“So don’t worry, saying, ‘What will we eat? ’ or ‘What will we drink? ’ or ‘What will we wear?’ For the Gentiles eagerly seek all these things, and your heavenly Father knows that you need them.” (CSB – Read the chapter)
Do you really know who God is? How well do you know Him? Do you know what His character is? Those are all questions you may answer instinctively if you’ve been around the church long enough to be programmed to answer them in a certain way, or they may prompt a bit more reflectiveness in you. I’d like you to really give it some thought today. Yesterday at camp we talked about having a trusting heart. This is a heart that has a grasp of God’s character that goes beyond the surface. There are several places in the Scriptures that call us to have this kind of a heart. Here’s one we talked about yesterday.
“But he gives greater grace. Therefore he says: God resists the proud but gives grace to the humble. Therefore, submit to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, sinners, and purify your hearts, you double-minded. Be miserable and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. Humble yourselves before the Lord, and he will exalt you.” (CSB – Read the chapter)
We love stories of prideful people getting their comeuppance while humble people receive the honor and recognition they deserve. Arrogance is a trait we instinctively reckon at when we see it brazenly on display before us. At the same time, we are naturally drawn toward people who are constantly lifting up the people around them. And this is something pretty much every major religion points to as the way things should be in one form or fashion. But this wasn’t always the case. And it isn’t quite so common of a thing to think as we might expect. Yesterday at camp, we talked about having a humble heart. Here are a few things I learned.
This week, as we continue working through the story of the church, we are taking a step with the disciples in a bit of an uncomfortable direction. Just when they thought they had really hit their stride, God called Peter to go and share the Gospel with a group of people who were the very last people in the world He expected to ever be sharing the Gospel with. Yet He obeyed, and the whole church learned a very important lesson we are still trying to learn today. Read on to find out what this is.
An Inclusive Identity
Do you know what one of the most polarizing words in modern English is? “Christian.” That word is the cause of not a little angst on the part of many people both in the church and out. There are some in the church who don’t like the title because of the cultural connotations it has come to have. In the same vein, there are a lot of folks out there who hear the word and associate a whole host of negative adjectives with it: judgmental, small-minded, exclusive, bigoted, intolerant, homophobic, unloving, uncaring, and the list goes on. Then, of course, there are the folks who wear the title like a banner and are kind of judgmental toward all those who don’t. But, have you ever wondered where the word “Christian” came from? Some of the Bible scholars in the room may know that it was not what Jesus’ followers originally called themselves. They preferred the much simpler and, frankly, more descriptive title “disciple.” So how and when did the name change start to happen? Better yet, what does it actually mean to be a Christian? I mean, if we’re honest, there are a whole lot of different kinds of people who believe and do a whole lot of different kinds of things who all claim the title as descriptive of them. A little clarity here would surely be helpful.
“On the day the Lord spoke to Moses in the land of Egypt, he said to him, ‘I am the Lord; tell Pharaoh king of Egypt everything I am telling you.’ But Moses replied in the Lord’s presence, ‘Since I am such a poor speaker, how will Pharaoh listen to me?'” (CSB – Read the chapter)
We tend to revere certain people who have achieved what we determine to be great things. Part of this is totally understandable. When someone has done something we can’t do, we are impressed by that. Part of this is a leftover from the Fall and our sinful nature. It’s easier to look to people we can see than to a God we can’t. Most religions do this regularly and lean into it. Christianity has certainly been guilty of this over its history. Yet it is the one religion that doesn’t find any support for this in its founding documents. The Scriptures are clear over and over again that people are not great; God is. Let’s talk about why this matters so much.
“Finally, be strengthened by the Lord and by his vast strength. Put on the full armor of God so that you can stand against the schemes of the devil. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers of this darkness, against evil, spiritual forces in the heavens. For this reason take up the full armor of God, so that you may be able to resist in the evil day, and having prepared everything, to take your stand.” (CSB – Read the chapter)
Today brings the week of camp to an end. It has been a good week. There’s something about stripping away the pressures and distractions of the world we call “real,” combined with a context focused on worship that allows us to experience God in a special way. And God has indeed moved in the hearts and minds of many of these students. As things come to a conclusion today, let’s take a look at the whole passage we’ve sat with this whole week to see what other truths we can glean from it.
The Nexus 