The Message that Saves

If we are going to share the Gospel in a post-Christian culture, we have to be clear on what exactly the Gospel is ourselves. We’ve spent the previous two installments of our teaching series, When Faith Isn’t Assumed, talking about the reality of truth and the person of Jesus. Today we are rounding out this sequence by coming back to Jesus again. This time, instead of focusing so much on who He is, we are giving our attention entirely to what He does: Jesus saves. Let’s talk about it.

The Message that Saves

If you were to walk up to a random stranger on the street and tell them you think they are a sinner in need of salvation, you may get one of a variety of reactions, but none of those will likely be very positive. They may just roll their eyes and walk away from you. They may tell you where to take your opinion of them. They might even punch you in the nose for saying something so offensive to them. Simply put: They won’t like it. But just because they won’t like hearing it does not for that reason make it any less true. 

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A Class of One

Last week we started a new teaching journey exploring how we can effectively share the Gospel in a culture that is post-Christian. It all starts with a foundation of truth, but that truth points us somewhere. It points us to someone: Jesus. Today we are talking about who Jesus is and what He has done through one of the most significant passages Paul wrote on the matter. Let’s marvel together at this incredible truth.

A Class of One

It all comes back to Jesus. For all the evangelistic tips and tricks that are out there—and there are many—for all the outreach programs and methods churches buy and put into use; for all the apologetic arguments both positive and negative we could use to promote and defend the Christian faith, there is one thing that everything ultimately comes back to: Jesus. If a person is going to make a rational judgment of the Christian worldview, no matter which worldview ground is his starting place—Christian, non-Christian, post-Christian, anti-Christian, and so on and so forth—he ultimately has to decide what he is going to do with Jesus. It all comes back to Jesus. If we are going to successfully share the Gospel in a culture such as ours, we have to be able to tell people who Jesus really is…which assumes we know that ourselves. Let’s see if we can’t tackle both pieces of this particular puzzle today. 

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Digging in Deeper: Romans 16:3-16

“Give my greetings to Prisca and Aquila, my coworkers in Christ Jesus, who risked their own necks for my life. Not only do I thank them, but so do all the Gentile churches. Greet also the church that meets in their home. Greet my dear friend Epaenetus, who is the first convert to Christ from Asia. Greet Mary, who has worked very hard for you. Greet Andronicus and Junia, my fellow Jews and fellow prisoners. They are noteworthy in the eyes of the apostles, and they were also in Christ before me. Greet Ampliatus, my dear friend in the Lord. Greet Urbanus, our coworker in Christ, and my dear friend Stachys. Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus. Greet Herodion, my fellow Jew. Greet those who belong to the household of Narcissus who are in the Lord. Greet Tryphaena and Tryphosa, who have worked hard in the Lord. Greet my dear friend Persis, who has worked very hard in the Lord. Greet Rufus, chosen in the Lord; also his mother—and mine. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who are with them. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. Greet one another with a holy kiss. All the churches of Christ send you greetings.” (CSB – Read the chapter)

Every year I attend the annual meeting of my State Baptist Convention. Once there, I attend various meetings and breakout sessions. There are times of worship and lots of preaching. Sometimes, if I’m feeling especially brave, I’ll make a tour through the actual convention hall. I’m sufficiently introverted I only do that once. Introverted or not, though, over the years I’ve met various other pastors and ministry leaders, several of whom I have kept up with. Some of them have played a role in my ministry and vice versa. Ministry isn’t something that happens in isolation. Paul’s long list of greetings here at the end of the letter is a good reminder of that. Let’s explore who some of his ministry partners are.

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Digging in Deeper: Mark 15:6-13

“At the festival Pilate used to release for the people a prisoner whom they requested. There was one named Barabbas, who was in prison with rebels who had committed murder during the rebellion. The crowd came up and began to ask Pilate to do for them as was his custom. Pilate answered them, ‘Do you want me to release the king of the Jews for you?’ For he knew it was because of envy that the chief priests had handed him over. But the chief priests stirred up the crowd so that he would release Barabbas to them instead. Pilate asked them again, ‘Then what do you want me to do with the one you call the king of the Jews?’ Again they shouted, ‘Crucify him!'” (CSB – Read the chapter)

Sometimes a single story in the Bible can have multiple different angles of interpretation, all of which are correct. Which one rises to the top in a particular season depends on the needs of the season. The author of Hebrews describes God’s word as living and active. The words themselves are not alive, but God’s Spirit is present in and around us, and He uses the words to reveal truth to us. Because they are His words first, He can use them to reveal different aspects of the truth to us at different times depending on our need and the particular growth He is working to draw out of us. One such story is the story of the release of Barabbas on the cusp of Jesus’ crucifixion. We’re here this morning because I had a conversation with one of my boys last night about what I was going to write about today, and this was his suggestion. It was a good one, so here we are.

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Digging in Deeper: Romans 15:22-29

“That is why I have been prevented many times from coming to you. But now I no longer have any work to do in these regions, and I have strongly desired for many years to come to you whenever I travel to Spain. For I hope to see you when I pass through and to be assisted by you for my journey there, once I have first enjoyed your company for a while. Right now I am traveling to Jerusalem to serve the saints, because Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. Yes, they were pleased, and indeed are indebted to them. For if the Gentiles have shared in their spiritual benefits, then they are obligated to minister to them in material needs. So when I have finished this and safely delivered the funds to them, I will visit you on the way to Spain. I know that when I come to you, I will come in the fullness of the blessing  of Christ.” (CSB – Read the chapter)

The Scriptures are often inspirational. They’re occasionally confusing. Sometimes they’re admittedly boring. Occasionally they’re unnerving. Every now and then, though, they’re just practical. Here as we draw near the end of Paul’s letter to the Roman church, he offers up a review of his travel plans. This is the kind of material we often just skip over because it doesn’t seem to have much practical relevance. But if every word of the Scriptures is God-breathed and intended to shape us to look more like Him, then this is too. Let’s take a look at what’s here to see what we can see.

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