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This past Sunday kicks off the season of Advent. We can officially start getting ready for Christmas now. As we move forward in this season, we are going to be exploring the story of Jesus’ birth in the Gospel of Luke. As you read that story something that becomes clear is that in sending Jesus to earth, God was turning the world on its head. Over the next few weeks, we are going to explore together just how He was planning to do that and what the results of it have been. Tune in each week as we work through this incredible set of stories to see how God turned the world upside down.

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Let me pull back the curtain for you just a bit this morning on the process of doing what I do up here each week. Coming up with the title for a sermon can be an interesting exercise. Some pastors really don’t put much thought into it, but like a good title for a book draws you in before you’ve read it, a good title for a sermon will draw the listener in before she’s heard it. The same thing goes when trying to construct a title for a whole series. Now, different preachers take different approaches in their preaching. For some, they can simply make the title of the book they are preaching through the title of the series and walk away. In that sense, I could have called this series, Luke 1:4-2:40. Even if you’re a full-on Bible nerd, though, that doesn’t sound very exciting. It sounds like a verse reference…which is because it is. 

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Digging in Deeper: Romans 1:21

“For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened.” (CSB – Read the chapter)

I recently had the chance to visit a traveling exhibit about Auschwitz, the most infamous of the Nazi concentration camps. The exhibit was powerful and moving. It did not shy away from any of the grisliest details of what happened there. And what happened there was the systematic extermination of more than a million Jews and others the Nazi leadership believed to be unfit for life in the Third Reich. This kind of sobering encounter with the absolute worst of human evil ever unleashed on the world is something everyone should experience. That being said, the exhibit was not without its problems. Allow me to highlight one that kept it from being fully what it could have been.

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Morning Musing: Ephesians 5:20

“…giving thanks always for everything to God the Father in the name of our Lord Jesus Christ…” (CSB – Read the chapter)

This is a day for giving thanks. It is Thanksgiving, after all. At least it is in the United States. If you are one of the many folks reading somewhere else in the world today is probably just Thursday where you are. A few other nations around the world have some sort of national day set aside for giving thanks, but not very many. There is a reason for this. As you pause for a moment in your busy preparations for food and family (and probably football) later today, let’s talk for just a moment about why we give thanks.

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Morning Musing: Isaiah 30:18-21

“Therefore the Lord is waiting to show you mercy, and is rising up to show you compassion, for the Lord is a just God. All who wait patiently for him are happy. For people will live on Zion in Jerusalem. You will never weep again; he will show favor to you at the sound of your outcry; as soon as he hears, he will answer you. The Lord will give you meager bread and water during oppression, but your Teacher will not hide any longer. Your eyes will see your Teacher, and whenever you turn to the right or to the left, your ears will hear this command behind you: ‘This is the way. Walk in it.'” (CSB – Read the chapter)

The most common characterization of God people have from the prophets is that He is angry. He is filled with wrath and is waiting up in heaven to catch us in some wrongdoing so He can smite us. He’s like a kid with a magnifying glass on a sunny day perched over an ant hill. The first time we show our head out of the pile, He’s going to smoke it off with a blast of lightning. And, there are some passages scattered throughout the prophets that would seem to justify such an image. But what you perhaps don’t realize is those are the exceptions, not the rule. The rule throughout the prophets is something very different and entirely more New Testament-y in their flavor than you might expect. This morning as we finish up our short look at Isaiah 30, I want to set before a passage that is much more in line with the major picture of God we get from the prophets. Let’s talk about it.

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Digging in Deeper: Isaiah 30:1-5

“Woe to the rebellious children! This is the Lord’s declaration. They carry out a plan, but not mine; they make an alliance, but against my will, piling sin on top of sin. Without asking my advice they set out to go down to Egypt in order to seek shelter under Pharaoh’s protection and take refuge in Egypt’s shadow. But Pharaoh’s protection will become your shame, and refuge in Egypt’s shadow your humiliation. For though his princes are at Zoan and his messengers reach as far as Hanes, everyone will be ashamed because of a people who can’t help. They are are of no benefit, they are no help; they are goo for nothing but shame and disgrace.” (CSB – Read the chapter)

Think for a minute about who you turn to when you need advice before anyone else. Call to mind this person’s face. Think about the conversations you’ve had with him and the counsel he’s given you. What is it about this person that makes you so inclined to seek him out before anyone else? Is he particularly wise? If so, what garnered him this distinction in your mind? Have the two of you shared particularly significant experiences together and so you feel like he knows you better than anyone else? Do you seek him out because of his position? Let me ask one more question: Did you even fleetingly think about God as the person you turn to first for advice? The places we go when we need help say a lot about us. They said a lot about Israel too. Today and tomorrow, I want to look with you at an example from Isaiah that has much to teach us about where to seek help first and the character of God.

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