Digging in Deeper: Romans 9:22-29

“And what if God, wanting to display his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction? And what if he did this to make known the riches of his glory on objects of mercy that he prepared beforehand for glory—on us, the ones he also called, not only from the Jews but also from the Gentiles? As it also says in Hosea, ‘I will call Not My People, My People, and she who is Unloved, Beloved. And it will be in the place where they were told, you are not my people, there they will be called sons of the living God.’ But Isaiah cries out concerning Israel, ‘Though the number of Israelites is like the sand of the sea, only the remnant will be saved; since the Lord will execute his sentence completely and decisively on the earth.’ And just as Isaiah predicted: ‘If the Lord of Armies had not left us offspring, we would have become like Sodom, and we would have been made like Gomorrah.’” (CSB – Read the chapter)

So, yesterday we started a really uncomfortable conversation about God’s sovereignty and our subjection to that sovereignty. We like to think of ourselves as truly and completely free individuals. We are autonomous beings. And then Paul asks something like, “On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it, ‘Why did you make me like this?'” That hits hard. And the more you think about it, the harder it hits. In fact, it hits hard enough that whereas I was originally going to treat these verses in the same post as yesterday’s passage, there was enough here when I started writing that I had to break it up into two posts. Without further ado, then, let’s keep working through Paul’s exaltation of God’s sovereignty and what that means for us.

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Digging in Deeper: Romans 9:6-13

“Now it is not as though the word of God has failed, because not all who are descended from Israel are Israel. Neither is it the case that all of Abraham’s children are his descendants. On the contrary, ‘your offspring will be traced   through Isaac.’ That is, it is not the children by physical descent who are God’s children, but the children of the promise are considered to be the offspring. For this is the statement of the promise: ‘At this time I will come, and Sarah will have a son.’ And not only that, but Rebekah conceived children through one man, our father Isaac. For though her sons had not been born yet or done anything good or bad, so that God’s purpose according to election might stand—not from works but from the one who calls—she was told, ‘The older will serve the younger.’ As it is written: ‘I have loved Jacob, but I have hated Esau.’” (CSB – Read the chapter)

Who is Israel? Today, of course, Israel is a modern, Western, democratic nation sitting in the midst of a region that is otherwise largely premodern, intensely tribal, and decidedly democratic in its general outlook on the world. But is that what the New Testament authors had in mind when they spoke of Israel? Obviously not. But then what did they mean. We see a whole lot of promises made about Israel in the Scriptures. Who were those for? Who is the Israel of the Bible, and are they still around anymore? Paul unpacks some of that here in a passage that absolutely must factor into any Christian’s thinking about Israel today. Let’s explore what he has to say.

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Digging in Deeper: Romans 9:1-5

“I speak the truth in Christ—I am not lying; my conscience testifies to me through the Holy Spirit—that I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were cursed and cut off from Christ for the benefit of my brothers and sisters, my own flesh and blood. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the temple service, and the promises. The ancestors are theirs, and from them, by physical descent,  came the Christ, who is God over all, praised forever. Amen.” (CSB – Read the chapter)

Have you ever known someone who had every opportunity in the world, and yet couldn’t manage to accomplish any of the best things they had the potential to do? That’s an experience that ranges from frustrating to maddening. In some particularly egregious circumstances it can be downright depressing. As we begin our look at Romans 9 today, we find Paul starting a new section. The next three chapters of Paul’s letter answer a question that has been nagging at us over the last few verses. What about Israel? Let’s dive in here and see what Paul has to say about God’s plans for Israel in light of the Gospel.

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Morning Musing: Romans 8:33-34

“Who can bring an accusation against God’s elect? God is the one who justifies. Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us.” (CSB – Read the chapter)

Have you ever been accused of something? Were you guilty of the thing you were accused of? If not, how did you defend yourself? If so, what did you do about it? Trying to defend or otherwise clear our name when it has been soiled somehow is no small task. It is made all the more difficult when we are trying to do it on our own. Well, as followers of Jesus, Paul says, we are not alone. Today, let’s take a look with Paul at another of the incredible blessings of the Gospel.

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Morning Musing: Mark 10:17-18

“As he was setting out on a journey, a man ran up, knelt down before him, and asked him, ‘Good teacher, what must I do to inherit eternal life?’ ‘Why do you call me good?’ Jesus asked him. ‘No one is good except God alone.’” (CSB – Read the chapter)

What good is God? That’s a question that doesn’t often get asked in church, but it probably should. A good, clear answer to it can give someone a world more confidence in the reasonableness of their faith. On the other hand, a bad answer can wipe someone’s faith out of existence. Even better than a good or bad answer, though, is a philosophically sound one. So then, what good is God? Let’s think on that for a few minutes together today.

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