Morning Musing: Exodus 22:1-4

“When a man steals an ox or a sheep and butchers it or sells it, he must repay five cattle for the ox or four sheep for the sheep. If a thief is caught in the act of breaking in, and he is beaten to death, no one is guilty of bloodshed. But if this happens after sunrise, the householder is guilty of bloodshed. A thief must make full restitution. If he is unable, he is to be sold because of his theft. If what was stolen – whether ox, donkey, or sheep – is actually found alive in his possession, he must repay double.” (CSB – Read the chapter)

Getting justice right is hard. On the one hand, the person who has committed a crime should face some kind of consequence for whatever it is. But the consequence needs to be proportional to the crime itself. A punishment too severe relative to the crime becomes an injustice in and of itself. The trouble here is that when a crime has happened to us, we aren’t much interested in an appropriately proportional response. We want vengeance. A significant part of the Law of Moses involved setting out just penalties for various crimes. Let’s take a look at an example of that here.

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Digging in Deeper: Exodus 21:28-32, 35-36

“When an ox gores a man or a woman to death, the ox must be stoned, and its meat may not be eaten, but the ox’s owner is innocent. However, if the ox was in the habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or a woman, the ox must be stoned, and its owner must also be put to death. If instead a ransom is demanded of him, he can pay a redemption price for his life in the full amount demanded from him. If it gores a son or a daughter, he is to be dealt with according to this same law. If the ox gores a male or female slaves, he must give thirty shekels of silver to the slave’s master, and the ox must be stoned. . .When a man’s ox injures his neighbor’s ox and it dies, they just sell the live ox and divide its proceeds; they must also divide the dead animal. If, however, it is known that the ox was in the habit of goring, yet its owner has not restrained it, he must compensate fully, ox for ox; the dead animal will become his.” (CSB – Read the chapter)

When I lived in Denver several years ago, the city experienced a wave of high profile dog biting incidents. They were high profile not because of the identity of the victims, but because of the viciousness of the attacks. And in each instance, a pit bull was the guilty breed. Now, some of the sweetest dogs I’ve ever met were pit bulls. But as a breed, they can be very aggressive if not raised properly. The city responded then by banning the breed entirely from being owned as pets within city limits. I thought the move was rather a bit of an overreaction myself, but the city leaders understood they had to be seen as doing something to maintain its generally very dog-friendly image. The driving idea was that animal owners are responsible for the behavior of their beasts. This is not a new idea. The next couple of passages, and the last we’ll look at in Exodus 21, deal with something similar. Let’s talk about goring oxen and unexpected barbecues.

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Faithfulness in the Face of Unfairness

This week we take another step forward in our journey to the cross with Mark. In this next part of the story, things begin really heating up. The plot to arrest Jesus and put Him to death is beginning to take shape. Yet in the midst of all of these things, Jesus is patiently, steadily moving forward to bring God’s plans to completion. There’s a lesson there for us. Let’s dig in together and see what it is.

Faithfulness in the Face of Unfairness

I want you to think about a time when something happened to you that you knew in your bones wasn’t right. Whatever this was completely justified every thought you’ve ever had that the world really is out to get you. You were just minding your own business, not bothering anybody, and from out of nowhere, your whole world blew up. What did you say in that moment? My guess is that it was some version of, “That’s not fair!” 

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Digging in Deeper: 1 Corinthians 1:18

“For the word of the cross is foolishness to those who are perishing, but it is the power of God to us who are being saved.” (CSB – Read the chapter)

Today’s post will represent something of an update of a continuing conversation I’ve been having via the comments section of several different posts now with a skeptical friend. Most of it you can find here and here. It has been a learning experience for sure. It has also been a reminder of several different things including the importance of clarity and kindness in our interactions as followers of Jesus with the unbelieving world around us. Perhaps more than anything else, though, it has served as a demonstration of just how true what the apostle Paul wrote here toward the beginning of his first letter to the Corinthian church really is. Let’s talk about why.

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Digging in Deeper: Exodus 21:22-25

“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment. If there is an injury, then you must give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, bruise for bruise, wound for wound.” (CSB – Read the chapter)

There are not many topics hotter in our culture right now than abortion. It was burning pretty hot before the Dobbs Supreme Court decision last year overturning the infamous Roe v Wade decision. In the wild, wild west world created in the aftermath of Dobbs, things have gotten even more intense. As followers of Jesus, our thinking on this matter must be informed by the Scriptures. In that effort, this passage matters a great deal. Let’s talk about what we see here, what it means, and why it matters.

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