Digging in Deeper: Mark 14:70-72

“But again he denied it. After a little while those standing there said to Peter again, ‘You certainly are one of them, since you’re also a Galilean.’ Then he started to curse and swear, ‘I don’t know this man you’re talking about!’ Immediately a rooster crowed a second time, and Peter remembered when Jesus had spoken the word to him, ‘Before the rooster crows twice, you will deny me three times.’ And he broke down and wept.” (CSB – Read the chapter)

I love spycraft movies. I love seeing the creative ways super spies use their wits, technology, and a bit of good luck, to accomplish their missions of infiltrating enemy fortresses or getting their hands on critical information. One of the common tools a spy will use is a disguise. A good disguise will allow the spy to gain access to places and people that would be impossible if he was wearing his own face. But, in order for the ruse to work, the spy has to maintain complete confidence and consistency with his assumed identity. This becomes especially true when he is impersonating someone a particular target knows well. As we come to the close of Mark 14 this morning, we find Peter doing a bit of spycraft of his own to try and keep tabs on Jesus. Unfortunately, he was no super spy and things quickly go awry. Let’s talk this morning about strength, denial, and being someone we aren’t.

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Morning Musing: Mark 14:61-64

“But he kept silent and did not answer. Again the high priest questioned him, ‘Are you the Messiah, the Son of the Blessed One?’ ‘I am,’ said Jesus, ‘and you will see the Son of Man seated at the right hand of Power and coming with the clouds of heaven.’ Then the high priest tore his clothes and said, ‘Why do we still need witnesses? You have heard the blasphemy. What is your decision?’ They all condemned him as deserving death.” (CSB – Read the chapter)

In the world of courtroom dramas, the money moment is when the prosecutor finally gets the defendant to somehow admit his guilt under oath while on the witness stand. These moments are a dime a dozen on television, but perhaps the best such scene ever put on film is the climax of the movie, A Few Good Men, where Jack Nicholson screams at Tom Cruise, “You can’t handle the truth.” Just for your viewing pleasure, here’s a link to the scene (with a language morning). If that one critical moment doesn’t make you want to stand up and cheer for Cruise’s Lt. Kaffee’s incredible victory for justice you may want to check and see if you have a pulse. There’s just something satisfying about seeing someone guilty own that guilt and face the consequences of it. What we see unfolding here in Mark’s Gospel is a scene kind of like that except the charge to which Jesus finally confessed wasn’t a crime at all. It was simply the truth. Let’s talk about the moment Jesus finally admitted to the “crime” that led Him to the cross.

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Digging in Deeper: Mark 14:55

“The chief priests and the whole Sanhedrin were looking for testimony against Jesus to put him to death, but they could not find any.” (CSB – Read the chapter)

Every now and then we learn of the simultaneously joyous and heartbreaking story of a man being released from prison after spending decades locked up for a crime he did not commit. Each one of these instances – far, far too many borne on the backs of black men who were unjustly locked up by a system laden with subtle racism that has proven far more difficult for our culture to eradicate than we once thought – is a tragedy. Innocent people being made to suffer unjustly is an outrage to all clear-thinking citizens of any nation. And the greater the suffering of the innocent, the more it should enrage those who learn of it. It certainly does our God who is fundamentally just in the core of His character. This is what makes the death of Jesus of Nazareth so scandalous. Have you thought of it in those terms before? We celebrate it because of what it accomplished for us, but this morning let’s pause a moment to remember that it also represented the absolute pinnacle of injustice.

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Digging in Deeper: Mark 14:45-50

“So when he came, immediately he went up to Jesus and said, ‘Rabbi!’ and kissed him. They took hold of him and arrested him. One of those who stood by drew his sword and struck the high priests’ servant, and cut off his ear. Jesus said to them, ‘Have you come out with swords and clubs, as if I were a criminal, to capture me? Every day I was among you, teaching in the temple, and you didn’t arrest me. But the Scriptures must be fulfilled.’ Then they all deserted him and ran away.” (CSB – Read the chapter)

Sometimes it’s terrible to be right. Jesus had been telling the disciples all for months that this moment was going to happen. He had tried to prepare them for it in every way He could. He had even just told them about it again at dinner not more than a few hours before this. But when it finally arrived, it caught them completely unprepared. They weren’t ready for it at all. They all panicked and eventually ran away, leaving Jesus all alone to face the ordeal of the cross. Let’s talk this morning about Jesus’ arrest.

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Morning Musing: Mark 14:37-38

“Then he came and found them sleeping. He said to Peter, ‘Simon, are you sleeping? Couldn’t you stay awake one hour? Stay awake and pray so that you won’t enter into temptation. The spirit is willing, but the flesh is weak.'” (CSB – Read the chapter)

Did you ever get caught sleeping in class? I’ll confess that I dozed in class a lot through college and grad school. I never got caught that I know of, and I never fell totally asleep like this girl in my eighth grade algebra class who actually fell out of her desk she was asleep so hard, but I definitely dozed. I would later laugh at my notes that got more meager and difficult to decipher the longer class went. The trouble with falling asleep is that we miss things. Now, if what we miss is just part of a lecture, that’s probably not going to be the end of the world, although it may make the midterm more challenging. Sometimes, though, sleeping through life can be entirely more problematic. Peter learned that the hard way here.

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