord declared to my Lord, ‘Sit at my right hand until I put your enemies under your feet.'” David himself calls him “Lord”; how then can he be his son?’ And the large crowd was listening to him with delight.” (CSB – Read the chapter)
I remember playing school with my sister one time when I was growing up. I was the teacher and she was the student (which of course is how it worked since I was the older brother and it was my natural right to assign positions between us). I made up a math worksheet for her to do. Feeling a bit prideful in my own abilities, I created an entire sheet of math I had recently learned in class. It was a subtle, jerky way of telling her how much more than her I knew. She couldn’t answer any of them. My own kids occasionally do that to each other. It must be a sibling rite of passage. In a larger sense, though, there’s just nothing quite like a well-placed question to reveal ignorance. The religious leaders were smugly confident in their understanding of the law and of the nature of the Messiah. One question from Jesus, however, stripped them of that entirely. Let’s see how this morning.
This week we celebrate the Fourth of July, the founding of our great nation. The United States of America, in spite of its flaws and struggles, is nonetheless still the greatest, freest nation in the world. If we are going to be a free people, though, we have to learn to live like it. This week, as we celebrated, we took a look at some words from the apostle Paul encouraging us to live like free people as followers of Jesus. This lesson is profoundly important not just for our relationship with Jesus, but for our nation as well. Listen in as we unpack these important ideas together.
Live like You’re Free
Our freedom is under attack. How’s that for the start of a sermon? Do you feel like you’re at a political really of some sort yet? I’d better explain what I mean, or I’ll have you heading for the exits before I even get to my first point! Let me try that again: Our freedom is under attack. Sound any different that time? No? Well, let’s talk about it anyway.
The Nexus 