Digging in Deeper: Philippians 1:9-11

“And I pray this: that your love will keep on growing in knowledge and every kind of discernment, so that you may approve the things that are superior and may be pure and blameless in the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.” (CSB – Read the chapter)

One of the slogans that came out of the Sexual Revolution was, “Love is love.” That notion is ridiculous on its face and was never about anything more than trying to give moral cover to a variety of sexual practices that had been rightly judged aberrant by pretty much every human culture up to that point in history. A significant part of the problem is the imprecision of the English language itself. We throw the word love around for all kinds of different situations where the emotion or feeling (and we are almost always referring to one or the other) that is actually appropriate to the setting ranges rather widely such that conflating one kind of love for another is foolish at best. The authors of the New Testament took a word in Greek that meant love, agape, and redefined it in a whole new way based on the character of Jesus. The result is that when we are talking about biblical love, if we get love right, we get a whole lot of other things right as well. Let’s take a look at this with Paul in these three verses.

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Digging in Deeper: Mark 15:6-13

“At the festival Pilate used to release for the people a prisoner whom they requested. There was one named Barabbas, who was in prison with rebels who had committed murder during the rebellion. The crowd came up and began to ask Pilate to do for them as was his custom. Pilate answered them, ‘Do you want me to release the king of the Jews for you?’ For he knew it was because of envy that the chief priests had handed him over. But the chief priests stirred up the crowd so that he would release Barabbas to them instead. Pilate asked them again, ‘Then what do you want me to do with the one you call the king of the Jews?’ Again they shouted, ‘Crucify him!'” (CSB – Read the chapter)

Sometimes a single story in the Bible can have multiple different angles of interpretation, all of which are correct. Which one rises to the top in a particular season depends on the needs of the season. The author of Hebrews describes God’s word as living and active. The words themselves are not alive, but God’s Spirit is present in and around us, and He uses the words to reveal truth to us. Because they are His words first, He can use them to reveal different aspects of the truth to us at different times depending on our need and the particular growth He is working to draw out of us. One such story is the story of the release of Barabbas on the cusp of Jesus’ crucifixion. We’re here this morning because I had a conversation with one of my boys last night about what I was going to write about today, and this was his suggestion. It was a good one, so here we are.

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Morning Musing: Romans 14:19-21

“So then, let us pursue what promotes peace and what builds up one another. Do not tear down God’s work because of food. Everything is clean, but it is wrong to make someone fall by what he eats. It is a good thing not to eat meat, or drink wine, or do anything that makes your brother or sister stumble.” (CSB – Read the chapter)

We live in a culture that has a well ingrained “me first“ mentality. We think about ourselves and what we need before we give much thought to anyone else. Now, not everyone falls prey to this. Some people naturally have a servant-minded personality. Others are raised to think about others first. But even this can become tainted by our me first mentality. They put others first because they’ve been trained to think their worth is found in what they can do for others, and so they serve others as a means of assuring their own value (at least in their own mind). Most of the time we are sufficiently isolated from each other that this isn’t such a huge deal. But in the church, this mindset can be debilitating. Let’s take a look at some counsel from Paul on dealing with this tendency.

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Morning Musing: Romans 14:10-12

“But you, why do you judge your brother or sister? Or you, why do you despise your brother or sister? For we will all stand before the judgment seat of God. For it is written, ‘As I live, says the Lord, every knee will bow to me, and every tongue will give praise to God.’ So then, each of us will give an account of himself to God.” (CSB – Read the chapter)

Christians have often been accused of being judgmental. Sometimes this label has been well-earned. Other times it results simply from our inviting people to live in God’s kingdom with its ethic of righteousness instead of the world. The teachings of the New Testament on judgment can be confusing. Sometimes we’re told to judge, sometimes we’re told not to judge. Let’s explore what Paul has to say here and talk about how to get judgment right as followers of Jesus.

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Morning Musing: Romans 14:2-3

“One person believes he may eat anything, while one who is weak eats only vegetables. One who eats must not look down on one who does not eat, and one who does not eat must not judge one who does, because God has accepted him.” (CSB – Read the chapter)

Yesterday we introduced the idea of struggles to get along in the body of Christ because of differences of opinion over non-essential matters of the faith. Well, that wasn’t exactly the language we used, but that was the issue all the same. Paul’s counsel then was that we should receive one another as we are, weaknesses and all, without getting into needless and unhelpful arguments about issues on which differences of opinion are okay to have. The freedom we have available to us in Christ is vast, and if we are going to get along well in the church, we have to learn to respect that freedom. As Paul continues into chapter 14, he gets a little more specific about the particular shape of this issue in the Roman church. Let’s take a look.

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