Morning Musing: Romans 5:20-21

“The law came along to multiply the trespass. But where sin multiplied, grace multiplied even more so that, just as sin reigned in death, so also grace will reign through righteousness, resulting in eternal life through Jesus Christ our Lord.” (CSB – Read the chapter)

Every relationship has boundaries. Those boundaries exist whether we are aware of them or not. If we violate those boundaries ignorantly, we may not necessarily be intentionally at fault of anything, but we still have departed from the relationship. Knowing exactly where the boundaries are is helpful, but it also makes our transgressing them all the more problematic because now we know what we are doing. When God gave the Law He made the problem of sin even worse than it already was. But He also set the stage for even more powerfully making things right. Let’s explore this together as we finish off chapter five today.

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Digging in Deeper: Matthew 16:19

“I will give you the keys of the kingdom of heaven, and whatever you bind on earth will have been bound in heaven, and whatever you loose on earth will have been loosed in heaven.” (CSB – Read the chapter)

About halfway through Jesus’ earthly ministry, He took His disciples on a little field trip. They went deep into some nearby Gentile territory to a region that was about as pagan as it could be. It was pagan, and it had been pagan for a very long time. They were near the city of Caesarea Philippi, named both for the Emperor as well as the grandson of Herod the Great who ruled over the region. They were not far from the site of an ancient shrine to the Greek god Pan, located in a cave that was believed to be one of a handful of entrances to the underworld, also known as the “Gates of Hades.” There, when the distractions of home were about as far from their minds as they could be, Jesus asked them a question: Who do you say that I am? This led into a key confession from Simon whose name was there changed to Peter. Even more importantly than that, Jesus revealed to them His plans to leave behind an institution that would carry on His work when He departed from them. This institution would be known as the church, and this is perhaps the most foundational passage in the Scriptures as far as shaping our understanding of what the church is and what it should be doing. You could write a whole book on these few verses, but today, I want to explore just one idea Jesus introduced and an implication it has for what the church should look like today.

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Digging in Deeper: Romans 5:15-17

“But the gift is not like the trespass. For if by the one man’s trespass the many died, how much more have the grace of God and the gift which comes through the grace of the one man Jesus Christ overflowed to the many. And the gift is not like the one man’s sin, because from one sin came the judgment, resulting in condemnation, but from many trespasses came the gift, resulting in justification. If by the one man’s trespass, death reigned through that one man, how much more will those who receive the overflow of grace and the gift of righteousness reign in life through the one man, Jesus Christ.” (CSB – Read the chapter)

While he was alive, Steve Jobs was Apple. It really wasn’t possible to think of one without the other. Today, Tesla or SpaceX are Elon Musk. When you think of either of those companies, his is the first name that comes to mind. There’s a reason, after all, that Tesla dealerships and vehicles have been the recipients of violent protests recently as Musk has risen to the status of public enemy number one for the political and cultural left. There are some people who serve as representative heads of an organization. Sometimes that’s on purpose on their part. Other times it’s just how things happen to fall out. In this next part of Paul’s letter to the Roman believers, he’s talking about two people who became representative heads of something much bigger than a single organization. Let’s unpack what he’s saying together.

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Digging in Deeper: Romans 5:12-14

“Therefore, just as sin entered the world through one man, and death through sin, in this way death spread to all people, because all sinned. In fact, sin was in the world before the law, but sin is not charged to a person’s account when there is no law. Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam’s transgression. He is a type of the Coming One.” (CSB – Read the chapter)

How did sin get here? And how does it work? Does everyone sin individually, or is there such a thing as corporate guilt? An orthodox doctrine of sin is an important thing to have, but also a difficult one to clarify. It’s difficult because it involves asking some hard questions. It’s difficult because it involves answering them as well. As Paul keeps rolling forward in his exploration of the Gospel, he is next offering some important insight on an historically orthodox understanding of sin. Let’s take a look at what he has to say.

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Morning Musing: Romans 5:9-11

“How much more then, since we have now been justified by his blood, will we be saved through him from wrath. For if, while we were enemies, we were reconciled to God through the death of his Son, then how much more, having been reconciled, will we be saved by his life. And not only that, but we also boast in God through our Lord Jesus Christ, through whom we have now received this reconciliation.” (CSB – Read the chapter)

The first step in wrapping our hearts and minds around the Gospel is accepting our need for salvation. That’s why Paul spends what we know of as the first two and a half chapters of the letter here making the case for the just condemnation of all people regardless of any distinctions (for all have sinned and fall short of the glory of God). Because sin and judgment are without distinction, so is salvation. The salvation in Christ is for all those who put their faith in Him as Lord (for we are all Abraham’s children). But what does it mean that we are saved in Christ? Paul tells us some pretty incredible benefits here. Let’s marvel at this together.

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