Morning Musing: Romans 9:30-33

“What should we say then? Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith. But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law. Why is that? Because they did not pursue it by faith, but as if it were by works. They stumbled over the stumbling stone. As it is written, ‘Look, I am putting a stone in Zion to stumble over and a rock to trip over, and the one who believes on him will not be put to shame.’” (CSB – Read the chapter)

One of the dangers of successfully creating a church where everyone feels welcome is that anyone starts to come. And, when anyone starts coming, you never know who might be there. They might generally fit the mold, or they might shatter it, leaving the group trying to figure out hours to successfully integrate someone new. But what happens when so many new people who don’t fit the mold start to come that the entire mold starts to be remolded? Well, usually a church split. But sometimes all the new people connect because they’ve bought into the vision at about the same time that the old people have moved on from it. That’s the story of the church from the beginning. Let’s talk about it as we wrap up chapter 9 today.

Let me add this thought to what I said a bit ago: creating a church where everyone wants to come is really a lot of fun. It’s even more fun when you do so in the context of a culture that is intentionally welcoming and glad to receive and love new people. Being a part of what God is doing when and where He is doing it is a pretty cool experience.

I’ve been directly a part of that three times in my life. Once was in college in conjunction with a vibrant and active campus ministry. Once was 9-10 years ago when my former church really hit its stride. We went through a season of seeing an average of a family joining the church every single month for a period of about two years.

The third time I’ve been in that kind of place is now. This has been a build that’s been a long time in coming. I spent most of last year telling the church that God was preparing to do something big and to be praying for it in advance. They obviously listened because it hit and hit hard. We are right in the middle of a season of seeing at least one family join each month. Things have only accelerated into this summer, a time when many churches slow down and have dips in attendance. People are loving one another. They are caring for one another. They are building new relationships. They are worshipping and praying together. There are kids running around all over the place. And it’s a lot of fun.

But it’s messy.

People are broken by sin even when they are following Jesus. Sin makes messes. That’s just what it does. More people means more brokenness which means more messes. God’s grace is sufficient as we lean on it, and He grows us through the challenges so that we depend more on Him which in turn allows Him to accomplish more through us. That doesn’t take away, however, from the fact that it’s messy at times.

Churches tend to be places where we interact primarily with people who are like us. The more people you add to a church, though, the greater the likelihood that you add some people who are not like you. This is true even in a community that is awfully homogenous on the whole as ours is. Plus, when word gets out that a group of people does a really good loving one another other people tend to be drawn to that, especially ones who are broken and know they need that love.

The great challenge to the existing church in all of this is getting adjusted to people who don’t quite fit the mold. If a church can successfully do that, there are great things in its immediate future.

I say all of that because managing a community that is changing in ways that are sometimes difficult for long-timers to handle is part of what Paul is talking about here at the end of Romans 9.

“What should we say then?” Given everything we have been talking about in this chapter so far, what should we make of all of this? What does it mean for Israel the nation and Gentiles who are signing up to follow Jesus? What are all these new people coming in going to do to our nice, neat, well-defined and established community?

Paul goes back to the point he’s been riding on since the beginning. It all comes down to faith. The Gentiles coming into the church—who are being grafted onto the tree of Israel to use Paul’s language from chapter 11 that we’ll look at in more detail in a few weeks—are operating on faith and by that finding the righteousness of God. The Israelites rejecting the Gospel are not. As a result, they are missing out on the righteousness of God in spite of the fact that they are explicitly seeking that and even imagine themselves to have found it. But in seeking it by means other than the ones God has provided, they can imagine themselves to have found it all they want. They will still be wrong.

Paul puts it all like this: “Gentiles, who did not pursue righteousness, have obtained righteousness—namely the righteousness that comes from faith. But Israel, pursuing the law of righteousness, has not achieved the righteousness of the law. Why is that? Because they did not pursue it by faith, but as if it were by works.”

Righteousness comes by faith. Period. Paul has belabored this point throughout the letter. Being rightly related to God is not something we can manage on our own. Our sin precludes it. The only way we can manage that status is to have it shared with us by someone who has managed to achieve it. Thankfully, Jesus did that and shares it willingly with all those who come to Him accepting by faith (an eminently reasonable faith, but faith nonetheless) that He is who He says He is and that He did what He said He did.

For Gentiles receiving the Gospel, they didn’t know anything else, and so they naturally received what Paul and the other apostles were offering them. Jews, on the other hand, had baked for such a long time in a culture that had long since distorted God’s fairly clearly expressed will and intentions regarding what made someone right with Him that they struggled mightily to accept it. Jesus was just too much for them. Those, like Paul, who did finally get there immediately saw and understood how right and true it all was, but not many were about to make that leap.

None of this, though, surprised God in the least. Indeed, He had prophesied it all hundreds of years before. “They stumbled over the stumbling stone. As it is written, ‘Look, I am putting a stone in Zion to stumble over and a rock to trip over, and the one who believes on him will not be put to shame.’”

Now, we’ll talk a whole lot more about those trusting in Him not being put to shame in a few days when we get into chapter 10, but for now, focus more on that first part. God knew that what Jesus came selling was going to be hard. Many would reject Him and His words. God set Him out to be a kind of test. Some passed, but many did not. It took God’s opening the doors wide to a people who weren’t coming in with all the baggage of those who already imagined themselves to be on the inside to find people who were ready and willing to accept Him and His ways en masse. But come they did. And the church exploded because of it.

As long as we are willing to accept God’s ways as they did we can be a part of this still exploding movement. As for how that happens exactly, we’ll get into that next. Stay tuned.

Morning Musing: Romans 9:14-18

“What should we say then? Is there injustice with God? Absolutely not! For he tells Moses, ‘I will show mercy to whom I will show mercy, and I will have compassion on whom I will have compassion.’ So then, it does not depend on human will or effort but on God who shows mercy. For the Scripture tells Pharaoh, ‘I raised you up for this reason so that I may display my power in you and that my name may be proclaimed in the whole earth.’ So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden.” (CSB – Read the chapter)

One of the great theological debates within the church over the centuries is the question of God’s sovereignty and human responsibility. Where’s the line? How do those two things go together? Do they go together? Which one should get emphasized more and which one less? Can you emphasize both equally and still be intellectually consistent? The real challenge here is actually not the debate itself, but the fact that the Scriptures seem to hold both ideas in tension and they don’t resolve it. Some passages seem to point pretty clearly in one direction. Some passages point in the other direction. Here’s one that points toward the sovereignty side of the equation. Let’s take a few minutes to examine what Paul is saying and what he’s not saying.

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Morning Musing: Romans 8:35-39

“Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword? As it is written: ‘Because of you we are being put to death all day long; we are counted as sheep to be slaughtered.’ No, in all these things we are more than conquerors through him who loved us. For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.” (CSB – Read the chapter)

Insecurity is a terrible weight to bear. The feeling that we are not enough on our own can be a debilitating one. The person carrying that load begins to search for anything that will assure them otherwise. When they find something that seems to fit the bill, they’ll do just about anything to keep that feeling coming. The God who reveals Himself in the pages of the Scriptures is perfect in every way. He is unapproachable in holiness. He is unequaled in righteousness. It’s easy for us to convince ourselves we aren’t good enough for Him; that we will never merit His love. The Gospel says otherwise. Let’s talk about it.

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Morning Musing: Romans 8:33-34

“Who can bring an accusation against God’s elect? God is the one who justifies. Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us.” (CSB – Read the chapter)

Have you ever been accused of something? Were you guilty of the thing you were accused of? If not, how did you defend yourself? If so, what did you do about it? Trying to defend or otherwise clear our name when it has been soiled somehow is no small task. It is made all the more difficult when we are trying to do it on our own. Well, as followers of Jesus, Paul says, we are not alone. Today, let’s take a look with Paul at another of the incredible blessings of the Gospel.

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Morning Musing: Romans 8:31-32

“What, then, are we to say about these things?  If God is for us, who is against us? He did not even spare his own Son but gave him up for us all. How will he not also with him grant us everything?” (CSB – Read the chapter)

Over the last few weeks, we have walked with Paul as he has laid out some of the glories of the Gospel. He has talked about our freedom from condemnation in Christ. He has celebrated the presence of the Spirit in us. He has boasted of our adoption as children into God’s family. He has marveled at the access through prayer we have of God—with His help, no less. Most recently he has declared with wonder God’s ability to bring good to our lives regardless of the circumstances we face. Here at the end, through a series of three key questions, Paul ponders some of the implications of all these wonderful truths. Let’s take a look at each of them in turn.

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