Tag: God’s justice

A Case for God’s True Justice and a Call to Mission

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Something a little different today since I didn’t preach yesterday morning (our choir presented their excellent Christmas cantata instead). I recently heard about a small kerfuffle happening in the world of evangelical culture and theology. I was first alerted to it by a Facebook post from a church member. I don’t often pay very much attention to news stories I hear about on Facebook, though, so at first, I didn’t pay it any attention. But then, listening to a couple of different news podcasts from Christian sources I trust, I heard about it again and in more detail. Apparently, in a recent podcast episode with his son, Kirk Cameron espoused a heterodox theological view that has a fairly long historical pedigree called annihilationism. The basic thrust of the position is that one day God will annihilate—that is, blink out of existence—all of those who are in Hell. This view is framed as a better picture of the justice and mercy of God. Rather than making people suffer in Hell for eternity, God will mercifully end their suffering one day. They will simply cease to exist. When a seminary professor or anonymous pastor spouts off something like that, the world mostly ignores it. When a leading figure in the world of evangelical culture espouses it on a popular podcast, a great many more people pay attention. I don’t normally respond to things like this, but I actually wrote a paper on the subject explaining the whole debate as well as defending the historically orthodox position. This doesn’t have very much to do with the Advent season except that this is the fate Jesus came to save us from, but because the debate is hot, I thought I’d chip in my two cents. The paper is almost 20 years old, but my position hasn’t changed any in that time. This may not be for everybody, but some may find it either helpful or interesting or both. Because it is longer than usual, I’ve gone the extra mile and recorded the audio, so you can just listen to the paper if you would prefer. In any event, here you go, complete with a bibliography in case you really want to track down any of my sources.

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Digging in Deeper: Romans 2:9-12

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“There will be affliction and distress for every human being who does evil, first to the Jew, and also to the Greek; but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek. For there is no favoritism with God. For all who sin without the law will also perish without the law, and all who sin under the law will be judged by the law.” (CSB – Read the chapter)

We love the concept of judgment for sin. If that sounds funny to say, allow me to clarify. We love the idea that people who have done what we recognize to be wrong will face the just consequences for their misdeeds. It doesn’t sound quite so bad when you put it that way, does it? In fact, if you recoiled a bit at the first statement, you may have found yourself nodding along in agreement with the second. That’s because, deep down, we love the concept of judgment for sin. There’s a reason for that: we were created in the image of a God who does too. Let’s talk about why judgment is a good thing, and the way God approaches it is best.

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Morning Musing: Romans 2:5-8

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“Because of your hardened and unrepentant heart you are storing up wrath for yourself in the day of wrath, when God’s righteous judgment is revealed. He will repay each one according to his works: eternal life to those who by persistence in doing good seek glory, honor, and immortality; but wrath and anger to those who are self-seeking and disobey the truth while obeying unrighteousness.” (CSB – Read the chapter)

Salvation is based on grace. If you’ve been around the church for long, you’ve probably heard that. It’s sort of one of the church’s central messages. In fact, if you’ve been around the church for very long and that’s news to you, you should probably find a new church because the one you’re at now isn’t very good. But as much as salvation is based on grace, judgment is not. Let’s talk about the basis of judgment and what it means for us.

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Digging in Deeper: Exodus 15:1-3

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“Then Moses and the Israelites sang this song to the Lord. They said: I will sing to the Lord, for he is highly exalted; he has thrown the horse and its rider into the sea. The Lord is my strength and my song; he has become my salvation. This is my God, and I will praise him, my father’s God, and I will exalt him. The Lord is a warrior; the Lord is his name.” (CSB – Read the chapter)

I mentioned this earlier this week, but let’s come back to it. I remember when Osama bin Laden was killed. People were celebrating in the streets. There were hundreds of impromptu parties across the country, even in the middle of the night, when the news first dropped. Perhaps that sounds odd to say now. After all, isn’t it kind of ugly to rejoice that someone has died? Maybe, but this was the man ultimately responsible for the murder of several thousand Americans in the 9/11 attacks. He was the most wanted man in the world as far as our nation was concerned. We had finally gotten him, and we were happy about it. I say all of that by way of introduction to the next part of our journey through Exodus. The Israelites’ celebration of God’s action in rescuing them from the pursuing Egyptian forces that comprises the first two-thirds of Exodus 15 is full of language that is uncomfortable to read. Understanding their mindset as a people helps make sense out of it. Let’s start working through their song of praise today, and see what we can learn together along the way.

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Morning Musing: Exodus 8:20-23

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“The Lord said to Moses, ‘Get up early in the morning and present yourself to Pharaoh when you see him going out to the water. Tell him: This is what the Lord says: Let my people go, so that they may worship me. But if you will not let my people go, then I will send swarms of flies against you, your officials, your people, and your houses. The Egyptians’ houses will swarm with flies, and so will the land where they live. But on that day I will give special treatment to the land of Goshen, where my people are living; no flies will be there. This way you will know that I, the Lord, am in the land, I will make a distinction between my people and your people. This sign will take place tomorrow.'” (CSB – Read the chapter)

I hate flies. Are you with me in that? A few months ago, the doors of the building where my office is located were left open for an extended period of time and flies got in. Lots of flies. And they all seemed to wind up in my office. I systematically hunted them down and killed them one by one. I had to. I wasn’t going to be able to get any work done until I did. The next plague God sent against the Egyptians was the plague of flies. With this fourth plague, what has become the standard script changes just a bit. Let’s talk about what’s different here and how God demonstration of HIs power to Pharaoh is developing.

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