Digging in Deeper: Romans 9:22-29

“And what if God, wanting to display his wrath and to make his power known, endured with much patience objects of wrath prepared for destruction? And what if he did this to make known the riches of his glory on objects of mercy that he prepared beforehand for glory—on us, the ones he also called, not only from the Jews but also from the Gentiles? As it also says in Hosea, ‘I will call Not My People, My People, and she who is Unloved, Beloved. And it will be in the place where they were told, you are not my people, there they will be called sons of the living God.’ But Isaiah cries out concerning Israel, ‘Though the number of Israelites is like the sand of the sea, only the remnant will be saved; since the Lord will execute his sentence completely and decisively on the earth.’ And just as Isaiah predicted: ‘If the Lord of Armies had not left us offspring, we would have become like Sodom, and we would have been made like Gomorrah.’” (CSB – Read the chapter)

So, yesterday we started a really uncomfortable conversation about God’s sovereignty and our subjection to that sovereignty. We like to think of ourselves as truly and completely free individuals. We are autonomous beings. And then Paul asks something like, “On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it, ‘Why did you make me like this?'” That hits hard. And the more you think about it, the harder it hits. In fact, it hits hard enough that whereas I was originally going to treat these verses in the same post as yesterday’s passage, there was enough here when I started writing that I had to break it up into two posts. Without further ado, then, let’s keep working through Paul’s exaltation of God’s sovereignty and what that means for us.

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Digging in Deeper: Romans 9:19-21

“You will say to me, therefore, ‘Why then does he still find fault? For who resists his will?’ On the contrary, who are you, a human being, to talk back to God? Will what is formed say to the one who formed it, ‘Why did you make me like this?’ Or has the potter no right over the clay, to make from the same lump one piece of pottery for honor and another for dishonor?” (CSB – Read the chapter)

You may have noticed I didn’t post anything at all last week. Then again, you may not have as well. Either way, my bride and I were able to get away for a week to celebrate our upcoming 20th anniversary. It was a wonderful trip in every way, but we are glad to be back home safe and sound and in our own bed again. Let’s get down to business.

Have you ever seen someone do something with their own stuff that you didn’t understand? Maybe you got all judgmental toward them about it. If you had sufficient self-control, you kept all those thoughts to yourself. If not…well…then you probably had some other issues to deal with. Here’s the thing, though: It wasn’t your stuff. You really didn’t have any place to register an opinion on what she did with her stuff. Your opinion doesn’t make a bit of difference. Again: it’s not your stuff. Well, when it comes to creation, that’s all God’s stuff. What He does with it is not something on which we get a vote. Let’s talk about it.

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Morning Musing: Romans 9:14-18

“What should we say then? Is there injustice with God? Absolutely not! For he tells Moses, ‘I will show mercy to whom I will show mercy, and I will have compassion on whom I will have compassion.’ So then, it does not depend on human will or effort but on God who shows mercy. For the Scripture tells Pharaoh, ‘I raised you up for this reason so that I may display my power in you and that my name may be proclaimed in the whole earth.’ So then, he has mercy on whom he wants to have mercy and he hardens whom he wants to harden.” (CSB – Read the chapter)

One of the great theological debates within the church over the centuries is the question of God’s sovereignty and human responsibility. Where’s the line? How do those two things go together? Do they go together? Which one should get emphasized more and which one less? Can you emphasize both equally and still be intellectually consistent? The real challenge here is actually not the debate itself, but the fact that the Scriptures seem to hold both ideas in tension and they don’t resolve it. Some passages seem to point pretty clearly in one direction. Some passages point in the other direction. Here’s one that points toward the sovereignty side of the equation. Let’s take a few minutes to examine what Paul is saying and what he’s not saying.

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Morning Musing: Exodus 23:29-31

“I will not drive them out ahead of you in a single year; otherwise, the land would become desolate, and wild animal would multiply against you. I will drive them out little by little ahead of you until you have become numerous and take possession of the land. I will set your borders from the Red Sea to the Mediterranean Sea, and from the wilderness to the Euphrates River. For I will place the inhabitants of the land under your control, and you will drive them out ahead of you.” (CSB – Read the chapter)

My oldest is learning how to drive. As his most regular passenger, I can say with authority that he is doing great. He’s a very comfortable driver. There are a few situations, though, where he has not yet driven. He’ll get there just fine, but before he does, we’ll get him some experience under our watchful eyes. One of these experiences is driving downtown. Downtown driving, especially when you are used to small town driving, is different from driving around where we live. It’s more crowded, more stressful, has less room for error, and so on. If I were to throw him right into that kind of a situation before he’s ready for it, things would likely not go well. First, we’ll get him very comfortable driving in general, and then we’ll start exposing him to more. This is all kind of like what God told the Israelites He was going to do with them when it came to their entrance into the Promised Land. Let’s explore what’s going on here.

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Morning Musing: Exodus 9:10-12

“So they took furnace soot and stood before Pharaoh. Moses threw it toward heaven, and it became festering boils on people and animals. The magicians could not stand before Moses because of the boils, for the boils were on the magicians as well as on all the Egyptians. But the Lord hardened Pharaoh’s heart and he did not listen to them, as the Lord had told Moses.” (CSB – Read the chapter)

One of the most challenging aspects of a healthy, orthodox, biblical theology is getting the balance right between God’s sovereignty and human responsibility. The uncomfortable tension the Scriptures consistently hold is that both positions are entirely correct. Making sense out of that, though, isn’t always easy, especially when we encounter passages like this one. Here we are at another plague that is again worse than the last one. But this time, God is implicated by the language for the ongoing tragedy of the plagues. Let’s talk about what’s happening here.

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