Morning Musing: James 4:6-10

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“But he gives greater grace. Therefore he says: God resists the proud but gives grace to the humble. Therefore, submit to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-minded. Be miserable and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.” (CSB – Read the chapter)

We love stories of prideful people getting their comeuppance while humble people receive the honor and recognition they deserve. Arrogance is a trait we instinctively reckon at when we see it brazenly on display before us. At the same time, we are naturally drawn toward people who are constantly lifting up the people around them. And this is something pretty much every major religion points to as the way things should be in one form or fashion. But this wasn’t always the case. And it isn’t quite so common of a thing to think as we might expect. Yesterday at camp, we talked about having a humble heart. Here are a few things I learned.

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Morning Musing: 1 Samuel 16:7

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“But the Lord said to Samuel, ‘Do not look at his appearance or his stature because I have rejected him. Humans do not see what the Lord sees, for humans see what is visible, but the Lord sees the heart.’” (CSB – Read the chapter)

I’m away chaperoning camp again this week. That means posts will be on a slightly different schedule and will run a bit shorter than the norm. And, instead of plunging ahead into the plagues in Exodus, we’re going to reflect together on some of what the kids are learning. The theme for the week is Beyond the Surface. All week they will be learning about how God sees beyond the surface of our lives into our hearts. Because of that, what kind of a heart should we have? Let’s dig in beyond the surface today.

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An Inclusive Identity

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This week, as we continue working through the story of the church, we are taking a step with the disciples in a bit of an uncomfortable direction. Just when they thought they had really hit their stride, God called Peter to go and share the Gospel with a group of people who were the very last people in the world He expected to ever be sharing the Gospel with. Yet He obeyed, and the whole church learned a very important lesson we are still trying to learn today. Read on to find out what this is.

An Inclusive Identity

Do you know what one of the most polarizing words in modern English is? “Christian.” That word is the cause of not a little angst on the part of many people both in the church and out. There are some in the church who don’t like the title because of the cultural connotations it has come to have. In the same vein, there are a lot of folks out there who hear the word and associate a whole host of negative adjectives with it: judgmental, small-minded, exclusive, bigoted, intolerant, homophobic, unloving, uncaring, and the list goes on. Then, of course, there are the folks who wear the title like a banner and are kind of judgmental toward all those who don’t. But, have you ever wondered where the word “Christian” came from? Some of the Bible scholars in the room may know that it was not what Jesus’ followers originally called themselves. They preferred the much simpler and, frankly, more descriptive title “disciple.” So how and when did the name change start to happen? Better yet, what does it actually mean to be a Christian? I mean, if we’re honest, there are a whole lot of different kinds of people who believe and do a whole lot of different kinds of things who all claim the title as descriptive of them. A little clarity here would surely be helpful.  

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Digging in Deeper: Romans 5:1-5

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“Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. We have also obtained access through him by faith into this grace in which we stand, and we boast in the hope of the glory of God. And not only that, but we also boast in our afflictions, because we know that affliction produces endurance, endurance produces proven character, and proven character produces hope. This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.” (CSB – Read the chapter)

What is the worth of hope? That’s a trickier question to answer than it might appear at first glance. As a follower of Jesus, I would argue that hope gives our lives purpose and meaning and even direction. Hope gives us something to live toward. It brings the promise of a future that will be better than the present. If it didn’t, it wouldn’t be hope at all; it would be dread. Yet this understanding of the nature – and more, the worthwhileness – of hope requires a certain view of the world to make sense. Absent that view, hope can seem like little more than foolish wishful thinking that will only serve to distract a person from what is really real, or of doing the hard work necessary to make our future plans a reality on our own. Hope, you see, requires us to surrender ourselves to someone higher and more powerful than we are; someone who knows and controls the future in a way we cannot. At a little more than four episodes in, this grimmer view of hope lies at the heart of the second prequel series to the hit series, Yellowstone, and the follow-up to the immensely popular first prequel series, 1883, called 1923. Today, let’s talk about how the series has been at the halfway mark, and why its worldview isn’t one worth adopting for ourselves.

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Morning Musing: Exodus 7:14-17

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“Then the Lord said to Moses, ‘Pharaoh’s heart is hard: He refuses to let the people go. Go to Pharaoh in the morning. When you see him walking out to the water, stand ready to meet him by the bank of the Nile. Take in your hand the staff that turned into a snake. Tell him: The Lord, the God of the Hebrews, has sent me to tell you: Let my people go, so that they may worship me in the wilderness. But so far you have not listened. This is what the Lord says: Here is how you will know that I am the Lord. Watch. I am about to strike the water in the Nile with the staff in my hand, and it will turn to blood.” (CSB – Read the chapter)

At last we come to the place the action really gets going. Moses and Aaron finally go to confront Pharaoh directly about his refusal to let the people of Israel go. This begins a series of actions God uses to convince him to do it. Exactly how these played out is something that has puzzled scholars and interpreters for centuries, but especially in the modern world. We’ll take some time working through each of these, starting here where all the waters in Egypt…except for some of them…were turned to blood. How did this work? Let’s talk about it.

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