Us and Them

In the last two weeks, we have talked about judgmentalism and hypocrisy. Those are two things of which the church is often accused, but which Jesus didn’t like either. This overlap has some really important implications. This morning, we’re talking about one more thing Jesus and the culture agree isn’t good: discrimination. With another look at something else Jesus said in the Sermon on the Mount, let’s talk about why the Christian worldview contains the only effect antidote to discrimination the world has ever seen.

Us and Them

Words are interesting things. They are powerful, to be sure, but they are often funny. For instance, one word can mean two different things. Without an accompanying context, you can’t know which definition is intended. For instance, take the word, “bat.” It’s either a small, winged mammal that eats bugs and makes for a creepy Halloween decoration, or it’s a long piece of wood or metal used for hitting a ball. Or how about the word, “lie.” Used in one context, and you could be talking about taking a nap, but in another context, you’re probably trying to get out of trouble. Sometimes a word can be pronounced two different ways by emphasizing different syllables, and each pronunciation has its own, unique meaning. There’s lead and lead, object and object, minute and minute, refuse and refuse, and so on and so forth. There are still other words with two different meanings that are actually opposites of one another. For instance, you could clip something in half, meaning you are separating it into two pieces, but you can also clip two pieces of paper together. If you seed your yard, you are putting seeds into the ground, but if you seed a watermelon, you are doing just the opposite. The word strike could mean hitting something or missing something. It’s all very complicated. 

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Digging in Deeper: Matthew 5:43-47

“You have heard that it was said, ‘Love your neighbor’ and hate your enemy. But I tell you, love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven. For he causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward will you have? Don’t even the tax collectors do the same? And if you greet only your brothers and sisters, what are you doing out of the ordinary?” (CSB – Read the chapter)

Two things for you this morning right out of the gate. First, an update, then a more normal introduction. Here’s the update: This will not be yesterday’s sermon this morning. Yesterday we had a special service called Celebrate Sunday. We took the morning to delight in what God has been doing in and through our community over past year. We had special guests and a fantastic testimony from some of our newer members, and generally a lot of fun. I shared many of the things God has done in the last year rather than giving a formal sermon. Thus no sermon to post here. But, it would be worth your time to go and watch the service for the stories alone. You can do that on our YouTube channel here.

Just because I don’t have a sermon, though, doesn’t mean I don’t have anything for you this morning. Normally I have been taking Fridays to engage on various cultural happenings (especially from the big and small screen) and where they intersect with the Scriptures. And, when I’m watching a whole season of a particular series, I’ll usually wait until the end of the season to reflect on the whole thing. But as I’ve been watching the latest season of Cobra Kai on Netflix, I can’t help but offer some observations after watching episode 4 last night. Cobra Kai, of course, is a continuing of the story of the classic movie, Karate Kid, into the modern day. In the original film and the third of the series, the good guys and the bad guys were clear. Mr. Miyagi and his style of karate are good, John Kreese and his Cobra Kai dojo are bad. In the new series, especially as the story has developed, things are less clear than that. But rather than this being a mere modern, relativistic, woke attempt to obscure moral lines or to otherwise pretend they don’t exist, season 4 is so far displaying real life through a lens that, if not strictly Gospel-oriented, is certainly shaped by it. Let’s talk this morning about Cobra Kai and loving our enemies.

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