Tag: God’s character

Digging in Deeper: Exodus 11:1-3

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“The Lord said to Moses, ‘I will bring one more plague on Pharaoh and on Egypt. After that, he will let you go from here. When he lets you go, he will drive you out of here. Now announce to the people that both men and women should ask their neighbors for silver and gold items.’ The Lord gave the people favor with the Egyptians. In addition, Moses himself was very highly regarded in the land of Egypt by Pharaoh’s officials and the people.” (CSB – Read the chapter)

If you are a parent, have you ever finally gotten so frustrated with your child’s refusal to do something you wanted them to do that you finally lost it and shouted something silly like, “You’re going to do it, and you’re going to like it too!”? Pharaoh didn’t want to let Israel go. The very idea of his doing that was ludicrous to him. He had subjugated them, not the other way around. Why on earth would he accede to their God’s demands to release them? He was clearly the more powerful god or else he wouldn’t have been able to do that. As God prepares to give Moses the instructions for the final plague to share with Pharaoh, He basically says, “Pharaoh is going to let you go, and he’s going to like it.” Let’s talk about what’s going on here.

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Digging in Deeper: Exodus 10:27-29

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“But the Lord hardened Pharaoh’s heart, and he was unwilling to let them go. Pharaoh said to him, ‘Leave me! Make sure you never see my face again, for on the day you see my face, you will die.’ ‘As you have said,’ Moses replied, ‘I will never see your face again.'” (CSB – Read the chapter)

We’ve danced around this idea several times now over the course of our talking through the various plagues God unleashed on the Egyptians because of Pharaoh’s refusal to let the Israelites go worship in the wilderness. (Have you noticed that a three-day trip to the wilderness to worship God is still all Moses has been asking for and not total emancipation?) Today, it’s time to tackle it head on. This is a deeply uncomfortable idea, but it has been repeated now several times. What does it mean that God hardened Pharaoh’s heart? Did Pharaoh harden his own heart? What is going on here? Let’s see what kind of sense we can make of out this.

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Digging in Deeper: Exodus 10:1-4

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“Then the Lord said to Moses, “Go to Pharaoh, for I have hardened his heart and the hearts of his officials so that I may do these miraculous signs of mine among them, and so that you may tell your son and grandson how severely I dealt with the Egyptians and performed miraculous signs among them, and you will know that I am the Lord.” So Moses and Aaron went in to Pharaoh and told him, “This is what the Lord, the God of the Hebrews, says: How long will you refuse to humble yourself before me? Let my people go, that they may worship me. But if you refuse to let my people go, then tomorrow I will bring locusts into your territory.” (CSB – Read the chapter)

C.S. Lewis once wrote that in the end there will only be two kinds of people: those who say to the Lord, “Thy will be done,” and those to whom the Lord will say, “Thy will be done.” It makes for a wonderful and thoughtful bit of prose, but he’s not quite right. His point was that those who finally oppose the Lord will be able to be eternally separated from Him. In other words, their will to be separated will be accomplished. Beyond that, God’s will is what will happen. Pharaoh arrogantly thought he could oppose the Lord’s will and do what He wanted. God wanted him to know that he was going to lose this contest of wills and power. Because he hadn’t listened thus far, God was about to turn up the volume even more.

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Digging in Deeper: Exodus 9:13-18

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“Then the Lord said to Moses, ‘Get up early in the morning and present yourself to Pharaoh. Tell him: This is what the Lord, the God of the Hebrews says: Let my people go, so that they may worship me. For this time I am about to send all my plagues against you, your officials, and your people. Then you will know there is no one like me on the whole earth. By now I could have stretched out my hand and struck you and your people with a plague, and you would have been obliterated from the earth. However, I have let you live for this purpose: to show you my power and to make my name known on the whole earth. You are still acting arrogantly against my people by not letting them go. Tomorrow at this time I will rain down the worst hail that has ever occurred in Egypt from the day it was founded until now.'” (CSB – Read the chapter)

We’ve talked about this before, but one of the reputations God has resulting from people’s reading the Bible without understanding is that He is all anger and wrath. He looks for opportunities to judge, and delights in raining down excessive punishment on people for the smallest and silliest things. At a glance, the plagues in general, but especially this seventh plague seems to be a case in point of this. After all, what else are we to call a deadly hailstorm? Yet this plague is set within the longest narrative any of them have so far received, and this narrative paints a very different picture of God than a mere cursory reading reveals. Let’s talk today about God’s character, the judgment for sin, and why you really can’t understand one unless you understand the other.

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Morning Musing: Psalms 103:8-10

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“The Lord is compassionate and gracious, slow to anger and abounding in faithful love. He will not always accuse us or be angry forever. He has not dealt with us as our sins deserve or repaid us according to our iniquities.” (CSB – Read the chapter)

One last reflection from camp today, and this one will be short because we are hitting the road early. We have talked this week about having a pure heart that reflects God’s holiness, a humble heart that willingly acknowledges who God is, a trusting heart that is willing to seek God’s kingdom ahead of our own, and today we are talking about a willing heart that is ready to live in obedience to God’s command. This morning, though, I want to reflect for a few moments on yesterday’s topic: a merciful heart. Let’s go beyond the surface.

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