Tag: Abortion

Digging in Deeper: Exodus 21:22-25

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“When men get in a fight and hit a pregnant woman so that her children are born prematurely but there is no injury, the one who hit her must be fined as the woman’s husband demands from him, and he must pay according to judicial assessment. If there is an injury, then you must give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, bruise for bruise, wound for wound.” (CSB – Read the chapter)

There are not many topics hotter in our culture right now than abortion. It was burning pretty hot before the Dobbs Supreme Court decision last year overturning the infamous Roe v Wade decision. In the wild, wild west world created in the aftermath of Dobbs, things have gotten even more intense. As followers of Jesus, our thinking on this matter must be informed by the Scriptures. In that effort, this passage matters a great deal. Let’s talk about what we see here, what it means, and why it matters.

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Digging in Deeper: Exodus 1:15-16

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“The king of Egypt said to the Hebrew midwives – the first, whose name was Shiphrah, and the second, whose name was Puah – ‘When you help the Hebrew women give birth, observe them as they deliver. If the child is a son, kill him, but if it’s a daughter, she may live.'” (CSB – Read the chapter)

One of the fiercest debates in our culture today is on the issue of the morality and the ensuing legality of abortion. Opinions on it run the gamut from absolutely wrong in all cases to absolutely right and even a positive good to be vigorously defended, and everywhere in between. As followers of Jesus, our position on the matter must be founded on and rooted in the Scriptures. And while there is no blanket prohibition on it, there are plenty of passages that indicate God’s clear position on the matter. We find one here right at the beginning of the story of Exodus. Let’s talk about it.

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Digging in Deeper: 1 Peter 2:12

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“Conduct yourselves honorably among the Gentiles, so that when they slander you as evildoers, they will observe your good works and will glorify God on the day he visits.” (CSB – Read the chapter)

There are some actions for which there is a broad moral consensus regarding their rightness or wrongness. Everyone knows these things are wrong. With but a few exceptions, they’ve always known it. The trouble is, we want what we want, and we don’t much like people getting in the way of what we want. The reason this idea is trouble (beyond all of the obvious ones) is that sometimes what we want and things everyone knows are wrong come into conflict with each other. We don’t mean for these conflicts to happen. But they do. When they happen, we have a choice to make. We can change what we want. But we want what we want, so that’s probably not the first choice we’re going to make. The other option is to redefine this thing we know is wrong in such a way that we somehow excuse our doing it in order to get what we want. This option is often preferable to us in the moment (because it lets us have what we want), but it makes a whole lot of other things a whole lot more complicated because living in a fantasy world requires constant effort to keep the walls up. Well, 49 years ago, the Supreme Court issued a ruling in Roe v Wade that effectively forced our entire nation down this second path and made things a whole lot more complicated. Then, last week, with the Dobbs decision, the same institution set us back on the right path. What do we do now?

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Digging in Deeper: Mark 9:36-37

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“He took a child, had him stand among them, and taking him in his arms, he said to them, ‘Whoever welcomes one little child such as this in my name welcomes me. And whoever welcomes me does not welcome me, but him who sent me.'” (CSB – Read the chapter)

Are you a humble person? That’s kind of a tough question to answer honestly. I mean, on the one hand, you don’t want to say, “No,” to it because you’ll be outing yourself as prideful. No one wants that. On the other hand, if you say, “Yes,” you’re also outing yourself as prideful because surely no one who was really humble would claim such a mantle for themselves. But, if you say, “No,” and you really are a pretty humble person, you’re lying about it and humble people are fundamentally honest about themselves and so you’re either humblebragging or being dishonest which are neither one marks of true humility. Next question please? Well, how about this one: How can you spot a humble person? That seems like it should be an easier one to answer, but sometimes people who act the most humble in public are the least humble in private. Thankfully, Jesus gives us a pretty good litmus test here.

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Digging in Deeper: Jeremiah 1:5

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“I chose you before I formed you in the womb; I set you apart before you were born. I appointed you a prophet to the nations.”‬‬ (CSB – Read the chapter)

Mary was called to a big task. I mean, in an entirely practical sense, she wasn’t called to anything she wasn’t already going to experience herself in a few years—Jesus had other siblings—but the timing, the nature, and the birth circumstances of this particular child were going to be a big task. And because God Himself was so invested in this task, we can rest assured that He wouldn’t have chosen Mary for it unless He was certain she could handle it. The same goes for us. Let’s talk about why.

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