Truly Unique

What exactly is it we believe about God? Better yet, what should we believe about God? The Scriptures are obviously our most important guide here for followers of Jesus. Recent results from The State of Theology survey conducted last year by LifeWay and Ligonier Ministries, however, suggests that folks who self-consciously identify themselves as followers of Jesus hold some beliefs about Him and about the Christian worldview that do not line up with the Scriptures in any way, shape, or form. Over the next few weeks leading to Easter, we are going to examine some of the most egregious examples and talk about why the truth is so much better. In this first part, we will address the idea that God accepts worship from all different religions. Let’s dig in to see what’s true and how we can live in light of that.

Truly Unique

A few years ago, I was given a Kobalt 80V battery-operated leaf blower. All the leaf blowers I had owned to that point were ones you had to plug in. Being able to go cordless for the first time (and at a point when leaves in our backyard will pile up to a foot deep in the fall if we don’t stay on it) was fantastic. What I like even more than its power and portability, though, is the fact that its battery works in multiple different tools. I now own a leaf blower, a set of hedge trimmers, and a chainsaw that all use the same battery. That is just super convenient. 

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Digging in Deeper: Colossians 4:6

“Let your speech always be gracious and seasoned with salt, so that you may know how you should answer each person.” (CSB – Read the chapter)

I don’t tweet. I never have. I hesitate to say, “I never will,” because who knows what the future holds. I was a hold-out on texting until long after it had caught on pretty widely and my lack of texting was actually causing frustration for people close to me. Now I send dozens, if not hundreds, of texts a day. But tweeting is different to me. I understand you’re not limited to 70 or even 140 characters any longer, but it is intended to be a short-form type of communication. I don’t really do short-form communication. Especially when it’s digital. The risk of being misunderstood or misinterpreted or taken out of context is just too great. Even when I text, I use full sentences and punctuation, and my texts tend to have more words than fewer. Also, I write like I talk, and I don’t talk in soundbites. But I am aware that tweeting is pretty popular, that some tweets generate multiple responses, and that sometimes, to be engaged culturally, you have to at least be aware of Twitter. With that in mind, I recently saw a tweet to which someone responded publicly, and this response generated quite a few comments. Normally I don’t give much credence to that kind of thing, but for some reason this one caught my eye…and what I saw bothered me. What bothered me was not so much that I disagreed with the response to the tweet along with most of the comments, but rather that they were generally posted by people I know and respect. Still, jumping into a comment-train is a little like jumping into a swimming pool filled with concrete – there’s no good way to swim across it, and eventually you get stuck without accomplishing very much – so, I held my digital tongue. But as I’ve continued to process the whole thing, I feel like I need to respond. This may or may not advance the conversation, but I am going to be as clear as I can, as charitable as I can, and thorough (remember: I don’t do short-form communication). Here goes.

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Digging in Deeper: John 3:3

“Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.'”  (ESV – Read the chapter)

One of my favorite ideas about God (and one I think is entirely true) comes from G.K. Chesterton in his book, Orthodoxy.  Here it is:

Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged.  They always say, “Do it again”; and the grown-up person does it again until he is nearly dead.  For grown-up people are not strong enough to exult in monotony.  But perhaps God is strong enough to exult in monotony.  It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon.  It may not be automatic necessity that makes all daises alike; it may be that God makes every daisy separately, but has never got tired of making them.  It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we.

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