This past Sunday we had the delight of baptizing new followers of Jesus and members, celebrating the Lord’s Supper, and setting aside some excellent servant leaders for the deacon ministry. Just before going through the official ordination process, I offered some observations on deacon ministry and servant leadership more generally to the congregation. Here’s what I had to say.
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“If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” (CSB – Read the chapter)
No, you’re not seeing double. It’s been a few weeks now, but we did indeed talk about Romans 10:9 recently, and we are going to do it again today. But as I thought about a verse that speaks right to the heart of something that happened this past week, there’s really not another that gets as close as this verse does. A public figure this week expressed his hope of salvation. That doesn’t happen very often generally. It especially doesn’t happen very often with a public figure of this nature. And because the media tends to react (some might say, “overreact”) to just about everything this particular public figure says, the whole country was talking about salvation for a couple of days this week. President Trump started it. Let’s add our thoughts on the matter today.
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“First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity.” (CSB – Read the chapter)
What do you do when you don’t have any power? Well, one approach is to try to get some power. That would seem to make sense. After all, power is a good thing. We all want to have some power. But what about when that’s not an option? What then? You could gripe and complain. You could punish those who do have power by making their exercise of it as complicated and uncomfortable as possible. Neither of those, though, seem like terribly positive options. Much to the contrary, they will likely make things vastly more difficult for us. There is another way, though. Paul outlines a third way here could make quite a difference indeed. Let’s talk about the best thing to do when you don’t have any power.
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“How, then, can they call on him they have not believed in? And how can they believe without hearing about him? And how can they hear without a preacher? And how can they preach unless they are sent? As it is written: ‘How beautiful are the feet of those who bring good news.’ But not all obeyed the gospel. For Isaiah says, ‘Lord, who has believed our message?’ So faith comes from what is heard, and what is heard comes through the message about Christ.” (CSB – Read the chapter)
One of the things that irks critics of Christianity more than many other things we do is our constantly trying to share our faith. Why are Christians so pushy with their beliefs? Why can’t they just leave other people to believe what they want rather than going around telling them they’re wrong all the time? What arrogance to think they know better than everybody else what’s right. What’s the big deal? What Paul says here has a lot to do with it. Let’s take a look at what he has to say.
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“For Christ is the end of the law for righteousness to everyone who believes…” (CSB – Read the chapter)
It’s hard to know what something is unless you know what it’s for. But if you get what it is for wrong, you’ll get what it is wrong too. Perhaps the best illustration of this comes from Scuttle the seagull in Disney’s The Little Mermaid. When Ariel brings him a fork, he identifies it as a “dinglehopper,” used by humans for doing their hair. Among followers of Jesus there is an occasionally robust debate about the purpose of the Law of Moses in light of Christ and His ministry. Paul gives us an important clue here. Let’s talk about it.
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The Nexus 