Digging in Deeper: Romans 2:13-16

“For the hearers of the law are not righteous before God, but the doers of the law will be justified. So, when Gentiles, who do not by nature have the law, do what the law demands, they are a law to themselves even though they do not have the law. They show that the work of the law is written on their hearts. Their consciences confirm this. Their competing thoughts either accuse or even excuse them on the day when God judges what people have kept secret, according to my gospel through Christ Jesus.” (CSB – Read the chapter)

It doesn’t happen very often, but every now and then you hear about a judge getting arrested for violating the law in some way. Those always feel like rather scandalous stories because judges are supposed to be the ones who know the law best as well as what the consequences for violating the law are. They are the ones who set the consequences for violating the law. They should know better than anyone else not only what not to do, but why not to do it from at least the consequences side of things. And yet knowing the law and doing the law are two different things. One does not necessarily or naturally lead to the other. As Paul continues to challenge the Jewish background believers in his audience, this is what he seeks to help them understand next. Let’s unpack this with him.

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Digging in Deeper: Romans 2:9-12

“There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek; but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. For there is no favoritism with God. For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.” (CSB – Read the chapter)

We love the concept of judgment for sin. If that sounds funny to say, allow me to clarify. We love the idea that people who have done what we recognize to be wrong will face the just consequences for their misdeeds. It doesn’t sound quite so bad when you put it that way, does it? In fact, if you recoiled a bit at the first statement, you may have found yourself nodding along in agreement with the second. That’s because, deep down, we love the concept of judgment for sin. There’s a reason for that: we were created in the image of a God who does too. Let’s talk about why judgment is a good thing, and the way God approaches it is best.

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Digging in Deeper: Romans 2:2-4

“Now we know that God’s judgment on those who do such things is based on the truth. Do you think — anyone of you who judges those who do such things yet do the same — that you will escape God’s judgment? Or do you despise the riches of his kindness, restraint, and patience, not recognizing that God’s kindness is intended to lead you to repentance?” (CSB – Read the chapter)

Self-righteousness is not a good look. What exactly is self-righteousness, though? Oxford says it is having an unfounded certainty of one’s moral superiority. Essentially, it’s the feeling that you are better than the people around you. Of course, you don’t feel that, but I’ll bet you know a bunch of other folks who seem to as far as you are concerned. In somewhat more robust theological terms, self-righteousness is the mindset that you have made yourself right with God. If our culture generally condemns the Oxford sort of self-righteousness, it ranges from being more ambivalent to openly encouraging of this second sort. Paul doesn’t agree. Let’s talk about why.

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Digging in Deeper: John 17:3

“This is eternal life: that they may know you, the only true God, and the one you have sent — Jesus Christ.” (CSB – Read the chapter)

The Scriptures are like a gem mine of endless supply. The more you plumb, the more you find. And sometimes, the discoveries you make will surprise you. They will come at times you least expect. They will turn up in places you thought for sure you had completely exhausted because you had mined there so many times. None of this should be surprising in the least. It is, after all, God’s word. The writer of Hebrews identifies it as living and active. God’s Spirit is present in it, and He is the source of all wisdom. Where and how He chooses to reveal it is up to Him. I was reminded of this again last night while reading a new old book. Allow me to share what I am learning.

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Digging in Deeper: Romans 1:26-27

“For this reason God delivered them over to disgraceful passions. Their women exchanged natural sexual relations for unnatural ones. The men in the same way also left natural relations with women and were inflamed in their lust for one another. Men committed shameless acts with men and received in their own persons the appropriate penalty of their error.” (CSB – Read the chapter)

Hot topics tend to be faddish and cyclical. An issue that is absolutely crucial to have an opinion on in one season doesn’t even register on the radar in another. The issue of the morality of homosexual practice is not the issue in our culture that it once was not all that long ago. This is mostly because as a culture we have decided it’s fine. And as the church has continued losing cultural power and position, most people just don’t care what the church thinks about it anymore. But this doesn’t mean the position of the Scriptures has changed. And it doesn’t mean the culture doesn’t dislike the position any less. These two verses aren’t terribly comfortable to talk about, but here they are, so let’s do it.

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