“They were discussing among themselves, ‘We didn’t bring any bread.’ Aware of this, Jesus said, ‘You of little faith, why are you discussing among yourselves that you do not have bread?'” (CSB – Read the chapter)
We tend to be a reactive people. When a problem presents itself, we focus on that problem until it gets solved. Then we go back into whatever our regular pattern is until the next problem presents itself. Then, we give that all of our attention until it is gone too. If we are not careful, our entire world can be defined by merely what’s in front of us that we can see at the moment. The problem with this is that there’s more to the world than we can see if we’re only looking forward. When we fixate on the immediate, we can easily miss out on the ultimate. Matthew tells the story of when the disciples once fell into this trap. I got the chance to talk about this recently with my Wednesday night Bible study group. Let’s explore the idea today for a few minutes together.
This week we are continuing our new teaching series on the story of the early church in Acts. This incredible story helps us grasp more fully where we came from so that we better understand where we are going. After the church fairly well exploded into existence after the coming of the Holy Spirit and Peter’s sermon at Pentecost, a happy end to the story if we were writing it would be for the church to sail on forward to accomplish its mission without anything getting in its way. That is not, however, how life works. Challenges started coming the church’s way left and right; inside and out. How did the church navigate her way through all of these? That’s what we’re talking about today. Keep reading to find out.
Just as a heads up: I’ll be traveling some this week. Posts will still go up, but they may not be as long or as early as usual.
A Bold Movement
Do you remember the first time you got burned? I don’t necessarily mean physically burned. I mean, do you remember the first time something happened to really shake your confidence? When I was six my parents took me on a mild roller coaster ride at Silver Dollar City in Branson, MO, called Fire in the Hole. The idea was that you were on a mine train that keeps nearly crashing into a burning building. At each such junction the train makes a quick drop and turn. It was all inside and didn’t really have any high hills or crazy turns. But I was always kind of a cautious kid, and as we were waiting in line I began to lose my nerve. At this point, my parents were presented with a choice: have one of them take me on the chicken exit while the other enjoyed the ride with my sister who was much braver at three than I was at six, or take me on the ride over my increasingly insistent protests in hopes that I would see that it wasn’t nearly so bad as I was thinking. They didn’t know it—and indeed no parent recognizes this in the moment—but this was one of those parental judgment points where there’s really not a right answer, but whatever you decide is probably going to have lasting implications. They decided to go with the latter option on that list. When the terror-ride finally ended I was traumatized. As I bawled my eyes out I swore to myself that I would never again ride a roller-coaster or anything even remotely like that. I got burned and I wasn’t about to reach my hand back out there again. My nerve was shot.
“Calling the crowd along with his disciples, he said to them, ‘If anyone wants to follow after me, let him deny himself, take up his cross, and follow me.'” (CSB – Read the chapter)
One of the lessons in English class that was always a bit more challenging than the rest for me was identifying various figures of speech. The reason for this is that there are so many different kinds of figurative language and the difference between some of them can seem pretty slight. The real trick, too, is that all of the different categories of figurative language are simply multiple ways of saying the same thing: the author didn’t mean what he wrote and he wrote it that way to more effectively and creatively make his point. Does it really matter if this sentence functions more like a simile or is a metaphor being slapped down on the table for you to understand what I’m saying? (Did you see what I did there?) Well, while naming various kinds of figurative language is good to be able to do, recognizing them when we see them is better. And in this verse, Jesus is using figurative language…or is He? Whether He is or not, He certainly got the attention of His audience. He should have ours as well.
“And a voice came from heaven: ‘You are my beloved Son; with you I am well-pleased.’ Immediately the Spirit drove him into the wilderness.” (CSB – Read the chapter)
Growing up is hard. It’s hard on every level. Your body changes and stretches and that doesn’t always feel good. It seems like just when you get really comfortable with one phase, another one comes along and bumps it out of the way. You manage to overcome one set of challenges, to ascend to the top of a hill, only to discover that there is a whole other range of mountains still waiting to be climbed beyond that one. Yet climb on we must because the path to the best stuff is always forward. This is exactly what we see Jesus experiencing here in our next step forward into Mark’s Gospel.
“And Asa cried to the Lord his God, ‘O Lord, there is none like you to help, between the mighty and the weak. Help us, O Lord our God, for we rely on you, and in your name we have come against this multitude. O Lord, you are our God; let not man prevail against you.’ So the Lord defeated the Ethiopians before Asa and before Judah, and the Ethiopians fled.” (ESV – Read the chapter)
This is a simple point, really, but one worth repeating over and over again because of how easily we forget it. When we face problems that both seem and are in fact beyond what we can handle, we need to turn to the Lord in prayer. There and only there will we find the hope and help we need to overcome whatever is before us. Read the rest…
The Nexus 