Getting Priorities in Order

This week we are taking another step forward in our journey through understanding more fully the kind of people we want to be if Jesus really is coming back one day. We’ve talked about being better for the world. This week we are turning things around a bit to talk about being better for God’s kingdom. If we really are citizens first of the kingdom of God as follower of Jesus, then the priorities of that kingdom need to define how we pursue life in our present kingdoms. Not only is this right on its face, it brings some added benefits that are pretty handy. Let’s talk about how all of this works and why in part four of Who Do You Want to Be.

Getting Priorities in Order

One of my favorite observations about how much time we have in our lives is also one of the most challenging and uncomfortable I’ve ever heard. Are you ready for this? Are you sure? You might want to tuck your toes in just in case. Here goes: You have time to do everything you most want to do. Whenever you hear someone complain about how little time they have to do this or that, if you really want to get under their skin, gently offer this observation back to them. Then take a step back because they might take a swing at you. Better yet, the next time you start to complain about how little time you have to do this or that, bring this observation to mind. Trust me: You won’t like it. But that doesn’t make it any less true. 

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Morning Musing: 1 Samuel 18:5-9

David marched out with the army and was successful in everything Saul sent him to do. Saul put him in command of the fighting men, which pleased all the people and Saul’s servants as well. As the troops were coming back, when David was returning from killing the Philistine, the women came out from all the cities of Israel to meet King Saul, singing and dancing with tambourines, with shouts of joy, and with three-stringed instruments. As they danced, the women sang, ‘Saul has killed his thousands, but David his tens of thousands.’ Saul was furious and resented this song. ‘They credited tens of thousands to David,’ he complained, ‘but they only credited me with thousands. What more can he have but the kingdom?’ So Saul watched David jealously from that day forward.” (CSB – Read the chapter)

When you are a professional “God-botherer,” as I am sometimes called, you never know when God is going to bother back with a message that needs to be shared. Sometimes it’s just for one person. Sometimes it’s for a whole community. Sometimes it’s for a specific group in a community. This one fits in that last category. Still, though, give this one a read because there just might be something in this you need to hear too. There is a group of individuals in my community who have been through the wringer lately. This post is just a reminder to them that what they do matters. I won’t pull back the curtain on who they are, but when they read this, I suspect they’ll know. Let’s talk about David and work that nobody appreciates.

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Morning Musing: Exodus 29:15-21

“Take one ram, and Aaron and his sons are to lay their hands on the ram’s head. You are to slaughter the ram, take its blood, and splatter it on all sides of the altar. Cut the ram into pieces. Wash its entrails and legs, and place them with its head and its pieces on the altar. Then burn the whole ram on the altar; it is a burnt offering to the Lord. It is a pleasing aroma, a food offering to the Lord. You are to take the second ram, and Aaron and his sons must lay their hands on the ram’s head. Slaughter the ram, take some of its blood, and put it on Aaron’s right earlobe, on his sons’ right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Splatter the remaining blood on all sides of the altar. Take some of the blood that is on the altar and some of the anointing oil, and sprinkle them on Aaron and his garments, as well as on his sons and their garments. So he and his garments will be holy, as well as his sons and their garments.” (CSB – Read the chapter)

Not many people experience the kind of dedication to something that allows for incredible things to happen. It takes a lot to reach that point. Whenever someone does reach this point, the results are pretty consistently extraordinary. How do you reach such a place of total dedication? It starts with a decision. At that point, there’s usually a ceremony of some sort. It could be formal. It could be very informal. But from there, the rest is just follow through. This next set of sacrifices we see are all about dedication. Let’s explore what’s happening here.

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Digging in Deeper: Exodus 29:10-14

“You are to bring the bull to the front of the tent of meeting, and Aaron and his sons must lay their hands on the bull’s head. Slaughter the bull before the Lord at the entrance to the tent of meeting. Take some of the bull’s blood and apply it to the horns of the altar with your finger; then pour out all the rest of the blood at the base of the altar. Take all the fat that covers the entrails, the fatty lobe of the liver, and the two kidneys with the fat on them, and burn them on the altar. But burn the bull’s flesh, its hide, and its waste outside the camp; it is a sin offering.” (CSB – Read the chapter)

When someone does something wrong, a debt is incurred. The very idea that there can be things that are wrong to do means that by doing them we owe another person or perhaps a group of people a debt of some kind. It may be a small debt resulting from a small offense, or it may be a large debt resulting from a large offense. But there is some party who was not only chiefly offended by our actions, but to whom we are sufficiently accountable that there is some measure by which they can either force us to pay the debt or can otherwise punish us until we do. This idea lies at the heart of the purification rituals God prescribes in the next several verses. Let’s explore this all in more detail here and over the next few posts.

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Morning Musing: Exodus 29:1-9

“This is what you are to do for them to consecrate them to serve me as priests. Take a young bull and two unblemished rams, with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers coated with oil. Make them out of fine wheat flour, put them in a basket, and bring them in the basket, along with the bull and two rams. Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. THen take the garments and clothe Aaron with the tunic, the robe for the ephod, the ephod itself, and the breastpiece; fasten the ephod on him with its woven waistband. Put the turban on his head and place the holy diadem on the turban. Take the anointing oil, pour it on his head, and anoint him. You must also bring his sons and cloth them with tunics. Tie the sashes on Aaron and his sons and fasten headbands on them. The priesthood is to be theirs by a permanent statute. This is the way you will ordain Aaron and his sons.” (CSB – Read the chapter)

I remember attending my uncle’s graduation from med school when I was growing up. It was actually a pretty cool deal. The speaker was a guy who had climbed Mount Everest and barely survived about whose experience they later made a movie. What really stood out to me, though, was that toward the end of the affair, they had all the graduates say the Hippocratic Oath together. Then, whoever was leading the ceremony pronounced them all doctors. Their schooling was absolutely necessary, of course, but the ceremony was the key to their being officially considered doctors. We have always made things official with ceremonies. The next part of the tabernacle cycle in our Exodus journey describes the ceremony by which Aaron and his sons would officially be made the priests of Israel. There is once again a lot of detail here, so let’s take it a bit at a time and see what kind of positive sense we can make out of it.

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