Digging in Deeper: Romans 14:13-15

“Therefore, let us no longer judge one another. Instead decide never to put a stumbling block or pitfall in the way of your brother or sister. I know and am persuaded in the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean. For if your brother or sister is hurt by what you eat, you are no longer walking according to love. Do not destroy, by what you eat, someone for whom Christ died.” (CSB – Read the chapter)

In the early 20th century, some philosophers and literary critics, tired of what they saw as the restrictiveness of modernity, began to explore beyond its limits. Starting from the jumping off point that the meaning of a particular text isn’t fixed, they gradually began to apply this relativistic thinking to all of life. Thus cultural relativism was born. While possessing perhaps a grain of truth, relativism’s impact on culture broadly has mostly been poisonous that at least many Christian philosophers have been working to counter ever since. So then, why does Paul seem to propose a kind of relativism here? Let’s explore what he is saying and how we can create peaceful, welcoming churches.

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Waiting Is the Hardest Part

Life brings all kinds of interruptions to our plans. And those interruptions come from all kinds of different sources. But sometimes they come from nothing. What I mean is that sometimes our lives get interrupted when what we expected to happen, what we expected God to do, doesn’t happen. We find ourselves facing downtime when we thought we were going to be actively doing something…anything. As we continue in the second-to-last part of our teaching series, we are talking today about what to do when we face the interruption of waiting.

Waiting Is the Hardest Part

So, the other day, I had told somebody that I would show up to help them do something at a certain time. I’m the kind of person who would rather be ten minutes early than two minutes late. So, true to form, I showed up about fifteen minutes before I said I would be there. That gave me time to make sure everything was ready when they arrived. As I was pulling in, though, I got a text: “Running a bit behind.” Given who was meeting me, I wasn’t all that surprised. I went inside and started doing the things I knew I needed to do. By the planned meeting time, all of that was done. So, I twiddled my thumbs for a bit. Five minutes passed. Then ten. Then fifteen. I expected a little late, but not that much. So, I started doing some other things I hadn’t planned on doing. Then I got those done too. The waiting wasn’t what I planned, but it turned out more useful than I expected. 

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Digging in Deeper: Acts 5:34-39

“But a Pharisee named Gamaliel, a teacher of the law who was respected by all the people, stood up in the Sanhedrin and ordered the men to be taken outside for a little while. He said to them, ‘Men of Israel, be careful about what you’re about to do to these men. Some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men rallied to him. He was killed, and all his followers were dispersed and came to nothing. After this man, Judas the Galilean rose up in the days of the census and attracted a following. He also perished, and all his followers were scattered. So in the present case, I tell you, stay away from these men and leave them alone. For if this plan or this work is of human origin, it will fail; but if it is of God, you will not be able to overthrow them. You may even be found fighting against God.’ They were persuaded by him.” (CSB – Read the chapter)

Baptists love to have meetings. Better yet, we love to have business meetings. If you hang around a Baptist church long enough, you will eventually have the chance to attend a business meeting. I daresay you would be hard pressed to find a Baptist church that doesn’t have regular business meetings in some form or fashion. Our next one is coming up here in a few weeks. I had the chance to attend the annual meeting of the Baptist State Convention this week. As far as meetings go, it was about as vanilla and uncontroversial as you could have hoped for. But on the last afternoon, something grabbed hold of my attention in a big way. I will almost certainly develop it into a whole sermon at some point. It really was that powerful. Let me tell you about it.

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Morning Musing: Romans 14:10-12

“But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, ‘As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God.’ So then, each of us will give an account of himself to God.” (CSB – Read the chapter)

Christians have often been accused of being judgmental. Sometimes this label has been well-earned. Other times it results simply from our inviting people to live in God’s kingdom with its ethic of righteousness instead of the world. The teachings of the New Testament on judgment can be confusing. Sometimes we’re told to judge, sometimes we’re told not to judge. Let’s explore what Paul has to say here and talk about how to get judgment right as followers of Jesus.

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Morning Musing: Romans 14:2-3

“One person believes he may eat anything, while one who is weak eats only vegetables. One who eats must not look down on one who does not eat, and one who does not eat must not judge one who does, because God has accepted him.” (CSB – Read the chapter)

Yesterday we introduced the idea of struggles to get along in the body of Christ because of differences of opinion over non-essential matters of the faith. Well, that wasn’t exactly the language we used, but that was the issue all the same. Paul’s counsel then was that we should receive one another as we are, weaknesses and all, without getting into needless and unhelpful arguments about issues on which differences of opinion are okay to have. The freedom we have available to us in Christ is vast, and if we are going to get along well in the church, we have to learn to respect that freedom. As Paul continues into chapter 14, he gets a little more specific about the particular shape of this issue in the Roman church. Let’s take a look.

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