This past Sunday we had the delight of baptizing new followers of Jesus and members, celebrating the Lord’s Supper, and setting aside some excellent servant leaders for the deacon ministry. Just before going through the official ordination process, I offered some observations on deacon ministry and servant leadership more generally to the congregation. Here’s what I had to say.
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“The holy garments that belong to Aaron are to belong to his sons after him, so that they can be anointed and ordained in them. Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days. You are to take the ram of ordination and boil its flesh in a holy place. Aaron and his sons are to eat the meat of the ram and the bread that is in the basket at the entrance to the tent of meeting They must eat those things by which atonement was made at the time of their ordination and consecration. An unauthorized person must not eat them, for these things are holy. If any of the meat of ordination or any of the bread is left until morning, burn what is left over. It must not be eaten because it is holy.” (CSB – Read the chapter)
If you want people to think of something as different and special, you have to treat it as different and special. Our default is to engage with things around us like they are common. Different requires extra effort, and extra effort is not something life’s inertial pull allows for naturally. Even once we get used to something’s being special and treating it differently in light of that, still we can get so used to the special that it becomes common in our minds. This fact of life is what lies behind much of what we see going on in the ordination process for the priests of Israel. Let’s talk about what we see going on in this next part.
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“This is what you are to do for them to consecrate them to serve me as priests. Take a young bull and two unblemished rams, with unleavened bread, unleavened cakes mixed with oil, and unleavened wafers coated with oil. Make them out of fine wheat flour, put them in a basket, and bring them in the basket, along with the bull and two rams. Bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. THen take the garments and clothe Aaron with the tunic, the robe for the ephod, the ephod itself, and the breastpiece; fasten the ephod on him with its woven waistband. Put the turban on his head and place the holy diadem on the turban. Take the anointing oil, pour it on his head, and anoint him. You must also bring his sons and cloth them with tunics. Tie the sashes on Aaron and his sons and fasten headbands on them. The priesthood is to be theirs by a permanent statute. This is the way you will ordain Aaron and his sons.” (CSB – Read the chapter)
I remember attending my uncle’s graduation from med school when I was growing up. It was actually a pretty cool deal. The speaker was a guy who had climbed Mount Everest and barely survived about whose experience they later made a movie. What really stood out to me, though, was that toward the end of the affair, they had all the graduates say the Hippocratic Oath together. Then, whoever was leading the ceremony pronounced them all doctors. Their schooling was absolutely necessary, of course, but the ceremony was the key to their being officially considered doctors. We have always made things official with ceremonies. The next part of the tabernacle cycle in our Exodus journey describes the ceremony by which Aaron and his sons would officially be made the priests of Israel. There is once again a lot of detail here, so let’s take it a bit at a time and see what kind of positive sense we can make out of it.
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The Nexus 