Advent Reflections: Luke 15:1-4

“All the tax collectors and sinners were approaching to listen to him. And the Pharisees and scribes were complaining, ‘This man welcomes sinners and eats with them.’ So he told them this parable: ‘What man among you, who has a hundred sheep and loses one of them, does not leave the ninety-nine in the open field and go after the lost one until he finds it?’” (CSB – Read the chapter)

While we love stories of broken people being made whole, we don’t actually love broken people. We push them to the margins of society. If they are bad enough, we ship them off to places we don’t have to see or think about. We certainly don’t do many meaningful things to pull them out of their brokenness. The season of Advent, though, is all about preparing for the arrival of God’s plan to do just that. Jesus was sent to save broken people. This idea lies right at the heart of His mission. Let’s talk about it.

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A Case for God’s True Justice and a Call to Mission

Something a little different today since I didn’t preach yesterday morning (our choir presented their excellent Christmas cantata instead). I recently heard about a small kerfuffle happening in the world of evangelical culture and theology. I was first alerted to it by a Facebook post from a church member. I don’t often pay very much attention to news stories I hear about on Facebook, though, so at first, I didn’t pay it any attention. But then, listening to a couple of different news podcasts from Christian sources I trust, I heard about it again and in more detail. Apparently, in a recent podcast episode with his son, Kirk Cameron espoused a heterodox theological view that has a fairly long historical pedigree called annihilationism. The basic thrust of the position is that one day God will annihilate—that is, blink out of existence—all of those who are in Hell. This view is framed as a better picture of the justice and mercy of God. Rather than making people suffer in Hell for eternity, God will mercifully end their suffering one day. They will simply cease to exist. When a seminary professor or anonymous pastor spouts off something like that, the world mostly ignores it. When a leading figure in the world of evangelical culture espouses it on a popular podcast, a great many more people pay attention. I don’t normally respond to things like this, but I actually wrote a paper on the subject explaining the whole debate as well as defending the historically orthodox position. This doesn’t have very much to do with the Advent season except that this is the fate Jesus came to save us from, but because the debate is hot, I thought I’d chip in my two cents. The paper is almost 20 years old, but my position hasn’t changed any in that time. This may not be for everybody, but some may find it either helpful or interesting or both. Because it is longer than usual, I’ve gone the extra mile and recorded the audio, so you can just listen to the paper if you would prefer. In any event, here you go, complete with a bibliography in case you really want to track down any of my sources.

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Songs of the Season

“When the time came to completion, God sent his Son, born of a woman, born under the law, to redeem those under the law, so that we might receive adoption as sons.” (CSB – Read the chapter)

Our culture doesn’t like to wait. We have become an instant society. Everywhere we go and in almost everything we do we are finding ways all the time to get or experience what we want faster than we already do. We could easily point to things like microwaves, of course, but how about shipping on packages? Have you experienced yet ordering something and having it delivered to your house in under 24 hours? Grocery shopping used to be a chore. Now you can sit on your couch (or at your desk), order everything you want, and on your way home pull into the pick up spot, hit a few buttons on your phone, and be driving home in a few minutes with what would have taken you an hour to pick up on your own. It’s almost like we don’t really believe anything is worth waiting for anymore. But there are some things we have to wait for. Life doesn’t cooperate otherwise. God doesn’t cooperate otherwise. And today’s song of the season is a reminder that some things are worth the wait.

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Advent Reflections: Psalm 16:7-11

“I will bless the Lord who counsels me—even at night when my thoughts trouble me. I always let the Lord guide me. Because he is at my right hand, I will not be shaken. Therefore my heart is glad and my whole being rejoices; my body also rests securely. For you will not abandon me to Sheol; you will not allow your faithful one to see decay. You reveal the path of life to me; in your presence is abundant joy; at your right hand are eternal pleasures.” (CSB – Read the chapter)

Have you ever thought you knew how to do something, only to have someone come along and give you counsel on it? Worse yet, was their counsel right and wise and revealed that you didn’t know as much about doing whatever it was as you thought? And if that seems like an oddly specific situation, all I’ll say is this: more times than I can count. This is bad enough when it’s doing a task that isn’t ultimately all that significant. It’s many times worse to find out you don’t know as much as you thought when it comes to doing life itself. Yet this lies at the heart of the Gospel. God knows how to do life better than we do. The Advent season is a reminder of when God revealed definitively that He knows how to do life better than we do. If we will take His counsel, His presence is the reward. Let’s talk about it.

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Advent Reflections: Isaiah 53:1-3

“Who has believed what we have heard? And to whom has the arm of the Lord been revealed? He grew up before him like a young plant and like a root out of dry ground. He didn’t have an impressive form or majesty that we should look at him, no appearance that we should desire him. He was despised and rejected by men, a man of suffering who knew what sickness was. He was like someone people turned away from; he was despised, and we didn’t value him.” (CSB – Read the chapter)

The coming of the Son of God seems like something that should have been heralded with great fanfare. Announcements of His arrival should have been shouted from the rooftops. Emperors and kings should have rejoiced at His delivery. His parents should have been living in the lap of luxury. Everyone should have known so they could all celebrate the news with joy and gladness. Their king had come. And yet, while there was the angelic chorus, their audience was not what anyone would have expected. And the wise men did come, but not until years later, and nobody really believed them anyway. What gives? How could we all miss this? Because, as it turns out, everything was happening just as God had planned it.

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