“After a long time, the king of Egypt died. The Israelites groaned because of their difficult labor, they cried out, and their cry for help because of the difficult labor ascended to God. God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob. God saw the Israelites, and God knew.” (Read the chapter)
Have you ever been in a season when it seemed like some awful situation was never going to end? I remember a period of a few months a number of years ago when one of us was sick constantly. It felt like we were never going to all be healthy at the same time again. Perhaps compared with your situation, that sounds like a vacation. When we are walking along the bottom of a deep valley, it is easy for hope to dim to the point we start to believe we’ll never walk in the light again. Take heart. This next part of the story reminds us that is not ever really the case.
“When Pharaoh heard about this, he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian, and sat down by a well. Now the priest of Midian had seven daughters. They came to draw water and filled the troughs to water their father’s flock. Then some shepherds arrived and drove them away, but Moses came to their rescue and watered their flock. When they returned to their father Reuel, he asked, ‘Why have you come back so quickly today?’ They answered, ‘An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.’ ‘So where is he?’ he asked his daughters? ‘Why then did you leave the man behind? Invite him to eat dinner.'” (CSB – Read the chapter)
When you hear something described as putrid, your first instinct is probably not going to be to go over and take a big whiff. Unless you are an adolescent boy, in which case, yes, that may very well be your first instinct. Putrid things don’t tend to smell very good. How ironic it is, then, that the word “potpourri,” which typically is used for a mixture of dried bits of flowers and other odds and ends that have been perfumed to provide a pleasing fragrance to a room is a transliteration of a French word that literally means, ‘the putrid pot.” When I tell you that today’s post is going to be a bit of a potpourri of things, though, I don’t have that in mind at all, and I promise it won’t smell. I’m thinking rather of potpourri in the Jeopardy sense of a mixture of all sorts of different things, a meaning which, interestingly, also comes from the same French word that originally referred to a Spanish stew that could include a whole fridge full of odds and ends. That’s a long introduction to tell you that today we are going to look at a number of different things in these verses that aren’t necessarily connected, but which are all interesting in their own right, and will help you get a better sense of what is happening here in a passage that usually gets overlooked on our way to the more exciting third chapter of Exodus. Let’s dive right in.
“Years later, after Moses had grown up, he went out to his own people and observed their forced labor. He saw an Egyptian striking a Hebrew, one of his people. Looking all around and seeing no one, he struck the Egyptian dead and hid him in the sand. The next day he went out and saw two Hebrews fighting. He asked the one in the wrong, ‘Why are you attacking your neighbor?’ ‘Who made you a commander and judge over us?’ the man replied. ‘Are you planning to kill me as you killed the Egyptian?’ Then Moses became afraid and thought, ‘What I did is certainly known.'” (CSB – Read the chapter)
We love justice and we hate seeing people who do things wrong get off without having to pay for them. At least, that’s all the case in theory. Better yet, that’s all the case as long as we are talking about other people. When it comes to us, we are quick to find excuses and hope that we do get away with whatever it is. We sin and don’t think much about the consequences, short- or long-term. Yet sin always has consequences. It will find us out. Moses found this out the hard way. Let’s talk about the next part of his story and what it means for ours.
“He will wipe away every tear from their eyes. Death will be no more; grief, crying, and pain will be no more, because the previous things have passed away.” (CSB – Read the chapter)
What would you do if you could suddenly go back in time at a point some of your biggest tragedies in life unfolded? The answer to that seems fairly obvious: you’d do whatever you could do to change them so they didn’t ever happen. We all have things from the past we would change if we got the chance. This is an awareness that can become a desire which, if we’re not careful, can become a fixation that keeps us from moving forward in the present. Dwelling in the past turns out to be far more dangerous than it seems. A recent series from the Hallmark Channel explores all of this and more. Let’s talk today about The Way Home.
“The midwives, however, feared God and did not do as the king of Egypt had told them; they let the boys live. So the king of Egypt summoned the midwives and asked them, ‘Why have you done this and let the boys live?’ The midwives said to Pharaoh, ‘The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before the midwife can get to them.’ So God was good to the midwives, and the people multiplied and became very numerous. Since the midwives feared God, he gave them families.” (CSB – Read the chapter)
Everyone “knows” lying is wrong. I say it like that because in spite of that so-called knowledge, we still do it. A lot. For followers of Jesus, we know we serve the God of truth. Committing ourselves to something other than what is true, whether in word, deed, or even thought, is out of sync with His character and thus out of bounds for us morally. People generally who countenance any kind of authority to the Scriptures will quickly point to the Ten Commandments’ prohibition on bearing false witness as further proof of the sinfulness of lying. What do we do then, with a story in which some characters actively lie about something and are celebrated and rewarded for it? Let’s explore this together.
The Nexus 