Tag: Exodus

Morning Musing: Exodus 30:22, 25, 31-33, 37-38

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“The Lord spoke to Moses: . . . Prepare from these a holy anointing oil, a scented blend, the work of a perfumer; it will be holy anointing oil . . . Tell the Israelites: This will be my holy anointing oil throughout your generations. It must not be used for ordinary anointing on a person’s body, and you must not make anything like it using its formula. It is holy, and it must be holy to you. Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people . . . As for the incense you are making, you must not make any for yourselves using its formula. It is to be regarded by you as holy – belonging to the Lord. Anyone who makes something like it to smell its fragrance must be cut off from his people.” (CSB – Read the chapter)

My family has a special Christmas plate and cup. They only come out once a year on Christmas Eve, and they only get used then to hold Santa’s cookies and milk. After that, they get washed and put away for the next year. To use them for any other purpose would seem wrong. Some things are just special like that. We understand either explicitly or perhaps merely intuitively that it wouldn’t be right to use them for anything else. As God was coming to the final parts of the tabernacle description, He gave the Israelites two things that were to be specially designated to only be used for worship purposes. Let’s talk about the sacred oil and incense.

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Morning Musing: Exodus 30:17-21

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“The Lord spoke to Moses: ‘Make a bronze basin for washing and a bronze stand for it. Set it between the tent of meeting and the altar, and put water in it. Aaron and his sons must wash their hands and feet from the basin. Whenever they enter the tent of meeting or approach the later to minister by burning a food offering to the Lord, they must wash with water so that they will not die. They must wash their hands and feet so that they will not die; this is to be a permanent statute for them, for Aaron and his descendants throughout their generations.” (CSB – Read the chapter)

Confession time: I didn’t usually wash my hands after using a public restroom (or any restroom really) for most of my life. I stopped to do it occasionally, but just occasionally. Then Covid happened. Now I almost always do. What changed? A relentless public relations campaign that drilled the importance of handwashing into the minds of our culture as a way to “stop the spread.” For most of human history handwashing was practiced about as frequently as I did it before Covid, if that much. But Israel’s priests at least were supposed to wash before entering the tabernacle. Let’s talk about why.

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Digging in Deeper: Exodus 30:11-16

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“The Lord spoke to Moses: ‘When you take a census of the Israelites to register them, each of the men must may a ransom for his life to the Lord as they are registered. Then no plague will come on them as they are registered. Everyone who is registered must pay half a shekel according to the sanctuary shekel (twenty gerahs to the shekel). This half shekel is a contribution to the Lord. Each man who is registered, twenty years old or more, must give this contribution to the Lord. The wealthy may not give more and the poor may not give less than half a shekel when giving the contribution to the Lord to atone for your lives. Take the atonement price from the Israelites and use it for the service of the tent of meeting. It will serve as a reminder for the Israelites before the Lord to atone for your lives.'” (CSB – Read the chapter)

One of the most awkward things for many preachers to talk about is money. The reason for this is not simply because of a fear of stepping on their people’s toes. The reason is that it is hard to address the subject without its feeling or seeming very self-serving. After all, the preacher’s salary comes from the church. His telling the people to give can come across like little more than his reminding them to pay him. No one wants that. The next part of the tabernacle cycle here is the description of an annual financial offering the people were to give. Let’s talk through what we see here and how we should see it through a new covenant lens.

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Morning Musing: Exodus 29:35-38, 44-46

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“This is what you are to do for Aaron and his sons based on all I have commanded you. Take seven days to ordain them. Sacrifice a bull as a sin offering each day for atonement. Purify the altar when you make atonement for it, and anoint it in order to consecrate it. For seven days you must make atonement for the altar and consecrate it. The altar will be especially holy. Whatever touches the altar will be consecrated. This is what you are to offer regularly on the altar every day: two year-old lambs. . .I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to serve me as priests. I will dwell among the Israelites and be their God. And they will know that I am the Lord their God, who brought them out of the land of Egypt, so that I might dwell among them. I am the Lord their God.” (CSB – Read the chapter)

The old covenant was complicated. There were all kinds of rules and regulations to keep. If you touched the wrong thing at the wrong time or in the wrong way, you had to be made clean which required time and sacrifices to deal with. If you sinned, that required more sacrifices which meant more time and money lost. It was all just a lot. No one could have remembered it all. The average person was reliant on the priests to help them know what to do and when which gave the priests a ton of power. And everybody knows how well priests with lots of power tend to do. It worked for what it was, but it wasn’t ever intended to be God’s final plan. It did point to it, though. As we finish up our discussion of the ordination process, let’s talk about where it was pointing, and what we have today.

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Morning Musing: Exodus 29:29-34

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“The holy garments that belong to Aaron are to belong to his sons after him, so that they can be anointed and ordained in them. Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days. You are to take the ram of ordination and boil its flesh in a holy place. Aaron and his sons are to eat the meat of the ram and the bread that is in the basket at the entrance to the tent of meeting They must eat those things by which atonement was made at the time of their ordination and consecration. An unauthorized person must not eat them, for these things are holy. If any of the meat of ordination or any of the bread is left until morning, burn what is left over. It must not be eaten because it is holy.” (CSB – Read the chapter)

If you want people to think of something as different and special, you have to treat it as different and special. Our default is to engage with things around us like they are common. Different requires extra effort, and extra effort is not something life’s inertial pull allows for naturally. Even once we get used to something’s being special and treating it differently in light of that, still we can get so used to the special that it becomes common in our minds. This fact of life is what lies behind much of what we see going on in the ordination process for the priests of Israel. Let’s talk about what we see going on in this next part.

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