Morning Musing: Amos 8:8-10

“Because of this, won’t the land quake and all who dwell in it mourn? All of it will rise like the Nile; it will surge and then subside like the Nile in Egypt. And in that day – this is the declaration of the Lord God – I will make the sun go down at noon; I will darken the land in the daytime. I will turn your feasts into mourning and all your songs into lamentation; I will cause everyone to wear sackcloth and every head to be shaved. I will make that grief like mourning for an only son and its outcome like a bitter day.” (CSB – Read the chapter)

Have you ever learned something new about something you thought you understood just fine, and it gave you a totally different perspective on it? That happens every now and then. When it does, you can’t see the old thing in the same way any longer. That happened for me with this passage a few weeks ago. These verses are obviously a prophecy of judgment. It is a judgment coming because of the people’s sin. As I was reading through the devotion on Amos that inspired this journey, though, the author introduced an idea that let me see them in an entirely new light. Let me share that with you.

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Digging in Deeper: Amos 8:7

“The Lord has sworn by the Pride of Jacob: I will never forget all their deeds.” (CSB – Read the chapter)

Christians like to talk about forgiveness. Our favorite subject on the matter is God’s forgiveness of us in Christ. Less enjoyable is the reminder that we are to be forgiving others the way Jesus has forgiven us. One of the biggest hangups people have when thinking about forgiveness comes from the fact that somewhere along the line of Christian history, a phrase developed that became associated with it. We are to “forgive and forget.” The challenge of that second part has kept many from even trying to walk this path. Amos here reminds us that this forgetting part was never supposed to be part of the deal. Let’s explore why that matters together.

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Morning Musing: Amos 7:14-15

“So Amos answered Amaziah, ‘I was not a prophet or the son of a prophet; rather, I was a herdsman, and I took care of sycamore figs. But the Lord took me from following the flock and said to me, “Go, prophesy to my people Israel.”‘” (CSB – Read the chapter)

When we imagine the prophets of the Old Testament, we often picture wild-looking, old men who spent all their time walking around and shouting about God’s judgment and impending doom. We imagine men like Jeremiah who evidently spent their entire lives doing God’s work. Yet while there certainly were some like Jeremiah or Isaiah or Ezekiel, not all of them were. We discover this about Amos in a tense conversation he had with a false prophet in Israel. Let’s talk about his response and what it just might have to do with us.

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Morning Musing: Amos 7:8-10

“The Lord asked me, ‘What do you see, Amos?’ I replied, ‘ A plumb line.’ Then the Lord said, ‘I am setting a plumb line among my people Israel; I will no longer spare them: Isaac’s high places will be deserted, and Israel’s sanctuaries will be in ruins; I will rise up against the house of Jeroboam with a sword.’ Amaziah the priest of Bethel sent word to King Jeroboam of Israel, saying, ‘Amos has conspired against you right here in the house of Israel. The land cannot endure all his words.'” (CSB – Read the chapter)

Have you ever tried to work with someone whose mind wasn’t made up yet about some detail, and because of that kept changing it? You get all set thinking it’s going to be one thing, and then suddenly something else is desired. It’s enough to almost give you whiplash. God had just finished telling Amos He was going to spare the people from His terrible judgment. Now He comes back around and declares their time is up. What changed? Let’s explore this today and think through how we can avoid such a change of mind about us.

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Digging in Deeper: Amos 5:24

“But let justice flow like water, and righteousness, like an unfailing stream.” (CSB – Read the chapter)

Karl Marx is infamous (or perhaps famous depending on your perspective) for his observation that “religion is the opium of the people.” As you can perhaps guess, he wasn’t a fan of it. That disdain lives on in our culture today in a variety of places including the church on occasion. It is trendy for some churches to talk about how religion is bad, but a relationship with Jesus is good. In this passage from Amos, God seems to agree. Let’s talk about why and what’s really going on here.

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