Tag: Jesus’ ministry

Morning Musing: Exodus 29:35-38, 44-46

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“This is what you are to do for Aaron and his sons based on all I have commanded you. Take seven days to ordain them. Sacrifice a bull as a sin offering each day for atonement. Purify the altar when you make atonement for it, and anoint it in order to consecrate it. For seven days you must make atonement for the altar and consecrate it. The altar will be especially holy. Whatever touches the altar will be consecrated. This is what you are to offer regularly on the altar every day: two year-old lambs. . .I will consecrate the tent of meeting and the altar; I will also consecrate Aaron and his sons to serve me as priests. I will dwell among the Israelites and be their God. And they will know that I am the Lord their God, who brought them out of the land of Egypt, so that I might dwell among them. I am the Lord their God.” (CSB – Read the chapter)

The old covenant was complicated. There were all kinds of rules and regulations to keep. If you touched the wrong thing at the wrong time or in the wrong way, you had to be made clean which required time and sacrifices to deal with. If you sinned, that required more sacrifices which meant more time and money lost. It was all just a lot. No one could have remembered it all. The average person was reliant on the priests to help them know what to do and when which gave the priests a ton of power. And everybody knows how well priests with lots of power tend to do. It worked for what it was, but it wasn’t ever intended to be God’s final plan. It did point to it, though. As we finish up our discussion of the ordination process, let’s talk about where it was pointing, and what we have today.

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Morning Musing: Exodus 29:1-9

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“This is what you are to do for them to consecrate them to serve me as priests. Take a young bull and two unblemished rams, with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers coated with oil. Make them out of fine wheat flour, put them in a basket, and bring them in the basket, along with the bull and two rams. Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. THen take the garments and clothe Aaron with the tunic, the robe for the ephod, the ephod itself, and the breastpiece; fasten the ephod on him with its woven waistband. Put the turban on his head and place the holy diadem on the turban. Take the anointing oil, pour it on his head, and anoint him. You must also bring his sons and cloth them with tunics. Tie the sashes on Aaron and his sons and fasten headbands on them. The priesthood is to be theirs by a permanent statute. This is the way you will ordain Aaron and his sons.” (CSB – Read the chapter)

I remember attending my uncle’s graduation from med school when I was growing up. It was actually a pretty cool deal. The speaker was a guy who had climbed Mount Everest and barely survived about whose experience they later made a movie. What really stood out to me, though, was that toward the end of the affair, they had all the graduates say the Hippocratic Oath together. Then, whoever was leading the ceremony pronounced them all doctors. Their schooling was absolutely necessary, of course, but the ceremony was the key to their being officially considered doctors. We have always made things official with ceremonies. The next part of the tabernacle cycle in our Exodus journey describes the ceremony by which Aaron and his sons would officially be made the priests of Israel. There is once again a lot of detail here, so let’s take it a bit at a time and see what kind of positive sense we can make out of it.

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Morning Musing: Exodus 28:36-38

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“You are to make a pure gold medallion and engrave it, like the engraving of a seal: Holy to the Lord. Fasten it to a cord of blue yarn so it can be placed on the turban; the medallion is to be on the front of the turban. It will be on Aaron’s forehead so that Aaron may bear the guilt connected with the holy offerings that the Israelites consecrate as all their holy gifts. It is always to be on his forehead, so that they may find acceptance with the Lord.” (CSB – Read the chapter)

Hats have played a more important role in human cultures than we often consider. Used to be, hats were considered an essential part of a person’s wardrobe. And, the hat you wore said a great deal about who you were and the status you held in society. Still today, many professions have specific kinds of hats associated with them. It should come as exactly no surprise, then, that one of the pieces of the garments for the Israelite priests is a hat. Very little time is spent on the hat itself, though, in favor of its significance. Let’s explore the priestly turban and why the Gospel is so good.

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Digging in Deeper: Exodus 28:31-35

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“You are to make the robe of the ephod entirely of blue yarn. There should be an opening at its top in the center of it. Around the opening, there should be a woven collar with an opening like that of body armor so that it does not tear. Make pomegranates of blue, purple, and scarlet yarn on its lower hem and all around it. Put gold bells between them all the way around, so that gold bells and pomegranates alternate around the lower hem of the robe. The robe will be worn by Aaron whenever he ministers, and its sound will be heard when he enters the sanctuary before the Lord and when he exists, so that he does not die.” (CSB – Read the chapter)

We often speak of God as holy, but through the lens of Jesus, we also tend to think of Him as friendly. I don’t mean that to say God isn’t interested in a personal relationship with us – He most emphatically is – but to attempt to describe the very familiar way we tend to think about HIm. Again, we’re fine with holy. We like holy. But we also like familiar. If we’re not careful, though, we can get so familiar that in spite of regularly reminding ourselves of it, we forget about His holiness and just what that means. This is not a good thing. The next part of the priestly garments described here – the robe – reminds us some of why that is.

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