Tag: God's character

Digging in Deeper: Exodus 6:2-5

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“Then God spoke to Moses, telling him, ‘I am the Lord. I appeared to Abraham, Isaac, and Jacob as God Almighty, but I was not known to them by my name ‘the Lord.’ I also established my covenant with them to give them the land of Canaan, the land they lived in as aliens. Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are forcing to work as slaves, and I have remembered my covenant.” (CSB – Read the chapter)

When a school gets an educational path right, everything you learn builds on what came before it. I’ve talked before about a very specific experience of that I had when I was getting my chemistry degree. My senior-level chem professor sat us down on the first day of class and said we were going to spend the semester learning why everything we had learned before wasn’t correct. He was being mostly tongue-in-cheek. What he meant was that we were going to spend the semester building on the foundation of what we had learned before in ways that made it hard to recognize some of what we had originally been taught. This is something God does throughout the Scriptures and especially here in the story of the Exodus. Let’s pause on this little section to see how He is doing this here.

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Digging in Deeper: Exodus 2:15-20

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“When Pharaoh heard about this, he tried to kill Moses. But Moses fled from Pharaoh and went to live in the land of Midian, and sat down by a well. Now the priest of Midian had seven daughters. They came to draw water and filled the troughs to water their father’s flock. Then some shepherds arrived and drove them away, but Moses came to their rescue and watered their flock. When they returned to their father Reuel, he asked, ‘Why have you come back so quickly today?’ They answered, ‘An Egyptian rescued us from the shepherds. He even drew water for us and watered the flock.’ ‘So where is he?’ he asked his daughters? ‘Why then did you leave the man behind? Invite him to eat dinner.'” (CSB – Read the chapter)

When you hear something described as putrid, your first instinct is probably not going to be to go over and take a big whiff. Unless you are an adolescent boy, in which case, yes, that may very well be your first instinct. Putrid things don’t tend to smell very good. How ironic it is, then, that the word “potpourri,” which typically is used for a mixture of dried bits of flowers and other odds and ends that have been perfumed to provide a pleasing fragrance to a room is a transliteration of a French word that literally means, ‘the putrid pot.” When I tell you that today’s post is going to be a bit of a potpourri of things, though, I don’t have that in mind at all, and I promise it won’t smell. I’m thinking rather of potpourri in the Jeopardy sense of a mixture of all sorts of different things, a meaning which, interestingly, also comes from the same French word that originally referred to a Spanish stew that could include a whole fridge full of odds and ends. That’s a long introduction to tell you that today we are going to look at a number of different things in these verses that aren’t necessarily connected, but which are all interesting in their own right, and will help you get a better sense of what is happening here in a passage that usually gets overlooked on our way to the more exciting third chapter of Exodus. Let’s dive right in.

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Digging in Deeper: Exodus 1:6-10

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“Joseph and all his brothers and all that generation eventually died. But the Israelites were fruitful, increased rapidly, multiplied, and became extremely numerous so that the land was filled with them. A new king, who did not know about Joseph, came to power in Egypt. He said to his people, ‘Look, the Israelite people are more numerous and powerful than we are. Come, let’s deal shrewdly with them; otherwise they will multiply further, and when war breaks out, they will join our enemies, fight against us, and leave the country.'” (CSB – Read the chapter)

Today will be the first step in a new journey I have been looking forward to starting for quite some time now. For the next few months, we are going to be working through the narrative of Exodus. Exodus plays a powerful role in terms of creating a context in which Jesus eventually makes sense. It is a reminder that although history doesn’t repeat itself, as God writes His great symphony across the ages, He does sometimes develop in more detail themes He first introduced earlier on in His masterwork. Through the Exodus, God took the next major step forward in terms of revealing Himself to us so that we could be in a relationship with Him. As we journey through this together, we may not cover every single detail, but we are going to be as thorough as we can. Let’s start here near the beginning as Israel finds itself becoming an actual nation (thus fulfilling God’s promise to Abraham) through a process of suffering.

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Morning Musing: Amos 6:1-3

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“Woe to those who are at ease in Zion and to those who feel secure on the hill of Samaria – the notable people in this first of the nations, those the house of Israel comes to. Cross over to Calneh and see; go from there to great Hamath; then go down to Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours? You dismiss any thought of the evil day and bring in a reign of violence.” (CSB – Read the chapter)

There is a terrible disease wreaking havoc on our culture right now. It passes easily from person to person and young people are especially susceptible to catching it. Once you have it, it is tremendously hard to get rid of it. The medicine you need to fight it is costly and often feels enough worse than the disease itself that some people refuse to take it in favor of either trying to fight it on their own or else simply living with its effects. Curious what this scourge is? I’m talking about the disease of comparisonitis. Amos here talks about a particularly tragic case in Israel. Let’s take a look at this and talk about how it can infect us as well.

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Morning Musing: Exodus 23:12

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“Do your work for six days but rest on the seventh day so that your ox and your donkey may rest, and the son of your female slave as well as the resident alien may be refreshed.” (CSB – Read the chapter)

One of the virtues that lies – in theory – at the heart of the United States is equal treatment before the law. The idea is that the law is supposed to be a level playing field. Everyone who comes before it is before the same law and should expect to be treated the same way by that law. The law does not consider matters of social standing or economic prowess or national origin or ethnic identity. If you are before the law, you are before the law, and that is that. In this passage we see that this idea was something God first introduced to the world a very long time ago. Let’s talk about it.

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