Digging in Deeper: Exodus 14:19-22

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“Then the angel of God, who was going in front of the Israelite forces, moved and went behind them. The pillar of cloud moved from in front of them and stood behind them. It came between the Egyptian and Israelite forces. There was cloud and darkness, it lit up the night, and neither group came near the other all night long. Then Moses stretched out his hand over the Sea. The Lord drove the Sea back with a powerful east wind all that night and turned the Sea into dry land. So the waters were divided, and the Israelites went through the sea on dry ground, with the waters like a wall to them on their right and their left.” (CSB – Read the chapter)

One of the things that can be so hard for someone who has been thoroughly trained in a secular worldview when considering the Scriptures are stories like this one. I remember watching a documentary years ago on the History Channel (which used to be a very consistent source of demythologizing-the-Bible specials, especially around Christmas and Easter) that was offering up all kinds of natural explanations for how this could have happened. It was entertaining, but not terribly informative. It wasn’t very information because its baseline assumption was a naturalistic worldview. In other words, it started from the position that what Moses wrote wasn’t true, and went from there. The trouble with a naturalistic worldview is that sometimes God simply does a miracle. Let’s talk about this one.

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Digging in Deeper: Exodus 14:17-18

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“As for me, I am going to harden the hearts of the Egyptians so that they will go in after them, and I will receive glory by means of Pharaoh, all his army, and his chariots and horsemen. The Egyptians will know that I am the Lord when I receive glory through Pharaoh, his chariots, and his horsemen.” (CSB – Read the chapter)

Just when we thought we were finally through with the whole struggling over the idea of God’s hardening Pharaoh’s heart to continue to oppose Him, apparently in order to justify His actions against Egypt on behalf of Israel, we find ourselves facing it yet again. But this time, instead of hardening the heart of just one king and a few of his officials, He’s doing it to an entire army. And the results of this hardening will be their pursuit of the Israelites into the dry seabed of the Red Sea where they are all going to die, and He is going to receive glory because of it. What?!? Let’s talk about how to deal with this.

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Morning Musing: Exodus 14:15-16

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“The Lord said to Moses, ‘Why are you crying out to me? Tell the Israelites to break camp. As for you, lift up your staff, stretch out your hand over the sea, and divide it so that the Israelites can go through the sea on dry ground.'” (CSB – Read the chapter)

Prayer is important stuff. Vitally important. One of the things I find myself telling my congregation more and more frequently lately is that prayer is one of the three essential things you need to be pursuing regularly and intentionally if you want to grow in your faith (the others are engagement with the Scriptures and a local body of Christ). I have several times heard messages about prayer that rightly remind folks that prayer is not a substitute for doing something. In many cases, it is the something we most need to be doing if we want to see positive changes come to a hard situation. Prayer is essentially for getting God involved in a situation to make things happen. What we see here, though, brings a much needed balance to all of this. Let’s check out God’s response to Moses and the Israelites’ panicked cries to Him when they spotted the Egyptian army bearing down on them.

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Do Your Job

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As we wrap up our series, Nuts and Bolts, today, we are zooming back out from the little nuts and bolts of making the church work to reflect one more time on the big thing that it is we are doing together. What is the church’s mission. Sometimes we confuse that with our mission as individual followers of Jesus. That’s an understandable error, but one that can set us off the track of what we should be doing as a group. Let’s talk about that today through the lens of Jesus’ great commissioning of the disciples at the end of Matthew’s Gospel.

Do Your Job

Do you remember getting a syllabus when you were in school? In college and seminary, that document was like the Bible in all my various classes. A really well-written syllabus told you not only what to expect to learn throughout the semester, but also what the assignments were going to be. A really industrious student could technically go ahead and get all the work done for the semester in the first few weeks with that help. But there’s even more. A really, really good syllabus told you not only what the various assignments were going to be, but also what the big projects were for the semester along with the grading rubrics by which they were going to be evaluated. In other words, they laid out all the parameters for success for you right at the beginning. You had the ability to know at any given point during the year just what you were supposed to be doing along with how to do it in such a way as to meet with the teacher’s expectations for success. You knew out of the gate that if you did this much work, you’d get this many points, but if you did this much more work, you’d get this many more points. A good syllabus like this serves as a kind of set of mission parameters for the course. If you pay attention to it, you’ll always know where you stand when it comes to the line between success and failure. 

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Digging in Deeper: John 8:10-11

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“When Jesus stood up, he said to her, ‘Woman, where are they? Has no one condemned you?’ ‘No one, Lord,’ she answered. ‘Neither do I condemn you,’ said Jesus. ‘Go, and from now on do not sin anymore.'” (CSB – Read the chapter)

The apostle John probably did not write those words. You would be hard-pressed to find a translation that doesn’t include them in at least a footnote in his Gospel, but they were probably written sometime after he died by someone else. Still, this particular story from Jesus’ life probably really did happen. The conclusion of the story here is powerful, and in one moment captures both sides of a tension that our church culture struggles to balance. Some folks fall pretty firmly on one side and Jesus’ refusal to condemn to death this sinful woman; some on the other, when Jesus commanded her not to sin anymore. In the last couple of weeks, our culture has been treated to a bit of a high level debate mostly between two of the highest profile Christian leaders in the country, Albert Mohler and Andy Stanley. I’ve had a chance to read or listen to their reactions and responses to a conference Andy’s church recently hosted that aimed to give support to Christian parents of kids who have come out as somewhere along the LGBTQ spectrum. To say it created a bit of a stir in the Christian world would be a bit of an understatement. As someone who has a fair bit of respect for both men, here are a few of my thoughts.

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