Morning Musing: Romans 6:1-2

“What should we say then? Should we continue in sin so that grace may multiply? Absolutely not! How can we who died to sin still live in it? (CSB – Read the chapter)

When you write a lot of things, you occasionally find when you go to write something new that you’ve written it before. That happened a couple of weeks ago as I was starting to studying Romans 6 in preparation for writing about it as we continue our journey. More specifically, I discovered that I had written about these two verses before. I also found myself agreeing with what I said then. So, with some updates after six years, and for the first time ever in nearly eight years of writing this blog, here’s a repeat of an old post.

What should be the relationship of a follower of Jesus to sin? Obviously we shouldn’t do it, but let’s be honest: a simple “ought not” isn’t usually sufficient to keep us from it. We need to understand the why behind the ought before we’re going to wrap our hearts and minds around it to a sufficient degree that it begins to have the kind of power in our lives it needs to have. Here in beginning of Romans 6, after Paul has just been telling us about the power of grace in light of the power of sin, the apostle explores this very idea. His treatment may not be exhaustive, but it is powerful. Let’s start unpacking this today, and continue with Paul on the idea over the next several days.

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Morning Musing: Romans 5:20-21

“The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.” (CSB – Read the chapter)

Every relationship has boundaries. Those boundaries exist whether we are aware of them or not. If we violate those boundaries ignorantly, we may not necessarily be intentionally at fault of anything, but we still have departed from the relationship. Knowing exactly where the boundaries are is helpful, but it also makes our transgressing them all the more problematic because now we know what we are doing. When God gave the Law He made the problem of sin even worse than it already was. But He also set the stage for even more powerfully making things right. Let’s explore this together as we finish off chapter five today.

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See

We have spent the past six weeks looking at different miracles Jesus performed over the course of His ministry. Some of the miracles have been pretty dramatic. Others fairly easily blend into the background of all the other miracles Jesus did. Some were directly beneficial to a particular individual or group. At least one didn’t seem like it really helped anyone. For all of the variety among these miracles, the one thing the apostle John notes that draws them all together is the fact that they were all really signs intended to point beyond the miracles themselves to something deeper and richer lying behind them: a vision of God’s kingdom and who Jesus really was. This next miraculous sign brings attention and emphasis to Jesus’ efforts to help us see. Let’s talk about His healing a man born blind.

See

For someone accustomed to sight, being blindfolded can be a disorienting experience. I remember once our youth minister did an activity to teach us about trusting Jesus where they had us all put on blindfolds, loaded us in the church van, and took us to a park across town, but didn’t tell us where we were going. If you can believe it, I was the smart-alecky kid who kept up with all the turns the van made and knew exactly where we were the whole time. That’s not totally my fault though, as the driver took all the main roads and didn’t try to disguise the route at all. It so happened that I had a pretty thorough map of the city firmly rooted in my memory then. Without that, though, I would have been sorely tempted to peek through the blindfold just so I knew where I was. Being able to see is essential to getting through life.

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Digging in Deeper: Matthew 16:19

“I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” (CSB – Read the chapter)

About halfway through Jesus’ earthly ministry, He took His disciples on a little field trip. They went deep into some nearby Gentile territory to a region that was about as pagan as it could be. It was pagan, and it had been pagan for a very long time. They were near the city of Caesarea Philippi, named both for the Emperor as well as the grandson of Herod the Great who ruled over the region. They were not far from the site of an ancient shrine to the Greek god Pan, located in a cave that was believed to be one of a handful of entrances to the underworld, also known as the “Gates of Hades.” There, when the distractions of home were about as far from their minds as they could be, Jesus asked them a question: Who do you say that I am? This led into a key confession from Simon whose name was there changed to Peter. Even more importantly than that, Jesus revealed to them His plans to leave behind an institution that would carry on His work when He departed from them. This institution would be known as the church, and this is perhaps the most foundational passage in the Scriptures as far as shaping our understanding of what the church is and what it should be doing. You could write a whole book on these few verses, but today, I want to explore just one idea Jesus introduced and an implication it has for what the church should look like today.

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Morning Musing: Romans 5:18-19

“So then, as through one trespass there is condemnation for everyone, so also through one righteous act there is justification leading to life for everyone. For just as through one man’s disobedience the many were made sinners, so also through the one man’s obedience the many will be made righteous.” (CSB – Read the chapter)

Every major event of world history hinges on a single decision. We may not be able to pin down exactly when that decision was made, much less who made it, but there is always a point at which history gets set on a particular path. Paul here is talking about the two most important hinge points in human history. One resulted in everything’s being broken, the other opened the doors to their being set right again. Let’s talk about it.

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