Tag: Digging in Deeper

Digging in Deeper: Romans 8:5-8

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“For those who live according to the flesh have their minds set on the things of the flesh, but those who live according to the Spirit have their minds set on the things of the Spirit. Now the mindset of the flesh is death, but the mindset of the Spirit is life and peace. The mindset of the flesh is hostile to God because it does not submit to God’s law. Indeed, it is unable to do so. Those who are in the flesh cannot please God.” (CSB – Read the chapter)

One of the things I desired when I created this blog was to have a space where people interacted with the ideas I was putting forth. More specifically, I hoped to see it become a forum to foster interactions with people who don’t necessarily agree with the ideas in order to have convicted and civil dialogues about them together. Over the last year and a half that’s begun to happen…sort of. If you are someone who bothers reading the comments, one thing that has become clear over the last couple of years is just how profoundly folks committed to other worldview positions don’t understand the Christian worldview. Paul here explains why. Let’s take a look at this with him.

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Digging in Deeper: Matthew 16:15-18

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“‘But you,’ he asked them, ‘who do you say that I am?’ Simon Peter answered, ‘You are the Messiah, the Son of the living God.’ Jesus responded, ‘Blessed are you, Simon son of Jonah, because flesh and blood did not reveal this to you, but my Father in heaven. And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it.'” (CSB – Read the chapter)

I want to come back yet again this week to a passage we have looked at a couple of times recently, including just last week. If the church is the body of Christ, and if, as we talked about last time, the church is to be proclaiming the identity of Jesus to the world in everything we do, then what does it mean to be the church, and what should be the relationship of an individual follower of Jesus to the church? Let’s dig back in today to some more of the implications of what Jesus revealed about the church to His disciples.

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Digging in Deeper: Romans 7:14-21

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“For we know that the law is spiritual, but I am of the flesh, sold as a slave under sin. For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate. Now if I do what I do not want to do, I agree with the law that it is good. So now I am no longer the one doing it, but it is sin living in me. For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it. For I do not do the good that I want to do, but I practice the evil that I do not want to do. Now if I do what I do not want, I am no longer the one that does it, but it is the sin that lives in me. So I discover this law: When I want to do what is good, evil is present with me.” (CSB – Read the chapter)

Almost without fail whenever a Looney Toons character was faced with a moral quandary and was actually struggling with it, the struggle was portrayed by a tiny angel version of the character on one shoulder, and a tiny devil version on the other shoulder. The two would comically debate back and forth until a decision was reached (and the decision usually went the way the devil version was pushing). Everyone has a basic sense of right and wrong that is coded into their operating system. That programming leaves us at least aware of what’s right and even desirous of it, but we show a remarkable ability to resist that desire in favor of what we know to be the wrong thing. Why is that? In a truly classic passage here, Paul wrestled with that very question. Over the course of this post and the next, let’s explore it with him to see where he lands.

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Digging in Deeper: Romans 7:1-6

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“Since I am speaking to those who know the law, brothers and sisters, don’t you know that the law rules over someone as long as he lives? For example, a married woman is legally bound to her husband while he lives. But if her husband dies, she is released from the law regarding the husband. So then, if she is married to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she is married to another man, she is not an adulteress. Therefore, my brothers and sisters, you also were put to death in relation to the law through the body of Christ so that you may belong to another. You belong to him who was raised from the dead in order that we may bear fruit for God. For when we were in the flesh, the sinful passions aroused through the law were working in us to bear fruit for death. But now we have been released from the law, since we have died to what held us, so that we may serve in the newness of the Spirit  and not in the old letter of the law.” (CSB – Read the chapter)

What should be the relationship of a follower of Jesus to the Old Testament law? That’s a question that has generated no small amount of controversy in the church over the centuries. In the last few years thanks in part to the often misunderstood position staked out by a particularly popular megachurch pastor it has been a rather hotter topic than it was a generation ago. From my reading, the New Testament authors—and especially Paul—are pretty clear on the question. Passages like this one are why. Let’s talk about why this isn’t what Paul is talking about here and why that matters so much to this particular debate.

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Digging in Deeper: Matthew 6:18

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“And I also say to you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overpower it.” (CSB – Read the chapter)

The church has a bit of a bad rap. Some of that we’ve earned over years of hard work. Much of it is unfair thanks to the equally hard work of critics who range from ignorant to bigoted to hurt and vengeful. Whatever the precise reason, though, the church in America and in the cultural West more generally isn’t what it once was. This trend started in earnest a couple of generations ago, but over the last generation it has accelerated to a sociologically rapid pace. Yet while there have been folks variously cheering and mourning this decline depending on which side of the line they fall on, some recent cultural trends backed by a growing body of research is pointing to a potential need for the ones celebrating and the ones mourning to change sides. Let’s talk for a few minutes this morning about the cultural comeback of Christianity.

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