Knowing What’s True

This past Sunday we kicked off a brand new teaching series at FBCO called, Reasons to Believe.  For the next several weeks we are going to tackle some common objections to the Christian faith, try to turn them on their heads, and show why, rather than offering reasons to not believe, they actually offer us very good reasons to embrace the Christian faith with even more tenacity than before.  This won’t necessarily be an easy journey, but it will be a good one.  I hope you’ll come along for the entire ride because in the end, we’ll see that having a relationship with Jesus is the most important reason to believe.  In this first part, we face head-on the notion that Christianity’s claim to be the exclusive pathway to truth and life isn’t nearly so arrogant as we are often taught.

 

Knowing What’s True

There’s an old story about a man on a quest for truth.  He wanted to know what was true and what was not so that he could dedicate his life to the truth.  His search eventually led him to seek out an obscure guru who was rumored to have spent much of his life pondering the question of truth.  As a result he was considered most wise on this particular topic.  When the man finally found the wise, old guru he posed his question to him: “How can I know what’s true and what’s not true?” Read the rest…

Morning Musings: Daniel 1:8

*This will be a longer Morning Musing, but I wanted to draw your attention to the case being argued tomorrow before the Supreme Court.

“But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank.  Therefore he asked the chief of the eunuchs to allow him not to defile himself.”  (ESV – Read the chapter)

Daniel’s situation was a difficult one.  He had been taken from his home, away from everything familiar, and dropped into the deep end of a cultural situation alien to his own at every point.  What’s more, he was expected to adapt to it fully.  His masters had in mind for him to become a leader in his new nation, but they intended to make him one of them first.  Oh, and he was a teenager.

In many ways, as our culture continues to change and shift away from anything recognizably Christian, we are facing a situation not so different from Daniel’s.  On multiple occasions recently, governmental appointees to a variety of different positions who had made public statements orally or digitally that exposed them as orthodox Christians were grilled by the congressional committees tasked with interviewing them about the moral commitments that came along with their faith commitments.  In each of these situations, at least one member of the committee suggested that they weren’t fit for their appointed positions because of their beliefs.  This is a blatant violation of the Constitution’s prohibition on establishing religious tests for serving in public office, but in the new cultural day, cultural fidelity is more important than constitutional fidelity.

Tomorrow, the Supreme Court will hear arguments in the case Masterpiece Cakeshop v Colorado Civil Rights Commission.  The outcome of this case will have a profound impact on the legal and cultural understanding of the extent of the freedoms granted by the First Amendment and what it actually means to have sincerely held religious beliefs, including whether or not it is legal to express those publicly and how.

There is a growing list of victims of those who have resisted the LGBT revolution because of their religious beliefs.  Standing for the exclusivity of the Gospel can get you in trouble in many places.  In the academy, particularly in the various departments of science, holding to a belief about the origins and development of life other than the Neodarwin orthodoxy can result in a host of repercussions ranging from reassignments to refusal of tenure to loss of employment and blacklisting for future opportunities.

If we don’t speak the language, eat the food, drink the wine, and worship their gods, the pressures on us to do so will mount quickly and our refusals won’t be met with patience and tolerance.  They will be met with anger and hostility.  Even those folks who like us will be hesitant to help us because of their fear of the repercussions they will face for doing so.  In the last presidential election season, a couple of homosexual hotel owners in New York were publicly scorned and shamed by the larger gay community because they sat down to have a meal with then-candidate Ted Cruz.  They weren’t interested in changing their position at all, just in having a conversation to understand each other better.

The questions and challenges before us, then, are similar to those which sat before Daniel.  Perhaps the primary question we need to answer is this: Where will we draw the line?  How far will we go along with the cultural tide before we stand our ground?  On which points will we compromise our comfort because it doesn’t conflict with our faith, and on which points will we stand firm because our faith doesn’t allow us to go along?

Daniel drew a line at eating the food.  Ironically, this was a point on which he could have compromised on religious grounds, but the food he ate was something which gave him an identity as a follower of the One True God.  Thus, he drew a line.  It was a small thing, perhaps, but a significant one.  It marked him out in a way that wasn’t going to be in anybody’s face, but which everyone would notice as different from everybody else.  So, he drew a line.  Then, he sought to hold the line and trusted that God was going to help him.

But, how he held the line mattered.  It matters for us too.  Daniel was never aggressive or arrogant in his line drawing.  He was not rude or demanding.  He had a sterling character and was incredibly humble.  This is the pattern we must follow.  If we are going to draw and hold a line of distinction, our character must be absolutely above reproach.  We need to be in a position of accountability.  We must be humble and gracious to those who are going to oppose us.  And, we must be prepared to pay the price for holding our line, all the while trusting that our heavenly Father is going to help us hold it.

The culture around us is changing.  There’s no denying that.  It is changing in ways that are not to our comfort and advantage.  It will increasingly become more and more hostile toward us as the days roll on.  We will have to decide whether we will roll with the tide or draw a line and stand our ground.  Daniel is our model if we will follow him.  He is also our confidence that when we are wiling to stand firm in our faith, we will do it with help from our God.  He will never leave us nor forsake us.  We must be ready to do the same.

Morning Musings: Jeremiah 2:5

“Thus says the Lord: ‘What wrong did your fathers find in me that they went far from me, and went after worthlessness, and became worthless?'”  (ESV – Read the chapter)

When someone rejects God, there’s a reason for it.  That seems like it should be obvious, but perhaps it’s not so obvious as it should be.  If someone has been exposed to the Gospel and then left it for something else, there’s a reason for it. Read the rest…

Morning Musings: 2 Corinthians 4:4

“In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.”  (ESV – Read the chapter)

Now, this idea would no doubt be pretty offensive and off-putting to have as our lead when we share the Gospel with someone else: “You’re not going to really understand what I’m about to tell you, but that’s okay because the Devil has probably blinded your mind to it.”  But it is something that is pretty important for us to keep firmly in mind as we do. Read the rest…

Morning Musings: 1 Corinthians 15:35-36

“But someone will ask, ‘How are the dead raised?  With what kind of body do they come?’  You foolish person!  What you sow does not come to life unless it dies.”  (ESV – Read the chapter)

The whole idea of the resurrection is a big one.  It’s a huge one.  It’s beyond what we can really understand.  We get resuscitation.  We get reanimation.  The latter is a pretty popular pop culture genre right now.  But resurrection?  That’s something new.  At least, it was in first century Corinth.  So, naturally, people who were culturally trained to be skeptical of theologies and philosophies that seemed to glorify the material over the spiritual as the Christian doctrine of the resurrection seemed to do began to ask some hard questions.   Read the rest…