Digging in Deeper: Colossians 4:6

“Let your speech always be gracious and seasoned with salt, so that you may know how you should answer each person.” (CSB – Read the chapter)

I don’t tweet. I never have. I hesitate to say, “I never will,” because who knows what the future holds. I was a hold-out on texting until long after it had caught on pretty widely and my lack of texting was actually causing frustration for people close to me. Now I send dozens, if not hundreds, of texts a day. But tweeting is different to me. I understand you’re not limited to 70 or even 140 characters any longer, but it is intended to be a short-form type of communication. I don’t really do short-form communication. Especially when it’s digital. The risk of being misunderstood or misinterpreted or taken out of context is just too great. Even when I text, I use full sentences and punctuation, and my texts tend to have more words than fewer. Also, I write like I talk, and I don’t talk in soundbites. But I am aware that tweeting is pretty popular, that some tweets generate multiple responses, and that sometimes, to be engaged culturally, you have to at least be aware of Twitter. With that in mind, I recently saw a tweet to which someone responded publicly, and this response generated quite a few comments. Normally I don’t give much credence to that kind of thing, but for some reason this one caught my eye…and what I saw bothered me. What bothered me was not so much that I disagreed with the response to the tweet along with most of the comments, but rather that they were generally posted by people I know and respect. Still, jumping into a comment-train is a little like jumping into a swimming pool filled with concrete – there’s no good way to swim across it, and eventually you get stuck without accomplishing very much – so, I held my digital tongue. But as I’ve continued to process the whole thing, I feel like I need to respond. This may or may not advance the conversation, but I am going to be as clear as I can, as charitable as I can, and thorough (remember: I don’t do short-form communication). Here goes.

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Digging in Deeper: Psalms 119:27

“Help me understand the meaning of your precepts so that I can meditate on your wonders.” (CSB – Read the chapter)

Granting you’re doing at least a little bit of this right now, but when was the last time you made a good faith effort to engage with the Scriptures? Notice, I didn’t say, “read your Bible.” We usually think in terms of the latter, but the first is more helpful. Either way, if you’re like most people who give the notion of following Jesus some part of the time of day, it’s probably something you’ve tried at least once or twice. And if you’re like most people who fit into that category, you probably got started pretty well, but then gradually fell off the wagon. The odds are better than average that the reason you eventually quit is that you ran into something you didn’t understand. Engaging with the Scriptures can be tough. What the writer of Psalm 119 – which is entirely dedicated to extolling the virtues and worth of God’s word – offers us here is a strategy for staying engaged even when it’s hard. Let’s talk about it.

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Digging in Deeper: Luke 12:16-20

“Then he told them a parable: ‘A rich man’s land was very productive. He thought to himself, “What should I do, since I don’t have anywhere to store my crops? I will do this,” he said. “I’ll tear down my barns and build bigger ones and store all my grain and my goods there. Then I’ll say to myself, ‘You have many goods stored up for many years. Take it easy; eat, drink, and enjoy yourself.'” But God said to him, “You fool! This very night your life is demanded of you. And the things you have prepared – whose will they be?”‘” (CSB – Read the chapter)

Context matters. A classic example of this is a man who pushes an old woman in the middle of the road. You might judge him as the kind of man who pushes old women, but what if he was pushing her out of the way of an oncoming bus? Then his act was not one of villainy, but heroism. Context matters. Just like for this man pushing old women, context matters in your life. Why you do what you do matters. Jesus helped us understand that through a jarring parable. Let’s talk about it and what it means for us.

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Digging in Deeper: Proverbs 4:23

“Guard your heart above all else, for it is the source of life.” (CSB – Read the chapter)

One of my favorite illustrations of something Jesus said involves a tube of toothpaste. I look at the congregation and tell them people are like a tube of toothpaste. Then I ask them a question: What comes out when you squeeze a tube of toothpaste? After laughing nervously for a minute because they figure it’s a trick question (it’s not), I tell them: toothpaste. The next question is why? At this point, they’re really worried I’m going to pull something on them. Toothpaste comes out of a tube of toothpaste because that’s what’s in it. Now, sure, I’ve occasionally seen a magician make something like ketchup come out of a tube of toothpaste, but we all know that’s just a trick. If you were to go to the store and open all the tubes of toothpaste right out of their boxes, you would find nothing but toothpaste in them over and over and over again. Then, just to illustrate the point, I squeeze a tube of toothpaste all over a plate in front of them. The illustration is fun, but it helps make a point that Solomon makes right here in Proverbs. Let’s talk about it.

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Digging in Deeper: Romans 6:10-12

“For the death he died, he died to sin once for all time; but the life he lives, he lives to God. So, you too consider yourselves dead to sin and alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body, so that you obey its desires.” (CSB – Read the chapter)

I’m going to ask you a question about which I want you to be totally honest with me. In fact, I don’t want you to answer immediately. I want you to think about it for a second. Then, I want you to raise your hand in the air if the answer is yes. No, really, raise your hand. Commit to your answer. If you’re by yourself, no one will see it; and if you’re in public, it’ll just look like you’re stretching. (If you’re reading this in class, you might want to raise two hands to disguise it a little better…and also stop reading this in class and pay attention to your teacher.) Are you ready now? Here goes: Do you struggle with sin?

Okay, survey time: How many of you raised your hand? I suspect it wasn’t just a few. But, in doing that, some of you are lying to me. In fact, I might even go so far as to say many of you are. You can’t fairly characterize your interaction with sin as a struggle because there really isn’t any struggle. When sin comes calling, you go right along with it. Maybe there’s a brief flash of resistance, but that doesn’t last long. What I want to talk about this morning with you is how to actually struggle with sin and why it will eventually become no struggle at all.

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