Digging in Deeper: Matthew 16:19

“I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” (CSB – Read the chapter)

About halfway through Jesus’ earthly ministry, He took His disciples on a little field trip. They went deep into some nearby Gentile territory to a region that was about as pagan as it could be. It was pagan, and it had been pagan for a very long time. They were near the city of Caesarea Philippi, named both for the Emperor as well as the grandson of Herod the Great who ruled over the region. They were not far from the site of an ancient shrine to the Greek god Pan, located in a cave that was believed to be one of a handful of entrances to the underworld, also known as the “Gates of Hades.” There, when the distractions of home were about as far from their minds as they could be, Jesus asked them a question: Who do you say that I am? This led into a key confession from Simon whose name was there changed to Peter. Even more importantly than that, Jesus revealed to them His plans to leave behind an institution that would carry on His work when He departed from them. This institution would be known as the church, and this is perhaps the most foundational passage in the Scriptures as far as shaping our understanding of what the church is and what it should be doing. You could write a whole book on these few verses, but today, I want to explore just one idea Jesus introduced and an implication it has for what the church should look like today.

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Digging in Deeper: Romans 5:12-14

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned. In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law. Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One.” (CSB – Read the chapter)

How did sin get here? And how does it work? Does everyone sin individually, or is there such a thing as corporate guilt? An orthodox doctrine of sin is an important thing to have, but also a difficult one to clarify. It’s difficult because it involves asking some hard questions. It’s difficult because it involves answering them as well. As Paul keeps rolling forward in his exploration of the Gospel, he is next offering some important insight on an historically orthodox understanding of sin. Let’s take a look at what he has to say.

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Morning Musing: Romans 5:9-11

“How much more then, since we have now been justified by his blood, will we be saved through him from wrath. For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life. And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation.” (CSB – Read the chapter)

The first step in wrapping our hearts and minds around the Gospel is accepting our need for salvation. That’s why Paul spends what we know of as the first two and a half chapters of the letter here making the case for the just condemnation of all people regardless of any distinctions (for all have sinned and fall short of the glory of God). Because sin and judgment are without distinction, so is salvation. The salvation in Christ is for all those who put their faith in Him as Lord (for we are all Abraham’s children). But what does it mean that we are saved in Christ? Paul tells us some pretty incredible benefits here. Let’s marvel at this together.

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Morning Musing: Romans 5:6-8

“For while we were still helpless, at the right time, Christ died for the ungodly. For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die. But God proves his own love for us  in that while we were still sinners, Christ died for us.” (CSB – Read the chapter)

When someone gives you a gift, you often feel a certain amount of loyalty to them. A very small gift yields a very small amount of loyalty, but a very large gift garners much more. To not give any kind of loyalty is to either not actually receive the gift, or else to walk a path of ingratitude which is generally a pretty terrible look. Well, in Christ, God gave us the ultimate gift. Let’s talk about what He gave, and what we should give in return.

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Digging in Deeper: Romans 5:3-5

“And not only that, but we also boast in our afflictions, because we know that affliction produces endurance, endurance produces proven character, and proven character produces hope. This hope will not disappoint us, because God’s love has been poured out in our hearts through the Holy Spirit who was given to us.” (CSB – Read the chapter)

The Gospel isn’t just one thing. It is many things, and all of them are good. It’s the sort of thing where the more you explore it and the deeper you understand it, the more you come to find is there; the more you come to find just how comprehensive it truly is. Paul here has started unpacking the benefits of the Gospel. He started with peace, went to grace and glory, and now he takes us into territory it doesn’t seem like the Gospel should touch. Let’s talk about what the Gospel has to say about our hard times.

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