Digging in Deeper: Exodus 29:10-14

“You are to bring the bull to the front of the tent of meeting, and Aaron and his sons must lay their hands on the bull’s head. Slaughter the bull before the Lord at the entrance to the tent of meeting. Take some of the bull’s blood and apply it to the horns of the altar with your finger; then pour out all the rest of the blood at the base of the altar. Take all the fat that covers the entrails, the fatty lobe of the liver, and the two kidneys with the fat on them, and burn them on the altar. But burn the bull’s flesh, its hide, and its waste outside the camp; it is a sin offering.” (CSB – Read the chapter)

When someone does something wrong, a debt is incurred. The very idea that there can be things that are wrong to do means that by doing them we owe another person or perhaps a group of people a debt of some kind. It may be a small debt resulting from a small offense, or it may be a large debt resulting from a large offense. But there is some party who was not only chiefly offended by our actions, but to whom we are sufficiently accountable that there is some measure by which they can either force us to pay the debt or can otherwise punish us until we do. This idea lies at the heart of the purification rituals God prescribes in the next several verses. Let’s explore this all in more detail here and over the next few posts.

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Morning Musing: Exodus 29:1-9

“This is what you are to do for them to consecrate them to serve me as priests. Take a young bull and two unblemished rams, with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers coated with oil. Make them out of fine wheat flour, put them in a basket, and bring them in the basket, along with the bull and two rams. Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. THen take the garments and clothe Aaron with the tunic, the robe for the ephod, the ephod itself, and the breastpiece; fasten the ephod on him with its woven waistband. Put the turban on his head and place the holy diadem on the turban. Take the anointing oil, pour it on his head, and anoint him. You must also bring his sons and cloth them with tunics. Tie the sashes on Aaron and his sons and fasten headbands on them. The priesthood is to be theirs by a permanent statute. This is the way you will ordain Aaron and his sons.” (CSB – Read the chapter)

I remember attending my uncle’s graduation from med school when I was growing up. It was actually a pretty cool deal. The speaker was a guy who had climbed Mount Everest and barely survived about whose experience they later made a movie. What really stood out to me, though, was that toward the end of the affair, they had all the graduates say the Hippocratic Oath together. Then, whoever was leading the ceremony pronounced them all doctors. Their schooling was absolutely necessary, of course, but the ceremony was the key to their being officially considered doctors. We have always made things official with ceremonies. The next part of the tabernacle cycle in our Exodus journey describes the ceremony by which Aaron and his sons would officially be made the priests of Israel. There is once again a lot of detail here, so let’s take it a bit at a time and see what kind of positive sense we can make out of it.

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A Proper Patriotism

We are in the midst of another intensely partisan election season where one side regularly derides the other as hating America while the other side accuses the one of being a threat to our democracy. Both sides claim to love the country while insisting the other obviously does not. This raises an interesting question for us to consider as followers of Jesus: What does it look like to properly love our country? What does it look like for a follower of Jesus to properly love whatever country he happens to call home? As we continue in our series, Who Do You Want to Be, this week, examining what it looks like for believers to live like Jesus is coming back someday, let’s take a look at this question through the lens of the Gospel.

A Proper Patriotism

What does it look like to properly love your country? That’s a trickier question to answer than it might appear at first glance. I suspect most of you immediately called to mind all kinds of patriotic images. We’re not quite a month past the Fourth of July. Gathering as families and communities while we eat good food and watch other people blow stuff up seems to be a pretty good way to love our country. But can you love your country too much? Is that a thing? Can you make an idol out of it? What if you love it to the point that you are willing to overlook or otherwise justify obvious and real faults? No country has a history that is totally spotless from any sort of failing of morality. Does a proper love of country allow for honest conversations about those? At the same time, though, can you give those kinds of things too much attention? I mean, no country is perfect, sure, but none of them are all bad either. Every country has noble and redeeming qualities if you are willing to search for them. Yeah, maybe you have to search a little harder in some places than others, but they’re there. It seems that a proper love of country is going to avoid both of these extremes and fall in this messy middle ground of loving without idolizing, and being honest without becoming cynical. What has me thinking about all of this today is that as we continue in our teaching series, Who Do You Want to Be, we are going to be taking a look at our duty to be good citizens wherever we happen to live. 

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Morning Musing: Colossians 3:16

“Let the word of Christ dwell richly among you, in all wisdom teaching and admonishing one another through psalms, hymns, and spiritual songs, singing to God with gratitude in your hearts.” (CSB – Read the chapter)

Camp is always fun. It wears you out, but it’s always worth it. There’s just something about getting away from it all and doing life in a different setting that helps you focus in a bit more closely than usual on what matters most. Sometimes getting above the fray lets you see things a little more clearly, or at least in a new light. On our fourth and final full day, the camp pastor shed some new light on an old verse for us. It was a good reminder about another of God’s great gifts. Let’s talk about a forever family.

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Morning Musing: John 16:7

“Nevertheless, I am telling you the truth. It is for your benefit that I go away, because if I don’t go away the Counselor will not come to you. If I go, I will send him to you.” (CSB – Read the chapter)

There’s no tired quite like camp tired. Day three of camp is in the books. Everyone is moving just a bit more slowly than they were at the beginning of the week. Getting up is just a little harder than it was the day before. But the fun hasn’t stopped, the learning is ongoing, and this afternoon will bring a wild (and probably wet) relay race that is the highlight of the week each year. As we continue to reflect on the wow gifts God gives, yesterday we talked about the gift of the Holy Spirit. Here’s a taste of what we covered.

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