Morning Musing: Hebrews 7:1-10

“For this Melchizedek, king of Salem, priest of God Most High, met Abraham and blessed him as he returned from defeating the kings, and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace. Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest forever. Now consider how great this man was: even Abraham the patriarch gave a tenth of the plunder to him. The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people  — that is, from their brothers and sisters — though they have also descended from Abraham. But one without this lineage collected a tenth from Abraham and blessed the one who had the promises. Without a doubt, the inferior is blessed by the superior. In the one case, men who will die receive a tenth, but in the other case, Scripture testifies that he lives. And in a sense Levi himself, who receives a tenth, has paid a tenth through Abraham, for he was still within his ancestor when Melchizedek met him.” (CSB – Read the chapter)

We’ve seen his name over and over in this letter. I even stopped and gave some background on who he was. Here at last, though, we arrive at the part where the author of Hebrews finally explains who Melchizedek is and why he has been using him as an illustration of the kind of priest Jesus is vis-a-vis the Levitical priesthood. I included the whole block of text about it here so you didn’t have to click through to read it all. Like the big block from chapter 5 we looked at a few weeks ago, I couldn’t break this up. We’ll take the rest of chapter seven in slightly smaller bits as he draws more contrasts between Melchizedek and Jesus and the Levitical priesthood. For now, though, let’s talk through what’s going on here.

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Morning Musing: Hebrews 5:7-10

“During his earthly life, he offered prayers and appeals with loud cries and tears to the one who was able to save him from death, and he was heard because of his reverence. Although he was the Son, he learned obedience from what he suffered. After he was perfected, he became the source of eternal salvation for all who obey him, and he was declared by God a high priest according to the order of Melchizedek.” (CSB – Read the chapter)

Process matters. There are certain things for which the process of getting there is as important as the getting there itself is. Or, perhaps to put that another way, there are some things for which the journey is as important as the destination. Getting a diploma – whether high school or college – is like that. Having the piece of paper that says you’ve done it is a good thing. Going through the process of learning and growing over the span of four years, though, can be just as important. You are not the same person coming out as you were when you started. The author of Hebrews here is talking about the process Jesus went through to become our ultimate high priest and Savior. Let’s join him and talk about why it mattered.

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Morning Musing: Hebrews 5:5-6

“In the same way, Christ did not exalt himself to become a high priest, but God who said to him, ‘You are my Son; today I have become your Father,’ also says in another place, ‘You are a priest forever according to the order of Melchizedek.'” (CSB – Read the chapter)

Have you ever had someone make an obscure reference? I’m a big nerd with a head full of fairly useless trivia. I’m sure I make them all the time. The thing is, though, if you’re the one making the obscure reference, it’s probably not obscure to you. But obscure references are a pain in the neck. They’re a pain to the one making them because you have to stop while you’re making a point to explain them. Why can’t everyone simply have a broader grasp of…everything? They’re a pain to the one hearing them because they don’t understand them. Why not find some clearer way to communicate that everyone understands instead of being a smarty-pants know-it-all? Well, the author of Hebrews makes an obscure reference here at the beginning of chapter 5 and doesn’t explain it until chapter 7. Rather than making you wait in confused suspense, let’s unpack it right quick this morning.

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