Digging in Deeper: Romans 16:3-16

“Give my greetings to Prisca and Aquila, my coworkers in Christ Jesus, who risked their own necks for my life. Not only do I thank them, but so do all the Gentile churches. Greet also the church that meets in their home. Greet my dear friend Epaenetus, who is the first convert to Christ from Asia. Greet Mary, who has worked very hard for you. Greet Andronicus and Junia, my fellow Jews and fellow prisoners. They are noteworthy in the eyes of the apostles, and they were also in Christ before me. Greet Ampliatus, my dear friend in the Lord. Greet Urbanus, our coworker in Christ, and my dear friend Stachys. Greet Apelles, who is approved in Christ. Greet those who belong to the household of Aristobulus. Greet Herodion, my fellow Jew. Greet those who belong to the household of Narcissus who are in the Lord. Greet Tryphaena and Tryphosa, who have worked hard in the Lord. Greet my dear friend Persis, who has worked very hard in the Lord. Greet Rufus, chosen in the Lord; also his mother—and mine. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers and sisters who are with them. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. Greet one another with a holy kiss. All the churches of Christ send you greetings.” (CSB – Read the chapter)

Every year I attend the annual meeting of my State Baptist Convention. Once there, I attend various meetings and breakout sessions. There are times of worship and lots of preaching. Sometimes, if I’m feeling especially brave, I’ll make a tour through the actual convention hall. I’m sufficiently introverted I only do that once. Introverted or not, though, over the years I’ve met various other pastors and ministry leaders, several of whom I have kept up with. Some of them have played a role in my ministry and vice versa. Ministry isn’t something that happens in isolation. Paul’s long list of greetings here at the end of the letter is a good reminder of that. Let’s explore who some of his ministry partners are.

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Digging in Deeper: Mark 15:6-13

“At the festival Pilate used to release for the people a prisoner whom they requested. There was one named Barabbas, who was in prison with rebels who had committed murder during the rebellion. The crowd came up and began to ask Pilate to do for them as was his custom. Pilate answered them, ‘Do you want me to release the king of the Jews for you?’ For he knew it was because of envy that the chief priests had handed him over. But the chief priests stirred up the crowd so that he would release Barabbas to them instead. Pilate asked them again, ‘Then what do you want me to do with the one you call the king of the Jews?’ Again they shouted, ‘Crucify him!'” (CSB – Read the chapter)

Sometimes a single story in the Bible can have multiple different angles of interpretation, all of which are correct. Which one rises to the top in a particular season depends on the needs of the season. The author of Hebrews describes God’s word as living and active. The words themselves are not alive, but God’s Spirit is present in and around us, and He uses the words to reveal truth to us. Because they are His words first, He can use them to reveal different aspects of the truth to us at different times depending on our need and the particular growth He is working to draw out of us. One such story is the story of the release of Barabbas on the cusp of Jesus’ crucifixion. We’re here this morning because I had a conversation with one of my boys last night about what I was going to write about today, and this was his suggestion. It was a good one, so here we are.

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Digging in Deeper: Romans 15:22-29

“That is why I have been prevented many times from coming to you. But now I no longer have any work to do in these regions, and I have strongly desired for many years to come to you whenever I travel to Spain. For I hope to see you when I pass through and to be assisted by you for my journey there, once I have first enjoyed your company for a while. Right now I am traveling to Jerusalem to serve the saints, because Macedonia and Achaia were pleased to make a contribution for the poor among the saints in Jerusalem. Yes, they were pleased, and indeed are indebted to them. For if the Gentiles have shared in their spiritual benefits, then they are obligated to minister to them in material needs. So when I have finished this and safely delivered the funds to them, I will visit you on the way to Spain. I know that when I come to you, I will come in the fullness of the blessing  of Christ.” (CSB – Read the chapter)

The Scriptures are often inspirational. They’re occasionally confusing. Sometimes they’re admittedly boring. Occasionally they’re unnerving. Every now and then, though, they’re just practical. Here as we draw near the end of Paul’s letter to the Roman church, he offers up a review of his travel plans. This is the kind of material we often just skip over because it doesn’t seem to have much practical relevance. But if every word of the Scriptures is God-breathed and intended to shape us to look more like Him, then this is too. Let’s take a look at what’s here to see what we can see.

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Advent Reflections: John 1:14

“The Word became flesh and dwelt among us. We observed his glory, the glory as the one and only Son from the Father, full of grace and truth.” (CSB – Read the chapter)

The theological word for Jesus’ coming to earth is incarnation. That’s from the Latin word for flesh which is the direct source of our word carnal. The idea is that God didn’t just put on a costume in Jesus. He became fully human and lived right here on earth as one of us. While Luke and Matthew tell the story of His arrival, John tells us the truth of who He actually was and what His coming meant. Let’s talk about this glorious truth today with John’s help.

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Advent Reflections: Luke 15:1-4

“All the tax collectors and sinners were approaching to listen to him. And the Pharisees and scribes were complaining, ‘This man welcomes sinners and eats with them.’ So he told them this parable: ‘What man among you, who has a hundred sheep and loses one of them, does not leave the ninety-nine in the open field and go after the lost one until he finds it?’” (CSB – Read the chapter)

While we love stories of broken people being made whole, we don’t actually love broken people. We push them to the margins of society. If they are bad enough, we ship them off to places we don’t have to see or think about. We certainly don’t do many meaningful things to pull them out of their brokenness. The season of Advent, though, is all about preparing for the arrival of God’s plan to do just that. Jesus was sent to save broken people. This idea lies right at the heart of His mission. Let’s talk about it.

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