Digging in Deeper: Romans 1:28-32

***An extra post today. I was doing some cleaning up on the back end of the blog, and accidentally deleted this post from a few weeks ago. My meticulousness wouldn’t let me leave out this one passage from the series. Good thing I saved it in another place as well. Happy Monday.***

“And because they did not think it worthwhile to acknowledge God, God delivered them over to a corrupt mind so that they do what is not right. They are filled with all unrighteousness, evil, greed, and wickedness. They are full of envy, murder, quarrels, deceit, and malice. They are gossips, slanderers, God-haters, arrogant, proud, boastful, inventors of evil, disobedient to parents, senseless, untrustworthy, unloving, and unmerciful. Although they know God’s just sentence — that those who practice such things deserve to die  — they not only do them, but even applaud others who practice them.” (CSB – Read the chapter)

Worldview is everything. Belief dictates behavior. Worldview determines belief. Therefore, worldview lies at the heart of every single decision we make, every action we take, every word we speak, even every thought we think. Because of this, having the right worldview is a really big deal. All worldviews, you see, are not created equal. Now, some borrow ideas from other worldviews because their own worldview produces ideas that address not very good. But idea borrowing like this can be an indication of a flawed worldview. Choosing a worldview known to be flawed is a moral decision. It is a moral decision that will be judged appropriately. As Paul wraps up his opening condemnation of sin in light of the Gospel, these ideas are present in his thinking. Let’s explore them.

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Digging in Deeper: Matthew 16:7-8

“They were discussing among themselves, ‘We didn’t bring any bread.’ Aware of this, Jesus said, ‘You of little faith, why are you discussing among yourselves that you do not have bread?'” (CSB – Read the chapter)

We tend to be a reactive people. When a problem presents itself, we focus on that problem until it gets solved. Then we go back into whatever our regular pattern is until the next problem presents itself. Then, we give that all of our attention until it is gone too. If we are not careful, our entire world can be defined by merely what’s in front of us that we can see at the moment. The problem with this is that there’s more to the world than we can see if we’re only looking forward. When we fixate on the immediate, we can easily miss out on the ultimate. Matthew tells the story of when the disciples once fell into this trap. I got the chance to talk about this recently with my Wednesday night Bible study group. Let’s explore the idea today for a few minutes together.

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Morning Musing: Romans 2:25-29

“Circumcision benefits you if you observe the law, but if you are a lawbreaker, your circumcision has become uncircumcision. So if an uncircumcised man keeps the law’s requirements, will not his uncircumcision be counted as circumcision? A man who is physically uncircumcised, but who keeps the law, will judge you who are a lawbreaker in spite of having the letter of the law and circumcision. For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh. On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart — by the Spirit, not the letter. That person’s praise is not from people but from God.” (CSB – Read the chapter)

What is it that makes you who you are? Most people have some sort of identity that they count as defining of them. This identity is often at least somewhat connected to the tribe they consider themselves to be a part of. Actually, our tribal association very often plays a huge role in defining who we are. Although some people break from the tribe they were born into in order to intentionally join another one, most people stay at least mentally connected with the tribe they were born into throughout their life. We literally cannot understand ourselves apart from the framework our tribe provides…even if we don’t properly understand what that framework (i.e., worldview) is. If someone were to come along and tell you that everything you thought you knew about your tribe was wrong, to say this revelation would be disorienting (assuming you even gave them the time of day) is likely a rather dramatic understatement. Well, that’s what Paul does here. Let’s talk about it and what it means for us.

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Digging in Deeper: Romans 2:17-24

“Now if you call yourself a Jew, and rely on the law, and boast in God, and know his will, and approve the things that are superior, being instructed from the law, and if you are convinced that you are a guide for the blind, a light to those in darkness, an instructor of the ignorant, a teacher of the immature, having the embodiment of knowledge and truth in the law —  you then, who teach another, don’t you teach yourself? You who preach, “You must not steal” — do you steal? You who say, “You must not commit adultery” — do you commit adultery? You who detest idols, do you rob temples? You who boast in the law, do you dishonor God by breaking the law? For, as it is written: The name of God is blasphemed among the Gentiles because of you.” (CSB – Read the chapter)

When I lived in Denver, there was a pastor of a large church in a nearby city who had to resign after a very public moral failing. He spent years calling his congregation to live with the righteousness of Christ, but then it was discovered that he had a quiet meth habit and had been hooking up with male prostitutes. The church recovered eventually, but it was a pretty tough season for them for a while. We live in a culture that hates religious hypocrisy, and loves to shine light on religious hypocrites. Paul is inclined to agree with this. Let’s take a look at what he says here in the next part of Romans.

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Digging in Deeper: Philippians 3:17-20

“Join in imitating me, brothers and sisters, and pay careful attention to those who live according to the example you have in us. For I have often told you, and now say again with tears, that many live as enemies of the cross  of Christ. Their end is destruction; their god is their stomach; their glory  is in their shame; and they are focused on earthly things. Our citizenship is in heaven, and we eagerly wait for a Savior from there, the Lord Jesus Christ.” (CSB – Read the chapter)

Films and series about villains don’t typically do very well. There are a handful of exceptions to this, but not many. Sony’s attempting at creating their own Spiderverse (mostly) separate and apart from the MCU is a great example. They took a bunch of villains, removed the hero who gave them substance, and tried to sanitize them by making them complicated antiheroes. And most of them bombed. Badly. The Joker 2 is another good example. By all accounts it was unbelievably awful. A villain-based series from HBO Max, though, seems like it could be an exception. I’m only three episodes in, but the story is pretty good, if frustratingly depressing. Let’s talk about The Penguin.

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