Tag: Digging in Deeper

Morning Musing: Exodus 10:7-11

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“Pharaoh’s officials asked him, ‘How long must this man be a snare to us? Let the men go, so that they may worship the Lord their God. Don’t you realize yet that Egypt is devastated?’ So Moses and Aaron were brought back to Pharaoh. ‘Go, worship the Lord your God,’ Pharaoh said. ‘But exactly who will be going?’ Moses replied, ‘We will go with our young and with our old; we will go with our sons and with our daughters, with our flocks and with our herds because we must hold the Lord’s festival.’ He said to them, ‘The Lord would have to be with you if I would ever let you and your families go! No, go – just able-bodied men – worship the Lord, since that’s what you want.’ And they were driven from Pharaoh’s presence.” (CSB – Read the chapter)

As a dad of three boys, one of the things I most enjoyed when my boys were little was wrestling around with them. As they’e gotten older (and bigger), it’s not quite as much fun as it used to be as they are big enough to gang up on me…and occasionally beat me. Especially the oldest who just nearly looks me in the eye now. Still, as I’ve gotten older, my stamina isn’t quite what it used to be. When I’m ready to be done, I’ll stop holding back so much to the point they know they’ve lost. I’ll ask if they’re done. And while they’re mostly done, they want to get one last shot in. So, while they’ve yielded almost completely, they’re not quite ready to give up entirely. As a result, I’ll keep piling on. Pharaoh wanted the plagues to stop. But he wasn’t willing yet to yield completely. Let’s talk about Pharaoh’s folly and our willingness to do what God says.

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Digging in Deeper: Exodus 10:1-4

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“Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may do these miraculous signs of mine among them, and so that you may tell your son and grandson how severely I dealt with the Egyptians and performed miraculous signs among them, and you will know that I am the Lord.” So Moses and Aaron went in to Pharaoh and told him, “This is what the Lord, the God of the Hebrews, says: How long will you refuse to humble yourself before me? Let my people go, that they may worship me. But if you refuse to let my people go, then tomorrow I will bring locusts into your territory.” (CSB – Read the chapter)

C.S. Lewis once wrote that in the end there will only be two kinds of people: those who say to the Lord, “Thy will be done,” and those to whom the Lord will say, “Thy will be done.” It makes for a wonderful and thoughtful bit of prose, but he’s not quite right. His point was that those who finally oppose the Lord will be able to be eternally separated from Him. In other words, their will to be separated will be accomplished. Beyond that, God’s will is what will happen. Pharaoh arrogantly thought he could oppose the Lord’s will and do what He wanted. God wanted him to know that he was going to lose this contest of wills and power. Because he hadn’t listened thus far, God was about to turn up the volume even more.

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Digging in Deeper: Exodus 9:13-18

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“Then the Lord said to Moses, ‘Get up early in the morning and present yourself to Pharaoh. Tell him: This is what the Lord, the God of the Hebrews says: Let my people go, so that they may worship me. For this time I am about to send all my plagues against you, your officials, and your people. Then you will know there is no one like me on the whole earth. By now I could have stretched out my hand and struck you and your people with a plague, and you would have been obliterated from the earth. However, I have let you live for this purpose: to show you my power and to make my name known on the whole earth. You are still acting arrogantly against my people by not letting them go. Tomorrow at this time I will rain down the worst hail that has ever occurred in Egypt from the day it was founded until now.'” (CSB – Read the chapter)

We’ve talked about this before, but one of the reputations God has resulting from people’s reading the Bible without understanding is that He is all anger and wrath. He looks for opportunities to judge, and delights in raining down excessive punishment on people for the smallest and silliest things. At a glance, the plagues in general, but especially this seventh plague seems to be a case in point of this. After all, what else are we to call a deadly hailstorm? Yet this plague is set within the longest narrative any of them have so far received, and this narrative paints a very different picture of God than a mere cursory reading reveals. Let’s talk today about God’s character, the judgment for sin, and why you really can’t understand one unless you understand the other.

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Digging in Deeper: Exodus 9:1-4

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“Then the Lord said to Moses, ‘Go in to Pharaoh and say to him: This is what the Lord, the God of the Hebrews, says: Let my people go, so that they may worship me. But if you refuse to let them go and keep holding them, then the Lord’s hand will bring a severe plague against your livestock in the field – the horses, donkeys, camels, herds, and flocks. But the Lord will make a distinction between the livestock of Israel and the livestock of Egypt, so that nothing of all that the Israelites own will die.'” (CSB – Read the chapter)

I’ve recently gotten to see one of Jesus’ parables played out right in front of me. In the parable of the wheat and the tares, a man plants a field but then an enemy comes at night and sows a bunch of weeds in the field. The man’s response to his servants’ inquiry about whether he wants them to try to pull the weeds is to tell them to let them all grow up together, and he’ll sort them out at the harvest time. He doesn’t want to risk damaging any of the wheat. A field of wheat near my house was growing with lots of big patches of weeds. The farmer just left them there until the harvest. The idea, of course, is that God lets evil exist alongside righteousness until the end at which point He’ll sort and separate. God is patient with evil. But when it gets bad enough, God can be surgical in dealing with it. He demonstrates this ability here in the fifth plague. This one is a bit more uncomfortable than the ones before it, but it’s not quite as bad as it sounds. Let’s talk about what’s going on here.

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Digging in Deeper: Exodus 8:5-7, 15

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“The Lord then said to Moses, ‘Tell Aaron: Stretch out your hand with your staff over the rivers, canals, and ponds, and cause the frogs to come up onto the land of Egypt.’ When Aaron stretched out his hand over the waters of Egypt, the frogs came up and covered the land of Egypt. But the magicians did the same thing by their occult practices and brought frogs up onto the land of Egypt. . . .But when Pharaoh saw there was relief, he hardened his heart and would not listen to them, as the Lord had said.” (CSB – Read the chapter)

I love getting into early summer when it’s warm enough to sit outside in the evenings and you start hearing the frogs for the first time. Their cacophonous chorus is a welcome note of the changing of the seasons. Their music is a gift from God and speaks to the wonderful variety of creatures He has created to fill the earth to His glory. But frogs belong in the ponds and puddles around my neighborhood. If they started to encroach on my living space and in greater numbers than the one or two you occasionally find hopping around the yard, they would not be quite so endearing. In fact, I suspect I would come to hate frogs with the same passion I bring to my hatred of gnats. Today we talk about the second plague God sent on Egypt: frogs. Let’s explore what was going on and its outcome.

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