Tag: Digging in Deeper

Digging in Deeper: Romans 6:3-5

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“Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death? Therefore we were buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in newness of life. For if we have been united with him in the likeness of his death, we will certainly also be in the likeness of his resurrection.” (CSB – Read the chapter)

I am a Baptist preacher. We Baptists love baptism. It’s kind of in the name. And when we say the word, we mean it with its original Greek meaning. The word batidzo, from which our English word is merely a transliteration rather than a translation, means to immerse something in water, not to merely sprinkle some water over it. One of the two things that makes a Baptist church a Baptist church is a requirement that a person has been baptized before they can be a member. Yet as important as the practice is to us, we didn’t invent it. In fact, Christians generally didn’t invent it. Lots of religions used some form of baptism as an initiatory and cleansing rite. We simply took something that was already in existence and added our own unique symbolism to it. Here we find Paul talking about some of that symbolism. Let’s walk through this with him.

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Digging in Deeper: Matthew 16:19

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“I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” (CSB – Read the chapter)

About halfway through Jesus’ earthly ministry, He took His disciples on a little field trip. They went deep into some nearby Gentile territory to a region that was about as pagan as it could be. It was pagan, and it had been pagan for a very long time. They were near the city of Caesarea Philippi, named both for the Emperor as well as the grandson of Herod the Great who ruled over the region. They were not far from the site of an ancient shrine to the Greek god Pan, located in a cave that was believed to be one of a handful of entrances to the underworld, also known as the “Gates of Hades.” There, when the distractions of home were about as far from their minds as they could be, Jesus asked them a question: Who do you say that I am? This led into a key confession from Simon whose name was there changed to Peter. Even more importantly than that, Jesus revealed to them His plans to leave behind an institution that would carry on His work when He departed from them. This institution would be known as the church, and this is perhaps the most foundational passage in the Scriptures as far as shaping our understanding of what the church is and what it should be doing. You could write a whole book on these few verses, but today, I want to explore just one idea Jesus introduced and an implication it has for what the church should look like today.

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Digging in Deeper: Romans 5:15-17

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“But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many. And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. If by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.” (CSB – Read the chapter)

While he was alive, Steve Jobs was Apple. It really wasn’t possible to think of one without the other. Today, Tesla or SpaceX are Elon Musk. When you think of either of those companies, his is the first name that comes to mind. There’s a reason, after all, that Tesla dealerships and vehicles have been the recipients of violent protests recently as Musk has risen to the status of public enemy number one for the political and cultural left. There are some people who serve as representative heads of an organization. Sometimes that’s on purpose on their part. Other times it’s just how things happen to fall out. In this next part of Paul’s letter to the Roman believers, he’s talking about two people who became representative heads of something much bigger than a single organization. Let’s unpack what he’s saying together.

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Digging in Deeper: Romans 5:12-14

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“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned. In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law. Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One.” (CSB – Read the chapter)

How did sin get here? And how does it work? Does everyone sin individually, or is there such a thing as corporate guilt? An orthodox doctrine of sin is an important thing to have, but also a difficult one to clarify. It’s difficult because it involves asking some hard questions. It’s difficult because it involves answering them as well. As Paul keeps rolling forward in his exploration of the Gospel, he is next offering some important insight on an historically orthodox understanding of sin. Let’s take a look at what he has to say.

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Digging in Deeper: Ephesians 6:4

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“Fathers, don’t stir up anger in your children, but bring them up in the training and instruction of the Lord.” (CSB – Read the chapter)

I’ve long been a numbers guy. Numbers just stick in my head. Random numbers. And they don’t go away. Sometimes it’s pretty handy like at my former church, before I was really using a cell phone all that much, when I had almost half the phone numbers of the members memorized. Because I’m a numbers guy, I love looking at data. It doesn’t matter too much what the data is, but sociological research data is some of my favorite to digest, especially when it’s on a topic I care about and from a research outfit whose methodology I trust. I’ve had the chance recently to review some research from the Barna organization into the world of people who are spiritually curious. Let me highlight a couple of things I’ve noticed along the way.

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