Tag: Following Jesus

Morning Musing: Romans 6:6-11

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“For we know that our old self was crucified with him so that the body ruled by sin might be rendered powerless so that we may no longer be enslaved to sin, since a person who has died is freed from sin. Now if we died with Christ, we believe that we will also live with him, because we know that Christ, having been raised from the dead, will not die again. Death no longer rules over him. For the death he died, he died to sin once for all time; but the life he lives, he lives to God. So, you too consider yourselves dead to sin and alive to God in Christ Jesus.” (CSB – Read the chapter)

As you read through Romans 6, Paul repeats himself. He makes one basic point and then drives it into our heads almost relentlessly. The reason for this is simple: This stuff is crucial to understand if we are going to properly understand the Gospel. And the point he makes is one we have talked about before. Apart from Christ, we are slaves to sin. In Christ, we are free. Let’s explore this with Paul here a little further.

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Digging in Deeper: Romans 6:3-5

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“Or are you unaware that all of us who were baptized into Christ Jesus were baptized into his death? Therefore we were buried with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, so we too may walk in newness of life. For if we have been united with him in the likeness of his death, we will certainly also be in the likeness of his resurrection.” (CSB – Read the chapter)

I am a Baptist preacher. We Baptists love baptism. It’s kind of in the name. And when we say the word, we mean it with its original Greek meaning. The word batidzo, from which our English word is merely a transliteration rather than a translation, means to immerse something in water, not to merely sprinkle some water over it. One of the two things that makes a Baptist church a Baptist church is a requirement that a person has been baptized before they can be a member. Yet as important as the practice is to us, we didn’t invent it. In fact, Christians generally didn’t invent it. Lots of religions used some form of baptism as an initiatory and cleansing rite. We simply took something that was already in existence and added our own unique symbolism to it. Here we find Paul talking about some of that symbolism. Let’s walk through this with him.

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Morning Musing: Romans 6:1-2

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“What should we say then? Should we continue in sin so that grace may multiply? Absolutely not! How can we who died to sin still live in it? (CSB – Read the chapter)

When you write a lot of things, you occasionally find when you go to write something new that you’ve written it before. That happened a couple of weeks ago as I was starting to studying Romans 6 in preparation for writing about it as we continue our journey. More specifically, I discovered that I had written about these two verses before. I also found myself agreeing with what I said then. So, with some updates after six years, and for the first time ever in nearly eight years of writing this blog, here’s a repeat of an old post.

What should be the relationship of a follower of Jesus to sin? Obviously we shouldn’t do it, but let’s be honest: a simple “ought not” isn’t usually sufficient to keep us from it. We need to understand the why behind the ought before we’re going to wrap our hearts and minds around it to a sufficient degree that it begins to have the kind of power in our lives it needs to have. Here in beginning of Romans 6, after Paul has just been telling us about the power of grace in light of the power of sin, the apostle explores this very idea. His treatment may not be exhaustive, but it is powerful. Let’s start unpacking this today, and continue with Paul on the idea over the next several days.

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See

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We have spent the past six weeks looking at different miracles Jesus performed over the course of His ministry. Some of the miracles have been pretty dramatic. Others fairly easily blend into the background of all the other miracles Jesus did. Some were directly beneficial to a particular individual or group. At least one didn’t seem like it really helped anyone. For all of the variety among these miracles, the one thing the apostle John notes that draws them all together is the fact that they were all really signs intended to point beyond the miracles themselves to something deeper and richer lying behind them: a vision of God’s kingdom and who Jesus really was. This next miraculous sign brings attention and emphasis to Jesus’ efforts to help us see. Let’s talk about His healing a man born blind.

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For someone accustomed to sight, being blindfolded can be a disorienting experience. I remember once our youth minister did an activity to teach us about trusting Jesus where they had us all put on blindfolds, loaded us in the church van, and took us to a park across town, but didn’t tell us where we were going. If you can believe it, I was the smart-alecky kid who kept up with all the turns the van made and knew exactly where we were the whole time. That’s not totally my fault though, as the driver took all the main roads and didn’t try to disguise the route at all. It so happened that I had a pretty thorough map of the city firmly rooted in my memory then. Without that, though, I would have been sorely tempted to peek through the blindfold just so I knew where I was. Being able to see is essential to getting through life.

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Digging in Deeper: Matthew 16:19

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“I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” (CSB – Read the chapter)

About halfway through Jesus’ earthly ministry, He took His disciples on a little field trip. They went deep into some nearby Gentile territory to a region that was about as pagan as it could be. It was pagan, and it had been pagan for a very long time. They were near the city of Caesarea Philippi, named both for the Emperor as well as the grandson of Herod the Great who ruled over the region. They were not far from the site of an ancient shrine to the Greek god Pan, located in a cave that was believed to be one of a handful of entrances to the underworld, also known as the “Gates of Hades.” There, when the distractions of home were about as far from their minds as they could be, Jesus asked them a question: Who do you say that I am? This led into a key confession from Simon whose name was there changed to Peter. Even more importantly than that, Jesus revealed to them His plans to leave behind an institution that would carry on His work when He departed from them. This institution would be known as the church, and this is perhaps the most foundational passage in the Scriptures as far as shaping our understanding of what the church is and what it should be doing. You could write a whole book on these few verses, but today, I want to explore just one idea Jesus introduced and an implication it has for what the church should look like today.

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