Morning Musing: Habakkuk 2:6-8

“Won’t all of these take up a taunt against him, with mockery and riddles about him? They will say, ‘Woe to him who amasses what is not his–how much longer?–and loads himself with goods taken in pledge.’ Won’t your creditors suddenly arise, and those who disturb you wake up? Then you will become spoil for them. Since you have plundered many nations, all the peoples who remain will plunder you–because of human bloodshed and violence against lands, cities, and all who live in them.” (CSB – Read the chapter)

Judgment finally arrives. Habakkuk–and us with him–have been waiting for this moment to arrive for quite a while. God finally speaks a word of judgment over the Babylonians. They are going to get what’s coming to them. And yet, what exactly is coming to them? Who will deliver it? And what does any of this mean for us reading more than 2,500 years later and on the other side of the empty tomb? For the next few days, that’s exactly what we’re going to be talking about.

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Digging in Deeper: Habakkuk 2:4

***Well, I said there weren’t going to be any posts this week, but after much thought and prayer, I decided to not go to the training course as planned. While it would have been a small gathering, the health of my family and my church family was more important. I’ll be able to take the course again in a few months when all of this nonsense has prayerfully passed. That being said, let’s dig back into Habakkuk this morning by taking a look at the verse for which it is most famous.

“Look, his ego is inflated; he is without integrity. But the righteous one will live by his faith.” (CSB – Read the chapter)

This is easily the most well-known verse in the whole of Habakkuk’s collection of prophecy. It is quoted in three different times in the New Testament; twice by Paul and once by the author of Hebrews. But what does it mean? And, if you read this same verse in different translations, you’ll find several different versions of it. Is this even the right translation? Let’s talk about it.

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Digging in Deeper: Habakkuk 2:3

“For the vision is yet for the appointed time; it testifies about the end and will not lie. Though it delays, wait for it, since it will certainly come and not be late.”‬‬ (CSB – Read the chapter)

Are you a good waiter? I’m not talking about serving tables at a restaurant. I mean, are you good at waiting for things? Most of us aren’t, if we’re being honest. We live in an instant culture. We expect things to happen when we want them to happen and not a moment later. The challenge, of course, is that the world doesn’t operate on our timetable. More than that, the God who created it doesn’t. This means that if we want to get through life well, we’re going to have to learn to wait.

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Morning Musing: Habakkuk 2:1

“I will stand at my guard post and station myself on the lookout tower. I will watch to see what he will say to me and what I should reply about my complaint.” (CSB – Read the chapter)

Have you ever asked somebody a question and then didn’t stick around for an answer? Better yet, have you ever had somebody ask you a question and then didn’t stick around for your answer? My kids will occasionally do that. They’ll ask me something and just as I mount my soapbox of parental wisdom to impart to them the secrets of the universe, they’ve already either asked me something else or are talking about the next thing. It drives me crazy…in no small part because it wounds my ego. As frustrating as this is for us, imagine how God feels. Think for a minute about how many times you’ve asked Him something only to not wait around for the answer. Habakkuk has asked God some really big questions. He does something next that is really important for us to mimic.

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Morning Musing: Habakkuk 1:13

“Your eyes are too pure to look on evil, and you cannot tolerate wrongdoing. So why do you tolerate those who are treacherous? Why are you silent while one who is wicked swallows up one who is more righteous than himself?”‬‬ (CSB – Read the chapter)

The world is not like it’s supposed to be. That is a truth everyone understands. Everyone. No matter what religion they profess or no religion at all, we all have a general sense that the world is broken. Our understanding of exactly why it’s broken and what the solution should be varies, but on the brokenness we all can agree. This is called the problem of evil and it is exactly what we find Habakkuk wrestling with here at the end of chapter 1. Let’s wrestle with him.

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