Morning Musing: Hebrews 7:23-25

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“Now many have become Levitical priests, since they are prevented by death from remaining in office. But because he remains forever, he holds his priesthood permanently. Therefore, he is able to save completely those who come to God through him, since he always lives to intercede for them.” (CSB – Read the chapter)

Nothing lasts forever. At least, that’s something the world teaches us. We learn it, though, less by direct teaching, and more by experience. I remember a whole variety of endings from over the course of my life: The passing, one by one, of my grandparents, my grade school principal’s retirement (before I went to junior high), the graduation of high school classes ahead of mine, the end of college, the end of seminary, the end of one ministry (which preceded the beginning of another, but still…), and so on and so forth. Everything ends. People end. How can we really trust in anything? Because some things do last forever. Specifically, Jesus does. Let’s talk this morning about why that matters.

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Digging in Deeper: Hebrews 7:11-22

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“Now if perfection came through the Levitical priesthood (for on the basis of it the people received the law), what further need was there for another priest to appear, said to be according to the order of Melchizedek and not according to the order of Aaron? For when there is a change of the priesthood, there must be a change of law as well. For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar. Now it is evident that our Lord came from Judah, and Moses said nothing about that tribe concerning priests. And this becomes clearer if another priest like Melchizedek appears, who did not become a priest based on a legal regulation about physical descent but based on the power of an indestructible life. For it has been testified: You are a priest forever according to the order of Melchizedek. So the previous command is annulled because it was weak and unprofitable (for the law perfected nothing), but a better hope is introduced, through which we draw near to God. None of this happened without an oath. For others became priests without an oath, but he became a priest with an oath made by the one who said to him: The Lord has sworn and will not change his mind, “You are a priest forever.” Because of this oath, Jesus has also become the guarantee of a better covenant.” (CSB – Read the chapter)

Have you ever upgraded your phone? I suspect so. Wireless companies will leave you alone for a little while, but then the pressure begins to ratchet up until you just about can’t avoid it. You can try to hold out just to stick it to them, but sometimes it’s easier to bite the bullet and play their game. I held out on even joining the smartphone revolution until the fifth generation iPhone released. I went from that to an 8 Plus, and from there to the 12 I currently have. I am not at all the kind of person who looks to upgrade to whatever the latest model is. I try to use one device until it just about doesn’t work anymore before stepping up. Either way, when you get a new phone, my guess is that you don’t continue using your old phone at all. It has been replaced by something better. The odds are good that your upgrade came with the condition of the trade-in of your old one. Once you do that, it’s gone and you’re never going to see it again. The author of Hebrews here is talking about the transition of the old covenant to the new with the appointment of Jesus as high priest. The whole thing works a little like upgrading your old phone. Let’s join the conversation to try to wrap our heads and hearts around his argument.

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Courageous Faithfulness

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This week we kicked off a brand-new teaching series called, How to Be Faithful When No One Else Is. Over the next seven weeks we are going to be working through some of the story of Daniel to see how he maintained such incredible faithfulness to God in spite of living in circumstances that were generally not even remotely supportive of that goal. Living as we do in a culture that is increasingly hostile to public expressions of the Christian faith, Daniel’s story offers us several important principles we can use to follow his great example. Thanks for reading and sharing!

Courageous Faithfulness

All actions have consequences. That’s just how things work. Sometimes we have control over and can anticipate those consequences. Sometimes we can’t. When the U.S. withdrew our forces from Iraq a few years ago, one of the unexpected consequences was the rise of ISIS. This radical, Muslim, militant group swept to power throughout the Middle East, eventually taking control of a huge swath of territory for a short time. During their brief reign of terror, the world was treated a whole litany of shocking and tragic acts by the group and those who followed them. One of the most shocking, though, also turned out to be the most inspiring. Militants kidnapped 21 oil workers from a refinery in Libya. All but one of them were Egyptian Coptic Christians. The group took these men to a beach on the Mediterranean coast of North Africa and on camera offered each one the opportunity to renounce his faith in Christ and embrace Islam. All of them refused and had their lives taken for their refusal. When it came to the turn of the one African man who was not previously a believer, he responded, “Their God is my God,” and forfeited his life as well. The story of the incredible faithfulness and courage of these men is still told throughout that region to inspire others to follow Jesus as well. 

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Digging in Deeper: Proverbs 10:18

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“Hatred stirs up conflicts, but love covers all offenses.” (CSB – Read the chapter)

When Paul was offering the Thessalonian believers encouragement when they were struggling with what to think about believing loved ones who had died before Jesus could return, he opened his thoughts to them by saying this: “We do not want you to be uninformed brothers and sisters, concerning those who are asleep, so that you will not grieve like the rest, who have no hope.” His point, in a nutshell, is that he wanted these followers of Jesus to grieve like followers of Jesus and not as those who aren’t followers of Jesus. Grieving without hope is not a pretty experience. What’s more, people who grieve without hope know it isn’t pretty. But they don’t know what to do with it. As a result, they tell stories to make themselves feel better. Yet all of our stories are echoes of God’s great story, which means that the world’s stories about grieving often wind up coming close to the truth. In the latest Thor movie, Thor: Love and Thunder, Marvel offers us yet another example of the truth of this observation. I finally got to see it. Here are my thoughts…and by the way, if you haven’t seen it yet, I’m going to fill this with spoilers, so read at your own risk.

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Morning Musing: Hebrews 7:1-10

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“For this Melchizedek, king of Salem, priest of God Most High, met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace. Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever. Now consider how great this man was: even Abraham the patriarch gave a tenth of the plunder to him. The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people  — that is, from their brothers and sisters — though they have also descended from Abraham. But one without this lineage collected a tenth from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive a tenth, but in the other case, Scripture testifies that he lives. And in a sense Levi himself, who receives a tenth, has paid a tenth through Abraham, for he was still within his ancestor when Melchizedek met him.” (CSB – Read the chapter)

We’ve seen his name over and over in this letter. I even stopped and gave some background on who he was. Here at last, though, we arrive at the part where the author of Hebrews finally explains who Melchizedek is and why he has been using him as an illustration of the kind of priest Jesus is vis-a-vis the Levitical priesthood. I included the whole block of text about it here so you didn’t have to click through to read it all. Like the big block from chapter 5 we looked at a few weeks ago, I couldn’t break this up. We’ll take the rest of chapter seven in slightly smaller bits as he draws more contrasts between Melchizedek and Jesus and the Levitical priesthood. For now, though, let’s talk through what’s going on here.

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