Digging in Deeper: Romans 14:22-23

“Whatever you believe about these things, keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. But whoever doubts stands condemned if he eats, because his eating is not from faith, and everything that is not from faith is sin.” (CSB – Read the chapter)

One of the lessons many state curricula seek to teach students early on in their education process is how to differentiate between facts and opinions. Of course, such an effort is deeply worldview dependent, and so parents should be actively engaged with those lessons at home to make sure they are properly supporting or else tuning interference if their states curriculum has been primarily shaped by a worldview position they don’t support. That all being said, the effort is worthwhile in the abstract. One reason for this comes out in what Paul writes here at the end of Romans 14. Let’s talk about facts and opinions on sin.

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Digging in Deeper: Romans 14:13-15

“Therefore, let us no longer judge one another. Instead decide never to put a stumbling block or pitfall in the way of your brother or sister. I know and am persuaded in the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean. For if your brother or sister is hurt by what you eat, you are no longer walking according to love. Do not destroy, by what you eat, someone for whom Christ died.” (CSB – Read the chapter)

In the early 20th century, some philosophers and literary critics, tired of what they saw as the restrictiveness of modernity, began to explore beyond its limits. Starting from the jumping off point that the meaning of a particular text isn’t fixed, they gradually began to apply this relativistic thinking to all of life. Thus cultural relativism was born. While possessing perhaps a grain of truth, relativism’s impact on culture broadly has mostly been poisonous that at least many Christian philosophers have been working to counter ever since. So then, why does Paul seem to propose a kind of relativism here? Let’s explore what he is saying and how we can create peaceful, welcoming churches.

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Digging in Deeper: Acts 5:34-39

“But a Pharisee named Gamaliel, a teacher of the law who was respected by all the people, stood up in the Sanhedrin and ordered the men to be taken outside for a little while. He said to them, ‘Men of Israel, be careful about what you’re about to do to these men. Some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men rallied to him. He was killed, and all his followers were dispersed and came to nothing. After this man, Judas the Galilean rose up in the days of the census and attracted a following. He also perished, and all his followers were scattered. So in the present case, I tell you, stay away from these men and leave them alone. For if this plan or this work is of human origin, it will fail; but if it is of God, you will not be able to overthrow them. You may even be found fighting against God.’ They were persuaded by him.” (CSB – Read the chapter)

Baptists love to have meetings. Better yet, we love to have business meetings. If you hang around a Baptist church long enough, you will eventually have the chance to attend a business meeting. I daresay you would be hard pressed to find a Baptist church that doesn’t have regular business meetings in some form or fashion. Our next one is coming up here in a few weeks. I had the chance to attend the annual meeting of the Baptist State Convention this week. As far as meetings go, it was about as vanilla and uncontroversial as you could have hoped for. But on the last afternoon, something grabbed hold of my attention in a big way. I will almost certainly develop it into a whole sermon at some point. It really was that powerful. Let me tell you about it.

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Digging in Deeper: Romans 14:5-9

“One person judges one day to be more important than another day. Someone else judges every day to be the same. Let each one be fully convinced in his own mind. Whoever observes the day, observes it for the honor of the Lord. Whoever eats, eats for the Lord, since he gives thanks to God; and whoever does not eat, it is for the Lord that he does not eat it, and he gives thanks to God. For none of us lives for himself, and no one dies for himself. If we live, we live for the Lord; and if we die, we die for the Lord. Therefore, whether we live or die, we belong to the Lord. Christ died and returned to life for this: that he might be Lord over both the dead and the living.” (CSB – Read the chapter)

When I was in high school, I got to play in the jazz band. We met before school at 6:45 two days a week. I loved it. More than just that, I learned to love jazz as a musical style. Jazz is all about improvisation. It’s about having the freedom to explore and create. There are almost endless possibilities and varieties open and available to players. I say almost endless because there are some boundaries, and the greatest freedom comes to those musicians who have spent the most time learning where those boundaries are through years and years of discipline and practice. But within those boundaries, there really is room to thrive. In a world that operates like it’s playing a fugue, the church offers jazz to those interested in something truly free. As Paul continues exploring the freedom we have in Christ, let’s talk about it.

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Digging in Deeper: Romans 14:4

“Who are you to judge another’s household servant? Before his own Lord he stands or falls. And he will stand, because the Lord is able to make him stand.” (CSB – Read the chapter)

One of the biggest critiques against the church and believers more generally is that we are judgmental. We’ve talked about this issue before in other contexts, but the reality is that sometimes we have been deserving of that criticism. But not always. There’s a difference between standing firmly on a particular moral position and actively condemning those who hold and act on the opposite view. Where judgmentalism becomes an even more pressing problem for believers, though, is within the church. When we start judging one another as fellow members of the body of Christ, we sew the seeds of division and disunity which eventually grow to split churches and to create bad church experiences that can drive people away from the church entirely. As with the situation of judgment cast outside of the church, the situation is a bit more complicated than it appears at first glance. What Paul writes here offers some helpful wisdom in our efforts to get things right.

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