Morning Musing: Romans 9:14-18

“What should we say then? Is there injustice with God? Absolutely not! For he tells Moses, ‘I will show mercy to whom I will show mercy, and I will have compassion on whom I will have compassion.’ So then, it does not depend on human will or effort but on God who shows mercy. For the Scripture tells Pharaoh, ‘I raised you up for this reason so that I may display my power in you and that my name may be proclaimed in the whole earth.’ So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden.” (CSB – Read the chapter)

One of the great theological debates within the church over the centuries is the question of God’s sovereignty and human responsibility. Where’s the line? How do those two things go together? Do they go together? Which one should get emphasized more and which one less? Can you emphasize both equally and still be intellectually consistent? The real challenge here is actually not the debate itself, but the fact that the Scriptures seem to hold both ideas in tension and they don’t resolve it. Some passages seem to point pretty clearly in one direction. Some passages point in the other direction. Here’s one that points toward the sovereignty side of the equation. Let’s take a few minutes to examine what Paul is saying and what he’s not saying.

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Morning Musing: Exodus 9:10-12

“So they took furnace soot and stood before Pharaoh. Moses threw it toward heaven, and it became festering boils on people and animals. The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians. But the Lord hardened Pharaoh’s heart and he did not listen to them, as the Lord had told Moses.” (CSB – Read the chapter)

One of the most challenging aspects of a healthy, orthodox, biblical theology is getting the balance right between God’s sovereignty and human responsibility. The uncomfortable tension the Scriptures consistently hold is that both positions are entirely correct. Making sense out of that, though, isn’t always easy, especially when we encounter passages like this one. Here we are at another plague that is again worse than the last one. But this time, God is implicated by the language for the ongoing tragedy of the plagues. Let’s talk about what’s happening here.

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