Digging in Deeper: Luke 1:60-63

“But his mother responded, ‘No. He will be called John.’ Then they said to her, ‘None of your relatives has that name.’ So they motioned to his father to find out what he wanted him to be called. He asked for a writing tablet and wrote, ‘His name is John.’ And they were all amazed.” (CSB – Read the chapter)

I saw a chart the other day from the Pew Research Group showing by comparison the percentage of Americans who claim Christianity as their religious identity versus those who claim no religious identity at all. The former has been on a steady decline, and the latter, a steady rise, since the turn of this millennium. In other words, for the first time in our nation’s history, we are finding ourselves living in a culture that is increasingly more likely than not to push back against us for seeking to live out our faith in public and meaningful ways. The question for us is not whether we can turn back this tide, but how we will respond to it. As we continue into the final week of our Advent journey this morning, we are reminded that this is a place God’s people have found themselves before.

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Digging in Deeper: Luke 1:34-38

“Mary asked the angel, ‘How can this be, since I have not had sexual relations with a man?’ The angel replied to her, ‘The Holy Spirit will come upon you, and the power of the Most High will overshadow you. Therefore, the holy one to be born will be called the Son of God. And consider your relative Elizabeth – even she has conceived a son in her old age, and this is the sixth month for her who was called childless. For nothing will be impossible with God.’ ‘See, I am the Lord’s servant,’ said Mary. ‘May it happen to me as you have said.’ Then the angel left her.” (CSB – Read the chapter)

Have you ever been asked to do something that seemed impossible? How about this: Have you ever been asked to do something that was going to cause serious disruption to your life? The first you can’t do. The second you perhaps can, but you don’t want to. It is not impossible for you to accomplish, but rather is impossible for you to consider. Mary was asked to do both. What the angel asked of her on God’s behalf was both impossible as far as she knew, and the furthest thing from what she would have wanted to do given the plans she no doubt had for her life. How she responded has something powerful to say when God calls us to do hard things in our own lives. Let’s continue our Advent journey this morning by looking at what Mary was called to do, and what she did about it.

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Digging in Deeper: Romans 1:21

“For though they knew God, they did not glorify him as God or show gratitude. Instead, their thinking became worthless, and their senseless hearts were darkened.” (CSB – Read the chapter)

I recently had the chance to visit a traveling exhibit about Auschwitz, the most infamous of the Nazi concentration camps. The exhibit was powerful and moving. It did not shy away from any of the grisliest details of what happened there. And what happened there was the systematic extermination of more than a million Jews and others the Nazi leadership believed to be unfit for life in the Third Reich. This kind of sobering encounter with the absolute worst of human evil ever unleashed on the world is something everyone should experience. That being said, the exhibit was not without its problems. Allow me to highlight one that kept it from being fully what it could have been.

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Digging in Deeper: Isaiah 30:1-5

“Woe to the rebellious children! This is the Lord’s declaration. They carry out a plan, but not mine; they make an alliance, but against my will, piling sin on top of sin. Without asking my advice they set out to go down to Egypt in order to seek shelter under Pharaoh’s protection and take refuge in Egypt’s shadow. But Pharaoh’s protection will become your shame, and refuge in Egypt’s shadow your humiliation. For though his princes are at Zoan and his messengers reach as far as Hanes, everyone will be ashamed because of a people who can’t help. They are are of no benefit, they are no help; they are goo for nothing but shame and disgrace.” (CSB – Read the chapter)

Think for a minute about who you turn to when you need advice before anyone else. Call to mind this person’s face. Think about the conversations you’ve had with him and the counsel he’s given you. What is it about this person that makes you so inclined to seek him out before anyone else? Is he particularly wise? If so, what garnered him this distinction in your mind? Have the two of you shared particularly significant experiences together and so you feel like he knows you better than anyone else? Do you seek him out because of his position? Let me ask one more question: Did you even fleetingly think about God as the person you turn to first for advice? The places we go when we need help say a lot about us. They said a lot about Israel too. Today and tomorrow, I want to look with you at an example from Isaiah that has much to teach us about where to seek help first and the character of God.

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Digging in Deeper: Isaiah 9:6

“For a child will be born for us, a son will be given to us, and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.” (CSB – Read the chapter)

What kind of a Savior do you want? Given that a Savior has already come, that may seem like a somewhat irrelevant question. After all, if the Savior has indeed come, the kind of Savior you want is a moot point. You get the Savior that is. But it is perhaps not so irrelevant a question as you might imagine. The thing or person we imagine will save us tends to become the object of our worship. The reason that matters is we gradually become like what we worship. I’m thinking about this today because I recently finished watching the latest science fiction film, Dune. Now, as a disclaimer, I haven’t read the book (although it is on my shelf and on my list). That simply means I’m pretty new to the story. I’ve seen most of the 1984 version of the movie, but don’t remember it. That being said, I know there’s a second movie coming eventually so there’s more story to come. Still, the idea very obviously driving the story so far is that the main character, Paul, is believed to be a messiah figure by many people. And the kind of messiah they believe him to be affects who they become. This morning let’s talk about the kind of things we want to save us, the kind of Messiah we have, and why this all matters so much.

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