Songs of the Season: Isaiah 7:14

“Therefore, the Lord himself will give you a sign: See, the virgin will conceive, have a son, and name him Immanuel.” (CSB – Read the chapter)

Can you imagine what waiting for the Messiah was like. Here was Israel as a people with the news that one day their God had promised to come and rescue them out of all of their troubles. He was going to regather them into one place. He was going to send a deliverer who would be their strength and their shield. He was going to come and be with them. Immanuel would be His name. Then, once He came, the church was left in a season of waiting once more. And though the object of the waiting had changed some, the hope really hadn’t.

It is no wonder then that Christian monks in the eighth or ninth century AD composed a hymn that gave word to this longing, this expectant desire for the coming again of Christ the Lord to make all things new. This cry of longing rings all the more true in our hearts today as we long for relief from the brokenness of the world around us. We want redemption to be made complete. We hope for salvation to finally be delivered in full.

This is what the season of Advent is all about. Give form and substance to this great hope and expectation. It would be several generations before the hymn those monks wrote would be given the form that is more familiar to us today, but when it did, their cry of, “O come, o come, Emmanuel,” would be sung by heaven-minded believers the world over with passion and desire for that day. In a world torn asunder by troubles of every kind, His coming, His arrival is the longing of our hearts.

As you listen to today’s song of the season, one of my very favorite, reflect on the powerful reflection of desire latent in these words. This particular version from the Piano Guys adds a wonderful layer of beauty to the haunting, minor melody of this great hymn of the faith.

O Come, O come, Emmanuel
And ransom captive Israel,
That mourns in lonely exile here,
Until the Son of God appear.

Rejoice! Rejoice! Emmanuel
Shall come to thee, I Israel!

O come, Thou Dayspring, come and cheer
Our spirits by Thine advent here;
Disperse the gloomy clouds of night,
And death’s dark shadows put to flight.

Rejoice! Rejoice! Emmanuel
Shall come to thee, I Israel!

O come, Thou Wisdom from on high,
And order all things far and nigh;
To us the path of knowledge show,
And cause us in her ways to go.

Rejoice! Rejoice! Emmanuel
Shall come to thee, I Israel!

O come, Desire of nations, bind
All peoples in one heart and mind.
Bid envy, strife, and quarrels cease;
Fill the whole world with heaven’s peace.

Rejoice! Rejoice! Emmanuel
Shall come to thee, I Israel!

Morning Musing: Luke 1:18, 34

“How can I know this?” Zechariah asked the angel. ‘For I am an old man, and my wife is well along in years.'”

“Mary asked the angel, ‘How can this be, since I have not had sexual relations with a man?'” (CSB – Read the chapter)

One of the lessons I consistently try to teach my children is that attitude is everything. Well, it may not literally be everything, but it sure counts for a whole lot. One action can be performed, one thing can be said, and the result could be one of two totally different outcomes. Which one it is depends almost entirely on the attitude of the person doing or saying whatever it was. When it comes to preparing for God’s plans, attitude makes a pretty significant difference as well. Just how much of a difference it makes is put on display by two of the key characters in Luke’s narrative of Jesus’ birth. Let’s take a look together this morning.

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Morning Musing: Matthew 25:1-4

“At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the groom. Five of them were foolish and five were wise. When the foolish took their lamps, they didn’t take oil with them; but the wise ones took oil in their flasks with their lamps.” (CSB – Read the chapter)

Jesus loved to tell stories. He did it all throughout His ministry. He told stories prompted by the situations He was in. He told stories that connected with people because they could easily locate themselves in the stories. One of the His stories was about a bridal party getting ready for the arrival of the groom. It is a story that has everything to do with Advent. Let’s talk about why.

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Morning Musing: Genesis 3:14-15

“So the Lord God said to the serpent: Because you have done this, you are cursed more than any livestock and more than any wild animal. You will move on your belly and eat dust all the days of your life. I will put hostility between you and the woman, and between your offspring and her offspring. He will strike you head, and you will strike his heel.” (CSB – Read the chapter)

Have you ever gotten a stain on a new shirt? If you have, you know what an enormously frustrating experience that is. This new thing for which you had such great plans and high hopes is now ruined. Sure, it’s one small stain on a big shirt, but once it’s there, the whole thing is polluted by it. It affects how you see all of it. It won’t ever be the same again. And for the person who caused the stain, you have nothing but fury (especially if it was you). Yet what if it could be restored again? When the dust of Adam and Eve’s first sin exploding the previous perfection of creation into bits was still settling, God spoke words of judgment. But He also spoke words of hope and restoration. When He did, the seeds of Christmas were laid, and the world entered the first season of Advent.

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Power to the Nobodies

So far in our journey to discover the heart of Jesus’ being God with us, we have looked at the “God” side of things. Today, we’re going to flip them on their head to see more clearly what it means that Jesus is “with us.” I’ll give you a hint: It reveals a humility that is truly unique in a proud world. Read on in the third part of our series, God with Us, to find out just why this idea is such a good one.

Power to the Nobodies

We love rags-to-riches stories. We love hearing about people who are down on their luck, but by working really hard (and receiving a bit of good fortune), suddenly coming into a life of ease and plenty. There’s simply something that feels just to us when the arrogant rich are brought low and the humble poor are lifted up. Think about how many of our stories include this kind of an element in them. Cinderella is perhaps the most famous of them. But that same theme appears all over the place. If you think through the list of Disney Princesses, nearly half of them (there are twelve total) started out poor and became a princess because she married the prince. Of the rest, nearly all of them went through a season when they lost all the trappings of wealth before coming back into it again at the end of their story. We want to see this dramatic transition happen because most of us don’t feel rich and live vicariously through their good fortune. 

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