Morning Musing: Romans 14:2-3

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“One person believes he may eat anything, while one who is weak eats only vegetables. One who eats must not look down on one who does not eat, and one who does not eat must not judge one who does, because God has accepted him.” (CSB – Read the chapter)

Yesterday we introduced the idea of struggles to get along in the body of Christ because of differences of opinion over non-essential matters of the faith. Well, that wasn’t exactly the language we used, but that was the issue all the same. Paul’s counsel then was that we should receive one another as we are, weaknesses and all, without getting into needless and unhelpful arguments about issues on which differences of opinion are okay to have. The freedom we have available to us in Christ is vast, and if we are going to get along well in the church, we have to learn to respect that freedom. As Paul continues into chapter 14, he gets a little more specific about the particular shape of this issue in the Roman church. Let’s take a look.

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Digging in Deeper: Romans 14:1

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“Welcome anyone who is weak in faith, but don’t argue about disputed matters.” (CSB – Read the chapter)

I was a pretty easygoing kid when I was growing up. I rarely, if ever, got into an argument with friends. I was respectful to other adults. I internalized early the importance of going along to get along. But at home, my sister and I fought like cats and dogs. We argued about almost anything. I antagonized her all the time. I love her now—and I did then too—but we mixed about as well as oil and water growing up. Sometimes it seems like the church kind of does the same thing. We fight amongst ourselves and over some of the stupidest things. We think that if someone is not just like us, then they can’t be a part of us. Natural human tribalism is alive and well in our midst. What are we supposed to do about that as we pursue the unity of Christ together? Over the next chapter and a half, Paul sets about offering some counsel on how we can get this often broken part of our lives together right. Let’s start digging in and see what we can learn about how to get along.

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Digging in Deeper: Romans 13:13-14

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“Let us walk with decency, as in the daytime: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh to gratify its desires.” (CSB – Read the chapter)

Do you remember getting left home alone for the first time as a kid? The sense of freedom—at least for a short time—was exhilarating. The only thing that could dampen that joy was a to do list from your parents. The freedom was really a test to determine how trustworthy you were. Eventually they were going to return. When they did, you wanted to be caught doing the right things so you could enjoy even more freedom. Last time, we reflected on Paul’s emphasis on the nearness of Jesus’ return and what that means for how we should be living our lives. In this next part to conclude the chapter, Paul gets more specific on what that looks like. Let’s take a look.

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Redeeming the Broken

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Interruptions are part of life. For the last couple of weeks in our teaching series, When Life Gets in the Way, we have been talking about the kinds of interruptions God’s plans can bring to our lives and what to do in those times. But what about when our interruptions are the cause of our own, sinful choices. What then? Today we are going to explore the story of a Bible “hero” whose choice to sin seems like it should have derailed all of God’s plans for his life. But it didn’t. Let’s talk about why and what that might mean for us.

Redeeming the Broken

People are different. Now, you can take that statement in several different ways, but what I mean is that we’re not like the rest of creation. When Moses was poetically describing the creation process, when he got to the part where God made people, he presented it differently than all the other aspects of creation. He changed the poetic pattern, which would have been a major tipoff that something was different. He said this: “So God created man in his own image; he created him in the image of God; he created them male and female.” In bearing God’s image—His personal characteristics, not His divine ones—God made us distinct from the rest of creation. 

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Morning Musing: James 2:19

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“You believe that God is one. Good! Even the demons believe—and they shudder.” (CSB – Read the chapter)

Today is Halloween. It’s the night when ghosts and ghouls come out to play. The macabre takes over and everyone feels just a bit freer to lean into mischief and mayhem than away from it like normal. Evil is stronger than it is on other days of the year. Those who belong to Jesus need to lean extra hard into prayer and righteousness to stand against this rising tide in order that the world isn’t wiped away by it; in order that the judgment of God doesn’t come to bear on us all. And do you know what the worst part of all is? Too many people believe that kind of nonsense. Don’t get me wrong: I very much believe that evil is real, but this kind of pop cultural understanding of evil I do not. C.S. Lewis mockingly observed it is a ploy of the Devil to keep us unwittingly immersed in real evil, blissfully unaware that it is slowly poisoning our souls, all the way back in the 1940s in his classic, The Screwtape Letters. Evil does exist, but it doesn’t often look like we might expect. The horror genre was classically a way for us to explore evil through the fairly nonthreatening vehicle of a story. Today it is more often little more than an excuse for lazy filmmakers to splash lots of guts and gore and nudity on the screen. A fairly recent entry into the genre, though, leans back into its roots in really powerful ways. Let’s talk for just a few minutes about Nefarious.

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