Digging in Deeper: Matthew 6:18

“And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it.” (CSB – Read the chapter)

The church has a bit of a bad rap. Some of that we’ve earned over years of hard work. Much of it is unfair thanks to the equally hard work of critics who range from ignorant to bigoted to hurt and vengeful. Whatever the precise reason, though, the church in America and in the cultural West more generally isn’t what it once was. This trend started in earnest a couple of generations ago, but over the last generation it has accelerated to a sociologically rapid pace. Yet while there have been folks variously cheering and mourning this decline depending on which side of the line they fall on, some recent cultural trends backed by a growing body of research is pointing to a potential need for the ones celebrating and the ones mourning to change sides. Let’s talk for a few minutes this morning about the cultural comeback of Christianity.

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Morning Musing: Romans 6:6-11

“For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, since a person who has died is freed from sin. Now if we died with Christ, we believe that we will also live with him, because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over him. For the death he died, he died to sin once for all time; but the life he lives, he lives to God. So, you too consider yourselves dead to sin and alive to God in Christ Jesus.” (CSB – Read the chapter)

As you read through Romans 6, Paul repeats himself. He makes one basic point and then drives it into our heads almost relentlessly. The reason for this is simple: This stuff is crucial to understand if we are going to properly understand the Gospel. And the point he makes is one we have talked about before. Apart from Christ, we are slaves to sin. In Christ, we are free. Let’s explore this with Paul here a little further.

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Digging in Deeper: Romans 6:3-5

“Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death? Therefore we were buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in newness of life. For if we have been united with him in the likeness of his death, we will certainly also be in the likeness of his resurrection.” (CSB – Read the chapter)

I am a Baptist preacher. We Baptists love baptism. It’s kind of in the name. And when we say the word, we mean it with its original Greek meaning. The word batidzo, from which our English word is merely a transliteration rather than a translation, means to immerse something in water, not to merely sprinkle some water over it. One of the two things that makes a Baptist church a Baptist church is a requirement that a person has been baptized before they can be a member. Yet as important as the practice is to us, we didn’t invent it. In fact, Christians generally didn’t invent it. Lots of religions used some form of baptism as an initiatory and cleansing rite. We simply took something that was already in existence and added our own unique symbolism to it. Here we find Paul talking about some of that symbolism. Let’s walk through this with him.

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Morning Musing: Romans 5:20-21

“The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.” (CSB – Read the chapter)

Every relationship has boundaries. Those boundaries exist whether we are aware of them or not. If we violate those boundaries ignorantly, we may not necessarily be intentionally at fault of anything, but we still have departed from the relationship. Knowing exactly where the boundaries are is helpful, but it also makes our transgressing them all the more problematic because now we know what we are doing. When God gave the Law He made the problem of sin even worse than it already was. But He also set the stage for even more powerfully making things right. Let’s explore this together as we finish off chapter five today.

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Digging in Deeper: Matthew 16:19

“I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” (CSB – Read the chapter)

About halfway through Jesus’ earthly ministry, He took His disciples on a little field trip. They went deep into some nearby Gentile territory to a region that was about as pagan as it could be. It was pagan, and it had been pagan for a very long time. They were near the city of Caesarea Philippi, named both for the Emperor as well as the grandson of Herod the Great who ruled over the region. They were not far from the site of an ancient shrine to the Greek god Pan, located in a cave that was believed to be one of a handful of entrances to the underworld, also known as the “Gates of Hades.” There, when the distractions of home were about as far from their minds as they could be, Jesus asked them a question: Who do you say that I am? This led into a key confession from Simon whose name was there changed to Peter. Even more importantly than that, Jesus revealed to them His plans to leave behind an institution that would carry on His work when He departed from them. This institution would be known as the church, and this is perhaps the most foundational passage in the Scriptures as far as shaping our understanding of what the church is and what it should be doing. You could write a whole book on these few verses, but today, I want to explore just one idea Jesus introduced and an implication it has for what the church should look like today.

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